“Alone” and Compassion

The #RethinkChurch Lenten Photo-A-Day prompt for today is “alone.” What a word for contemplation, especially for a father in the midst of working his way through a separation! “Alone” is a word that I have pondered many times over the past few months.

A phrase stands out in our devotional reading for today: “Even when put in a challenging place, Jesus responds to challenge with compassion.” If we are called to become more like Jesus during this journey towards the cross, then what does it look like when we seek to respond to our challenges with compassion?

When writing this section of the devotional, my life was in a far more different place. As I work through this devotional alongside the members of my church, it is with a sense of wonder. Who was the person who wrote these words? I remember the hours working on this devotional, but now see the passages with different eyes and definitely answer the questions differently than I would have when I wrote this devotional.

In selecting a photo for today, I wanted to think about what it means to truly be alone. At the beginning of this oddly horrifying and challenging set of circumstances, I found myself filled with grief over the quiet house, the silent bedrooms, and the challenges of cooking for fewer people. Now, I find myself often coming across beautiful and wonderful things that are bitterly sweet.

Black Diamond Trail in Trumansburg, NY

I took this photo on a cold winter’s day while walking with my dog down a nearby trail. The path was empty of anyone, although there was clearly evidence that I was not the first person to enter the woods. For the entirety of the journey, I was alone with my dog. The wind blew through the branches, the dog snuffled through snow drifts and marked the snow, but it was otherwise silent.

It was beautifully still and silent. A world of icy stillness and solitude for just my dog and me. The sunlight shone through the branches and the snow sparkled underneath golden beams. It was truly amazing that I was able to see such beauty and it felt like that moment was for me and me alone. In the beauty and quiet, I felt as if God was walking right there with me.

It was sweet to know that I still matter enough that God draws near to me in such still spaces. It was sweet to know that God loves me deeply and truly despite the challenges of the past few months. It was also bitter to realize that I might have shared such a moment with my children a year ago.

How do I respond to these challenging moments with compassion? How do I love the people who have broken my heart through either their choices or simply doing their work? These are thoughts for my journal and not my blog, but I can state that this is where the journey for me begins today.

“Full” and Ash Wednesday

The word of the day for the #ReThinkChurch Photo A Day campaign is “Full.” In our devotional, Ash Wednesday revolves around the depth of old words. Our devotional journey begins with the reminder that: “Old words whisper out over many pews today.” The old words do resonate throughout this day and throughout the season ahead of us.

The traditional words that might ring through your memories may be “Remember that you are dust, and to dust you shall return.” Perhaps you remember hearing “Repent, and believe the gospel.” Perhaps the words that ring through your memories are not rooted in old and meaningful liturgies. Perhaps you hear are “The journey has begun. Let us journey together with Christ.”

In contemplating the words that ring out through my memory thanks the Photo-A-Day, I remember the words that have historically have little to do with Ash Wednesday, even if they are fitting. I remember two lines from the Wesley Covenant Prayer, which is often shared each January by Methodist congregations. The lines are “Let me be full. Let me be empty.”

“Wheat Sanctuary Window” in Trumansburg UMC

What does it mean to be full? One photo I considered using is the photo I edited of the window with sheaves of wheat from our sanctuary. The reason I would share such a photo is that I want to be filled with God’s love and light to the point where I am gathered in with the harvest. I do not desire to be set aside or blown away by the wind. I want to be gathered in as a treasure. I want my life to be so full of goodness that I would be gathered in with the wheat.

At the same time: “Let me be full. Let me be empty.” I want to be the person that God want me to be. If my life is filled with glorious goodness and obvious giftedness, so be it. If I am easily seen as a person whose life should be gathered in, so be it. Also, if I seek to be faithful but stumble throughout my days, so be it. If I seek to be easily gathered in but end up rubbing all of the other stalks of wheat the wrong way or end up being a cornstalk in the middle of the wheat, so be it.

Ultimately, the old words whisper out. This season is about the fact that God’s grace was necessary. Jesus walked down the road on a journey of redemption and we all need the love that Jesus shared long ago. I would be full, but even if I am empty, God’s grace is truly what I need on this journey.

I think this is the photo that I will end up using today: a tomato growing on a vine in the middle of winter. By all rights, the photo makes no sense. Who grows tomatoes in the middle of winter? Will it even taste the same after spending the winter under a grow lamp? Will it be delicious or weird? Will it become a vibrant healthy tomato or simply fall off the vine one day? Will the flowers nearby ever grow their own blessings or will they fall to the counter in exhausted emptiness? I don’t know. Let it be full. Let it be empty. An excellent analogy and start to a season of both wonder and solemnity.

Hydroponic tomatoes from my home

A Lunch Reflection

“Self-made people, and all heroic spiritualities, will try to manufacture an even stronger self by willpower and determination–to put them back in charge and seeming control. Usually, most people admire this, not realizing the unbending, sometimes proud, and eventually rigid personality that will be the long term result. They will then need to continue in this pattern of self-created successes and defenses. This pushy response does not normally create loving people, just people in control and in ever-deeper need for control. Eventually, the game is unsustainable, unless they make others, even their whole family, pay the price for their own aggression and self-assertion-which is the common pattern.”

BREATHING UNDER WATER: SPIRITUALITY AND THE TWELVE STEPS, RICHARD ROHR

I’m reading through Richard Rohr’s “Breathing Under Water.” I was just sitting down to a grain bowl for lunch after church and read this passage.

I would love to point out where I’ve seen this be true, but I’m not trying to be the kind of person who enjoys such efforts. Instead, I was more struck by the fact that the heroic spirituality pointed to in this paragraph is the very personality the church has tried to groom in me as a minister for years.

Be beyond reproach, be an attractive leader, dress handsomely, lose weight to attract more people, bring your kids to church, start a youth group, have lunch with the other ministers, do this, do that, and above all do everything while being humble yet confident.

I’ve bent over backwards thinking that I should be one way so many times. Maybe my back hurts from all of the spiritual contortions that I have put myself through time and time again.

Poem from the last “Writing Day”

I struggled to get up today.
Life is really hard some times.
When you wake up on cartoon day
And the speakers sit silently.

I had a rough time with coffee.
My dishes were waiting alone.
There was nobody here but me.
Nobody near to share a meal.

I washed dishes one or two times.
I straightened the countertop stuff.
I prepped broth as I do sometimes
Then I finally sat to write.

The words flow like holy water
and I see the Spirit at work.
Tears stop about my dear daughter
and I see God at work through me.

I do not understand how it works

I wrote this poem last week on a day set aside to write my sermon. I really had a very difficult time sitting down to draft my sermon. It was incredibly hard, but when I finally focused, things went really well. The last line is one of the greatest understatements I have ever written.

I really don’t understand how God works through and in me some days. I wake up feeling miserable and worthless. I sit to write with the simple goal of doing my best: I want to use the talents I have to help make the world a better place despite my own feelings. Somehow it works. It flabbergasts me.

The Calling and a Personal Journey

There’s a long gap in my blog between the events of the past and the events of the present. A lot happened between those last poems from a while back and the poems of today. I have been on a journey of discovery as my wife separated from me as I came to grips with the fact that my marriage was at an end.

There were a lot of missing poems that were shared between shed tears. Like sand mandalas, those poems were here for a moment and then gone. In many ways those poems blurred the lines between prayer and poetry even more than usual. There were moments of grief, anxiety, and loss.

Over those months of quiet self-reflection and work I came to a point where I finally publicly admitted that I am in recovery from alcoholism which did not begin in the last year or during that silence. I have been open about my family’s history with alcoholism, but had never shared the stories with anyone of how I used alcohol to supplement pain medication during a lengthy period of severe pain and physical therapy where I could barely walk or even sit still from the pain. I didn’t have the life wisdom to realize that I should have gone to a doctor instead of self-medicate on top of prescription medication. That decision was dangerous and doubly-dangerous as my family has a history of addiction. It was foolish.

I have had to come to grips with what part of my life had been shredded by alcoholism, realized that there were problems that had had nothing to do with alcoholism in my relationship, and I have realized that I kept medicating pain of a different kind even after my back healed. I have come to understand that this is a season where I need to be faithful to my identity as a single man who still wants to be a good father, wants a respectful relationship with his former partner, and who wants to find a way forward while choosing both life and the high road through some very dark passes in spite of the choices of others.

One of the most difficult conversations I had during that dark period was a long conversation with my District Superintendent where I shared openly and honestly about the journey I have been on. I shared that I still felt called to the ministry, still felt the Holy Spirit at work, and shared about the journey of recovery which has included working with professionals and a particular anonymous organization to connect all the aspects of my journey into one way forward. I have put in a lot of work medically, psychologically, and spiritually over a period of years to come to this place where I am beginning to see the light of freedom in recovery. I have put in hundreds if not thousands of hours into seeking freedom from the consequences of my biology, choices, and a disease that is not infectious certainly seems communicable.

I share this now as I was just blown away by a passage I read while preparing for my sermon this Sunday. I was working through the commentary of Ronald Clements in the Jeremiah entry to the “Interpretation: A Bible Commentary for Teaching and Preaching” Series published by John Knox Press. On page 16, Clements writes of Jeremiah:

“The sense of call, with all that this meant by way of reliance upon God and the stripping away of all other social and personal supports, was something that was taking shape over a long and difficult period of time. It had begun for Jeremiah at a specific moment in his personal life and had continued. The experience of inner self-discovery had not ceased since that first day. The sense of call belong too to his private inner world as a part of his personal understanding of God. Yet it had to be a public and openly declared part of his self-understanding, since it alone could explain his declarations and his personal authority to declare them. No one could confirm or deny that he possessed this calling; it was between himself and God.”

Clements, Ronald E. Jeremiah. John Knox Press, 2012.

I was blown away by this passage. While reading this commentary, I connected deeply and intimately with Jeremiah in a way that I have never connected before this moment. Certainly, I am not the first pastor to sigh over the direction of American Christianity. I can connect the dots between the political and social forces of Judah in Jeremiah’s day and the the political and social forces in modern American religion. I am not the first pastor to wonder if the rhetoric and posturing of many modern church leaders on television is not the gasp of a system that is about to go into exile. This is not where I felt a connection.

I felt a connection as I remember my past. I remember being a teenager who felt called away from a suicidal grief into the love of God. I remember talking with a youth leader about how I wanted to go into ministry because it was tugging at a deep part of me. I remember being a youth leader and a church intern who just kept feeling the compulsion to go deeper. I remember studying and taking the first steps into ministry. I remember the interviews, the affirmations, and the ordination. I remember all of those moments.

I also remember praying with trusted friends in Malvern, PA, at the Academy of Spiritual Formation as I admitted that I was occasionally mixing drugs and alcohol to get through the pain. I remember talking with close friends about how it felt less and less like a choice. I remember asking them to pray for me as I started trying to get free of that compulsion to drink. I remember being dry and miserable on my own without a single supportive voice. I remember the first time I said: “Hi, my name is Rob and I’m an alcoholic.” I also remember that it took a few attempts to find the courage to say those words. I remember meeting with a sponsor for the first time and sharing stories. I remember the anxiety and fear. I remember the first time I worked through my fear and clearly stated aloud why I always note that we serve non-alcoholic juice when serving communion: I say it because of people in recovery like me.

I remember talking with Pastor Parish Relations Members at my church about the fact that my wife and I were separating and how it partially related back to my own journey of recovery. I remember sharing that I had a relapse and that I had climbed back on the wagon quickly because I was afraid. I remember crying with fear about being honest. I remember how freeing it was to tell people that I attend meetings daily via Zoom to continue to seek freedom. I also know that I have both amends and living amends to make with people I have harmed along the way. I remember almost every conversation with someone I have known for a long time where I have said something along the lines of: “I’ve had to come to grips with something.”

Through all of these things I have never felt my call to leadership ebb. In fact, I have had many people open up about their own struggles and the struggles of others. I have talked with wandering folks who come to my church each time they are in the area because the pastor not only understands the journey towards sobriety but is walking down that same road. I share a cup of coffee with them after church not out of sympathy but out of true camraderie as a sojourner down a similar road. I have even performed funerals for people who have and have not found a way to freedom on that same road. I feel like I am a better minister since I have found the courage to be honest about my alcoholism. Honestly, I feel more hampered by the pain of marital and parental separation than the daily journey of recovery.

At some point I hope I will get to the point where I share with others in those meetings that I’m not only an alcoholic but a pastor. Honestly, that’s almost more scary than sharing with the church that I have a struggle with addiction. According to one study published last year, the national average of drinks consumed in the United States was 17 per week (Survey: Americans consumed 17 alcoholic drinks per week in 2020). It seems less strange to admit that I am just another person struggling with the disease of alcoholism that has been on the rise over the course of the pandemic than to admit to other people that I have a very very close relationship with “the God of my understanding,” especially if that means they might share less freely about their own journey and struggles.

In the meantime, I do feel called to continue in ministry quite strongly. Clements indicates of Jeremiah, the calling that Jeremiah experiences was one that nobody could confirm or deny from the outside. I identify with that description of the calling deeply. The calling is first and foremost internal.

Surely, I could be reappointed or even stripped of a title, but that’s different from having the authority to confirm or deny a calling. As the Bishop said at my ordination, ordination was a recognition of what God has done and what God is doing in my life. Ordination was an affirmation of what God was doing and recognition that God was at work in a special way. That journey has not changed and that calling has never ceased. It still burns deeply within me.

I wish I could put into words how strange it is to be called to leadership and authority while daily admitting that I am powerless to straighten things out on my own. The power was never mine, but it often feels easy to assume I am more powerful than I am, which many of my colleagues likely understand. I personally have come to believe it makes me a better leader as I am quite clear on the fact that the power I hold and wield as a minister does comes from God and not from my own strength.

So that’s the story of the long absence between posts. Yes, I am in recovery. No, I’m not ashamed of admitting my need for God to work in my life every day through the process. Yes, I am allergic to alcohol and I have a disease. No, having a disease is not the end of the world. This disease is a disease and not some moral failing or mark of worthlessness. Good people that I have come to trust tell me that there is a solution and I believe that I can do all things through Christ who strengthens me.

Truly, I live each day with hope and courage that comes from being on my knees and asking for help each time I wake up in the morning to the snuffling sounds of a dog and each night that I go to sleep alone. God is with me on this journey and that journey will continue 24 hours at a time for the rest of my life. I am okay with that journey and I will keep walking.

A Sad Realization about a word…

I was listening to the news this morning when the NPR podcast that helps me get ready for the day shared a frightening statistic: nearly 40% of Republicans seemingly approved of the use of violence to defend what I will call the “American way of life.” I was a bit upset, so I did some digging. The actual source of the survey reported, “Nearly three in 10 (29 percent) Americans completely or somewhat agree with the statement: “If elected leaders will not protect America, the people must do it themselves even if it requires taking violent actions.”

All of this was upsetting, but it bothered me on another level that this was listed under the religion section of NPR. 0https://www.npr.org/2021/02/11/966498544/a-scary-survey-finding-4-in-10-republicans-say-political-violence-may-be-necessaR and the included snippets of an interview with the head of the agency (American Enterprise Institute) that performed the survey, the director Daniel Cox connected what was labeled as the White Evangelical church and really questionable beliefs. Cox shared with NPR: ” ‘As with a lot of questions in the survey, white evangelicals stand out in terms of their belief in conspiracy theories and the idea that violence can be necessary,’ Cox says. ‘They’re far more likely to embrace all these different conspiracies.’ ”

Now, I’m white and I believe in the Good News (the “Evangel”), but I do not agree that there is any necessary use of violence in this nation’s politics. I believe in being evangelistic and in the act of evangelism, but the word “Evangelical…” I think that word has been dragged through the mud so often that I cannot connect myself with it in good conscience.

I am thankful for this snippet from the actual survey’s release: “However, although a significant number of Americans—and Republicans in particular—express support for the idea that violent actions may be necessary, there is a notable lack of enthusiastic support for it. For instance, only 9 percent of Americans overall and only 13 percent of Republicans say they “completely” agree in the necessity of taking violent actions if political leaders fail.”

I believe 9% is too high. The church has a lot of work to do, especially when such a large swath of the church has what I see as a troubling relationship with the very political violence I believe we should oppose. Blessed are the peacemakers…

Dim Church

The summer has gone past and fall is fully here at the church. I began working at this church during the heat of July. My first few weeks involved opening doors and windows in an attempt to get fresh air into my office. The heat was occasionally stifling.

Now that fall is here, my office is kept up to temperature with a small space heater that normally lives in the nursery next door. To be entirely honest, it is still plugged into the outlet in the nursery, but the cord fits under the pocket door that separates the two rooms. My office has a bright plant light to help keep my spider and clover plants alive, but the office is generally darker now that the sun spends more time behind clouds.

My office is the only room with lights on as I work. The fellowship hall is dark, the hallways are dark, the kitchen is dark, and the church is generally kept cool and dark throughout the day. If the church were open or if we had an Administrative Coordinator with windows that looked out on the Fellowship Hall, there might be a reason to keep the lights on, but with one person in the building, the environmental and stewardship concerns keep the place dark and cool.

The view in the fellowship hall this morning. I couldn’t actually lower the exposure rate far enough to show how dim inside it really is today…

Honestly, it gets really lonely here. One of the hardest parts of this whole pandemic is often the sense of isolation. In my church office, there is space away from the loud children to focus, but it is quiet and empty without others stopping in to chat or to ask questions about upcoming events that are also on hold. Perhaps it is especially difficult on rainy days like today.

I hope everyone out there stays in good spirits, even if you are facing cold and lonely places. The spring will come again.

Race and Faith

This morning I read an article from the Associated Press News that raised some troubling issues. The quote that stuck out to me as a minister was a direct quote of the President. He said : “American parents are not going to accept indoctrination in our schools, cancel culture at work, or the repression of traditional faith, culture and values in the public square, Not anymore.”

The implied indoctrination that was being referenced appears to be the ongoing conversation and education about the ongoing subjugation and subsequent oppression of people of color over the past 400 years that has been highlighted by secular efforts like the New York Times’ 1619 Project and religious efforts like the “Imagine No Racism” Campaign of the Upper New York Annual Conference of the United Methodist Church and the “Sacred Conversations on Race” Campaign of the United Church of Christ.

As a minister who just highlighted two local denominations’ attempts to wrestle with the cultural sin of racism, it may be obvious where I am going with this post. I reject the authority of any politician to label one set of beliefs as traditional. Even if I agreed with the source of the beliefs (e.g., the Apostles Creed, the Nicene Creed, etc.), I would still reject the assertion of any political leader when they use their office to say that one aspect of faith is traditional.

I can appreciate that many individuals might say that this is being blown out of proportion, but let me lay out several reasons why I am choosing to make this statement at this moment and on this subject.

  • Many people of color are expressing themselves and their experience of American culture. As children of God, their experiences and voices have intrinsic value that should be respected. Giving a venue to those voices does not diminish the voices of others.
  • Each generation begins anew the cycle of learning and growth. Each child will grow into a predominant culture, but each child will also have the chance to work at changing that culture. Gaslighting the expressions of persons of color as they emphasize the events that affected their families is an atrocious way to act towards others. In my opinion, labeling one set of beliefs as traditional and trying to silence the voice of others is gaslighting.
  • Bear with me for a moment here: as a male, I have to be careful of mansplaining things. Even when I have the best intentions, it is very easy to talk over others. This tendency is amplified when dealing with others who have traditionally been silenced. I’m not sure this is a phrase yet, but saying that one Eurocentric view is traditional is a great example of “Whitesplaining.”
How the road forward can look when your viewpoint is dismissed

Folks, it is easy to look at someone who has political power and give them the authority to make pronouncements. It sometimes feels safer to keep your head down and remain silent. Silence is not always the best option, especially when silence leads to the dismissal of others and the diminishment of our society as a whole.

An Essay on My Bread

“To eat bread without hope is still slowly to starve to death.”

Pearl S. Buck

I tore my bread in half this morning before I dipped it into a mug of hot coffee. Although you may not understand it, my bread was the best bread in the world this morning. The bread was a superior loaf of bread for several reasons. Allow me to explain my position instead of rushing over to my office to finish sorting files and packing boxes.

First, the bread was the work of my own hands. There are plenty of loaves down the road at the grocery store. Some of the loaves are quite lovely, but none of them are the work of my hands. The bread I sliced into perfect thick slices was shaped with my fingers. The pan in which it baked rests a few feet away. Even in the middle of packing and chaos, my bread is still a reminder of calmer moments.

Second, the bread comes with a memory of a yeasty aromatherapy. A few days ago, I soaked flour in water with a bit of yeast before letting it spend the night fermenting in a bowl. The house filled with a rich smell the following morning after I combined this fragrant mix with a little more flour, water, and yeast. Between the smell of the rising dough and fragrance of the browning loaves, our house was filled with sensations that were immediately recaptured through the toasting of the bread. Although my office smells like furniture polish and a hot paper shredder, for this moment I can be transported to quiet hours where more than my dough rested.

Third, my bread just tears well. As a minister, I break loaves of bread in half a lot more than most people. I have broken rolls, crackers, wafers, baguettes, french bread, challah, and a host of homemade loaves. My bread tore in half today with a little bit of resiliency, bounced back with a bit of spring, and was ready to suck up hot coffee. My bread tears in a lovely way.

Fourth, my bread tastes heavenly. There’s a tiny bit of salt for the tongue, a depth of earthiness from the wheat, and a yeasty aftertaste. The bread is complex from the darkness of the crust to the tasty depths of the crags. My bread is not from some uniformly mass produced taste factory. My bread is unique.

In conclusion, you may have heard that something or another is the best thing since sliced bread. Sliced bread is great, but my sliced bread is wonderful to me. There are only two types of bread that are better than this loaf of bread: the bread I will bake in the future and the bread that you make for your enjoyment.

In the Woods…

We are getting ready to move soon. There’s a lot of stuff in boxes in my life. Everything seems to have a place and most of those places are currently found inside boxes. Living with most of your daily stuff in boxes can be extremely frustrating.

This morning I went into the woods on a nearby trail with one of my daughters and my wife’s “lapdog” Lily. Lily is a boxer labrador mix that we adopted after our friends’ dog became overly friendly with a neighborhood dog. She’s a kind hearted dog but hates being cooped up.

The woods are a magical place. The woods are one of the few places where my middle child is occasionally struck speechless. The majesty of wilderness tends to calm her restless mind as there is plenty to look at, plenty of things to notice, and the ongoing task of watching where you are stepping.

This morning the ground was a bit moist from recent rain and Lily ended up dragging me along some pretty slippery surfaces. Her paws and nails clearly had better traction than my sneakers. We enjoyed the walk tremendously despite being startled by a jogger’s German Shepherd visiting without a leash and without warning. Thankfully Lily is a very easygoing dog. I think that I jumped more at the sudden appearance than Lily.

I stopped to take this picture of Lily because the woods were breathtaking between the light of the sun pouring through the branches and the greens and browns everywhere. Despite being on a strong leash due to her tendency to run after wildlife, she seemed more at home in the woods than she normally seems in our home. I could almost feel Lily sigh with contentment a few times on the hike.

Psalm 55 is an interesting psalm. In that particular psalm, the psalmist is struggling with the grief and sorrow that comes from a friend’s betrayal. The psalmist is clearly having a difficult time with a painful situation, but what’s interesting is the response to the situation.

The psalmist wants to flee to the wilderness. In the wilderness there seems to be a kind of peace that the psalmist desperately desires. In the daily moments of the situation the psalmist finds storms and wind, but in the wilderness shelter can be found.

I can understand the psalmist’s desire for the shelter of the woods. Like my dog, I too enjoy moments where we are not surrounded by boxes. There is something glorious about being in the woods even when German Shepherds occasionally appear out of the nothingness.

“This is Sacrilege…” Tanka

This is sacrilege:
Chemical warfare before
Pictures are taken
With someone’s Bible proving
The book is held as a flag.

“This is Sacrilege…” Tanka, Distracted Pastor, 2020

The narrative bothers me deeply: A peaceful protest is cleared with a form of chemical weapons so that a secular leader can take a photo with a Bible. I love the Bible, I read it, and after watching the news I think of the words of Deuteronomy 27:19 (NRSV): “ ‘Cursed be anyone who deprives the alien, the orphan ,and the widow of justice.’ All the people shall say, ‘Amen!’ ”

“ ‘Cursed be anyone who deprives the alien, the orphan ,and the widow of justice.’ All the people shall say, ‘Amen!’ ”

Deuteronomy 27:19, NRSV

An inheritor of privilege holding a Bible while an oppressed people asking for the very justice required by God require medical assistance. The situation makes me feel sick to my stomach. A person murdered in public after a long string of abuses on others of the same race, people calling for justice, and being met with chemical weapons in the streets… Elsewhere, widows and orphans met with the same force for the social crime of demanding justice. This cannot continue.

Justice demands action, righteousness demands action, holiness demands action, and our own children’s futures demand action. This must change.

Reflections on Taut Dough

Over the last week at Maine Federated Church, our daily devotional has focused on the subject of the spirituality of bread baking. A while back, our church used Preston Yancey’s “Out of the House of Bread: Satisfying Your Hunger for God with the Spiritual Disciplines” as the basis for a small group study. Last week we delved into the same subject using additional resources. In particular, we delved into the science of bread baking through “On Food and Cooking: The Science and Lore of the Kitchen” by Harold McGee and Ken Forkish’s “Flour Water Salt Yeast: The Fundamentals of Artisan Bread and Pizza.”

This morning the Maine Federated Church is shifting to a week studying the Ascension, but I am not leading an Ascension service or a Memorial Day service. I am preparing a loaf of bread to go with dinner. Leading a church without an online worship service in the midst of the pandemic has been frustrating at times. I understand the rationale behind the church’s decision to proceed digitally in a way that is inclusive to all people in the congregation, but it is unsettling to wake up Sunday morning with time to bake bread.

To be entirely clear, while I am frustrated, I believe with all of my being that the church has a responsibility to reopen in a way that is measured and safe. I do not believe that we should rush into a dangerous situation that can endanger lives because any politician says that it is time to open. I also own the fact that this is my opinion.

Yeasty scents come from under this kitchen towel!

Today I am working with a recipe from Ken Forkish’s book. In particular, I am making a loaf of whole wheat bread to go with dinner. Overnight, water, flour, and a little bit of yeast fermented on our counter in a container. This morning, I combined the biga with additional water, flour, salt, and yeast to create a dough. Over the last few hours, I have sat with the dough as it continues to grow across the room. Yeasty scents fill the air and lead to thoughts of life.

One of the parts of the bread baking process which is in my thoughts this morning is the folding process recommended by Ken Forkish. I have folded the dough four times and have noticed the dough growing more and more taut as the process continues. The folding helps to give structure to the dough and itself is very interesting. When you first uncover the dough, it seems like a sloppy mess. After a few gentle folds, the dough begins to show a structure that seemed impossible moments before.

The tension in the dough continues to amaze me. Without the stress placed on the dough, the dough would end up a messy pool of liquid. When the dough is stretched, the dough develops the structure that will make the bread incredible.

Think about what spiritual lessons might be drawn from a parable rooted in this practice. We all want to live in communities that never face tensions, but can we be shaped into the communities we are meant to be without the occasional pressure or stressor? Just as a knife cannot be sharpened without the pressures of honing or as an athlete cannot grow stronger without challenging practice, can a community grow stronger without facing the occasional struggle? Can an individual grow into their potential without facing difficulty?

To be clear, there’s something to be said against stretching the dough to the point where it rips. Dough can definitely be overworked, but dough can also be underworked. How would the bread turn out if a person just put the ingredients into a bread pan without mixing?

As a minister, I have witnessed congregations that were unwilling to engage in healthy challenges and stretching. Most of them have struggled and some of them have closed. As a person, I have witnessed in other lives and have lived through portions of my own life where an unwillingness to engage in difficult situations led to terrible consequences.

When we live with the goal of never facing difficulty, we often become weakened to the point of uselessness. While this is a difficult time in life, it is my hope that the stretching we are all facing might strengthen us over the long run. May God bless you all this Sunday and keep you well.

Fresh from the oven!

Enthusiasm for today…

Empty streets below skies
blotted by ashen hued puffs.
No voices carry on cold wind
As footsteps seem noisy intrusions...
This is a still place...

Listen within. 
My soul breathes,
heart beats:
life.
This is a still place...

Yesterday it rained a lot here. From morning until evening, the skies were filled with rain and the temperature was just a few degrees above freezing. The few walks that I took with my dogs and children were taken on streets drenched in rain. The streets were mainly empty, which is pretty normal in quarantine. The cold rain only made the walks chillier, the yards emptier, and the entire area’s mood more somber.

For the last few weeks of quarantine, I’ve been slowly reading through Richard Rohr’s “Everything Belongs: The Gift of Contemplative Prayer.” I say that I’m reading it slowly because the price of Kindle books has taught me the wisdom of rationing books during this time of stillness. My personal budget for books has not grown even as the time to read them has increased…

The book is interesting. I do not always agree with Fr. Rohr’s writing, but thankfully my beliefs do not require me to agree with someone’s entire belief structure to glean wisdom where I find it. Let’s take this idea from Fr. Rohr which strikes me as particularly interesting on page 96:

If contemplation teaches us to see an enchanted world, cynicism is afraid there is nothing there. As a people, we have become cynical about ourselves, our world, our future. Some rightly said, “The problem is no longer to believe in God; it’s to believe in humanity.” We’re tremendously under-confident about what it means to be human. For many secular people today we live in a disenchanted universe without meaning, purpose, or direction. We are aware only of what it is not. Seldom do we enjoy what it is. Probably it is only healthy religion that is prepared to answer that question. Healthy religion is an enthusiasm about what is, not an anger about what isn’t.

Richard Rohr, page 96 of “Everything Belongs”

Yesterday, the world was empty, wet, cold, and windy. The weather outside was fairly to quite miserable. The news on the radio was not very warm and cuddly. I could have easily chosen to be angry about the world. I could choose to embrace anger, anxiety, fear, or despair.

Instead, I smoked a turkey that we froze in our freezer last fall. Earlier in the week I brined the turkey with a homemade brine. We thawed the turkey in a brine for five days. We brought the brine to a boil before cooling to room temperature prior to submerging the turkey. We smoked the turkey with cherry wood chips with brine in the water pan. With three hours left, we put potatoes underneath the turkey to smoke and to be flavored by any drippings falling from the turkey.

The turkey three hours before dinner. Confession: I forgot to take a picture when finished due to the busyness of the moment.

The day could have been thoroughly miserable, but there was opportunity to find joy even in the midst of a dark world. We cannot choose the world in which we live. We can choose how we try to approach the difficulties. Sometimes there are neurochemical challenges which require medical help, patterns of habits which are detrimental, or a propensity towards anxiety, depression, or fear; however, we still can make a choice.

Last night, we had smoked turkey with smashed smoked potatoes. The turkey was moist and flavorful, the potatoes were tasty, and the inevitable cranberry sauce was devoured. We have enough leftovers for the next few days today and turkey broth cooking in the slow cooker. Even these moments can be beautiful if we choose to find a reason for hope and joy. Perhaps you’re not a cook or have nobody to cook with, but this day is still the day we have for today. We can choose to be enthusiastic about what is rather than angry about what is not.

Brine Recipe: For every five pounds of turkey: 1 clementine sliced into wedges, 1 tsp prague powder #1, 1 tsp peppercorns, ¼ c brown sugar mixed into a brine made with enough water to submerge the turkey)

“People who are in good health don’t need a doctor; sick people do.”

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” The devotional is available off Amazon as both a Kindle book and in large print on paper.

Today we’re reading through Matthew 9:9-13 as a people. In Matthew 9:12 of The Inclusive Bible, the words which comprise the title of this post are spoken by Jesus. Jesus states freely that people who are in good health don’t need a doctor, which leads to a question: If Jesus is in the process of bringing life into the lives of poor, then why is the “Doctor Jesus” spending time with people who could objectively be seen as rich?

In my opinion, there’s a common misconception about church. People believe that church is a place for people who have everything together. It is common to find people who find church people to be self-righteous, judgmental, and hypocritical. Interestingly, Jesus did not seen to spend his time with the people who had everything together.

People could objectively look at the scriptures Jesus and see a hypocritical teacher who says a blessing will fall on the poor while spending time with the rich., but is that truly the message we should take away from the story? Jesus does not say the rich are healthy. In fact, Jesus implies the people who he is sharing a table with are not healthy. Wealth does not equal spiritual health in Jesus’ eyes. The tax collectors and notorious sinners are ill: the doctor has come to make a “house call.”

Throughout this week, Jesus will stretch our understanding of what it means to be wealthy and who is in need of blessing. May God give us wisdom in a world that glorifies riches and sometimes isolates on a pedestal the very folks who need loving and healing community the most.

Whole Life Challenge: Day Eight

Today was a “core day” and my first time working out with a medicine ball. I wanted some variety from using my weight set, so I picked up a slam ball from the local sporting goods store. A lot of the exercises for the core can be done on one’s back, which reduces the risk of my throwing my back out. I was excited.

After two exercises, I went back through the list of potential exercises and looked for a light workout. I decided a twist was my best bet. All I had to do was hold the medicine ball straight out and twist from side to side.

My arms were engaged in an isometric exercise of holding the weight of the medicine ball in place while my core muscles worked in an isotonic manner. The first few reps of each set were easy. By the end of my last set, I was exhausted from holding the ball up at arm’s length.

As I showered up after stretching, I thought about how stress is a lot like an isometric exercise. You get used to holding the weight. Often the weight is not great, but as you carry the weight, it feels heavier and heavier.

My wellness exercise for the week is to “do nothing” for ten minutes a day. If you’ve ever held a heavy weight and let it go, you might find your arms automatically rise. Doing nothing felt like that today. My “arms” automatically raised as I did nothing. I had to keep focusing on just being present.

It is my hope as I lead that the spirituality I share is a blessing and not a weight. I would hate to think I’m weighing folks down. Too many people treat religion as a burden for me to believe that religion is always a blessing. If it were, people would line up to go to church.

I am reminded of the final verse of Psalm 23. “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.” I often read this as goodness and mercy in my life.

What if the previous verse means something we often ignore? What if the anointing is to a holy purpose? What if the goodness and mercy spread to all we pass? What if we are the means of goodness and mercy? That’s the life I want to lead. I want my leadership to lift people up, not provide a weight that grows heavier and heavier.

Whole Life Challenge: Day Six

I have been struggling for the past few days. My chest has been sore and healing from the muscles I worked out earlier this week. Today I was scheduled to work out my upper body. I had a great deal of apprehension about working out.

Psalm 27 speaks about fear and trust. The third verse says: “Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident.” (NRSV)

I did not wake up very confident about my chances against the army of weights. I still worked out despite my concerns. I not only worked out, but I completed every set I began. It was close, but I succeeded.

People are often afraid of things they really need not fear. There are good reasons for concern, but fear as an abstract emotion is something that usually can and should be conquered.

If God does truly love us, then God’s love can help cast out our fear. This is my hope as I go to lie down for the evening: that I would face the night without fear of cramps and with confidence that I will rise to meet the challenge of “leg day” tomorrow.

Whole Life Challenge: Day Five

Pizza sits nearby.
Salad fills up my belly.
I sip cool water.

Tonight we bought a pizza for a meeting with some folks from the church. We planned and shared a salad before going to the meeting. I was okay with my big mug of water.

There is something to be said for the five P’s: “Prior planning prevents poor performance.” If we are all in a battle for our wellbeing in both body and soul, then we should plan to be prepared.

As a minister, I don’t stand up Sunday morning without preparing to preach. As a Christian, I don’t walk through life without praying and studying the scriptures. As a person, if I wish to be healthy, then I need to prepare to be healthy in my actions.

Whole Life Challenge: Day Four

Today I shared lunch with a parishioner. She was injured over the weekend and my afternoon appointment had been canceled. I brought her a wrap while I enjoyed a salad.

After a few days of avoiding bread and cheese, I thoroughly enjoyed my salad. The chicken was tasty, the vegetables were fresh, and it was a great meal. It did not need a giant diet soda or a bag of chips to make it a good meal.

I often overlook the simple things for something extravagant. When I think about my life, I often think about the big and pressing issues. Do I overlook the salad in my life? Perhaps my own assumptions are a reason stress affects me how it does.

Sexist worldview of the Hebrew Scriptures set aside, this reminds me of Proverbs 21:9: “It is better to live in a corner of the housetop than in a house shared with a contentious wife.” Ignoring the cultural differences between then and now, a spouse was a blessing in the ancient world in a very real and concrete sense. The proverb seems to say it would be better to have peace while going without the blessing than to have the blessing while living in misery.

Perhaps we are stressed because we seek such blessings when we do not need them. Perhaps life would be more blessed if we lived more simply.

Whole Life Challenge: Day Three

Today I lifted a significant amount of weights for the first time in several years. I used to have a home gym, but it was a loaner. Getting ready for the Whole Life Challenge, I kept my eyes open for a used gym on Craigslist. Today I had my first real workout.

About half an hour after working out, I was sitting on the floor after stretching. I went to press on the edge of the couch to stand up when the bench press and pull-downs struck my chest muscles. They were sore, tired, and were happy to have me fall asleep on the floor. As I type I can feel each individual muscle tighten as I type and reach for the mouse. I never knew I used my chest muscles when using my computer. I was going to go to a town meeting tonight, but I don’t think I can lift up my shoes in order to put them on.

There’s an old phrase: “Idle hands are the devil’s playthings.” There’s a theory that this saying originated out of an interpretation/translation of Proverbs 16:27. I don’t see the connection between that verse and the old saying.

The implication of that old saying is that keeping busy keeps a person out of trouble. I can understand that logic. In my case, it is hard to be stressed about life in the future when you are worried about getting off the ground without muscle cramps. If I had to tie this into a gospel scripture, I would say that Matthew 6:34 in the NRSV covers it: “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

The weights are enough trouble for today. Tomorrow will have to take care of itself.

Whole Life Challenge: Day Two

On the second day of the Whole Life Challenge (WLC), I was sneaky. I am on my last day of vacation and did not have to lead worship. I wanted to visit a colleague’s church down the road. Our church has coffee hour after worship. My colleague’s church has a meal before worship. We arrived exactly on time and missed the meal. My kids were disappointed, but I didn’t have to walk past the donuts.

I am wondering about next Sunday when I return to church. Most food that is served in churches fits the mold of casseroles, jello, cookies, cakes, and other goodies. We rarely have fresh vegetables or fruit in any significant quantity. As the pastor, I am generally the last person through the line after greeting everyone and answering questions.

Cucumber slices are my favorite snack when doing the WLC…

If I want some fresh vegetables, hummus, cucumber slices, or other goodies, I may need to bring enough to share. It may seem silly to be concerned about such matters, but what will that look like if I provide that food every Sunday? What if this is a “lifestyle” change? How do we change a church culture that loves cookies and other sweets?

1 Corinthians 6:19-20 says: “…do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.”

How do we change how we eat in church? Perhaps it begins by realizing our bodies are temples. I have much to ponder as I chomp on these cucumbers.

Whole Life Challenge: Day One

Today I began a forty-two-day journey. I am taking part in the summer session of the Whole Life Challenge. The Whole Life Challenge (WLC) is a game-like experience where you seek to live up to certain ideals for forty-two days. Each day you earn a certain number of points. Playing with people you know means you are both held accountable for your practices and have healthy competition.

The WLC is an arduous journey. Last time I played I felt exhausted by the end of the process. I never wanted to play again. I also felt a lot healthier and happier. My goal during the last time I played was to lose weight. This time around I am aiming to reduce stress.

I wondered about that idea today. This morning I had flashbacks to the last time I played as I looked in the cupboards for something compliant with the “lifestyle” challenge. This afternoon I was “hangry.” At dinner we played a game called “stir-fry the random vegetables while trying not to look directly at the rice in the cupboard.” How is this supposed to lower stress?

One of my biggest foes…

I feel as if my wellness challenge for the week addresses this concern. My challenge is to turn off social media notifications on my phone, move any social media apps off of my home screen, and to spend more time being “present.” How can we be ourselves if other people are always barging into our lives? How can we be ourselves if our phone is always trying to sell us on things like “discounted burritos on Monday!”

I spend too much time looking at the world around me and saying “I should be more like this person.” I spend too much time comparing myself to others, wondering if that burrito would make me happier, or trying not to be right where I am in life.

I keep paying attention to my internal notifications about social status, professional achievements, and sometimes how much good I have done in a week. Life is not meant to be lived that way. Looking at the opening two verses of Isaiah 55, we see a vision of a world where people are offered what they need without price. Perhaps this is a passage which upends our national economic system, but someone could also argue this is a passage which asks people to consider their priorities.

I am engaging in the Whole Life Challenge because I need time to reconsider my priorities in life. I am avoiding wheat, stir-frying without sugar, stretching, and working out every day for the next forty-two days because I need time to refocus my self (body, heart, and soul) back onto God. I am doing this to become more like the person I was always meant to be.

Seeing Stereoptically

I recently was certified as a graduate of the Academy for Spiritual Formation #39. As a result, I can now read whatever books I would like to read! So, I went back to a book that one presenter Dr. Amy Oden wrote and found a book in her footnotes. As a result, the first fun book I am reading is “Broken Lights and Mended Lives: Theology and Common Life in the Early Church” by William Caferro. What is fun about studying church theology? I can spend two years in this book without being rushed… What a luxury!

Today, I started reading a book I chose to read! In the preface to Caferro’s book, I found the following statement: (preface, paragraph 3)

Of course, the different avenues that lead to early Christianity give us differing visions of what it was like. But they supply different views of the same thing. We cannot oppose, say, popular to official Christianity; instead, we must seek to use the two angles stereoptically to gain a deeper imagination of the early Church.

Broken Lights and Mended Lives: Theology and Common Life in the Early Church” by William Caferro. (preface, para. 3)

Ordinarily, I skim through the preface of a book; however, this statement caught my attention. Caferro is discussing a comment in Cult of the Saints by Peter Brown. According to Caferro, Brown suggests in his book that “more can be done by attempting to understand the cult of the saints from other points of view.” Caferro points out an inference that “no one approach is correct, but that there are many valid ways of gaining an understanding of the early church.” (ibid)

This quotation caught my attention because it holds a truth that seems worth noting in our day and age. The other day I was discussing the tension between dueling viewpoints in a post called “‘This is my song’ and John Chrysostom.” I noted that there was a tension between my love of the song and the lessons I am learning through studying early Church historical figures.

Can you understand this light entirely by only looking at one side?

Caferro’s quotation is interesting because it provides room for thought. What if the tension reveals a deep truth? What if there is something to be learned about looking at the tension from different angles? What if we can lessen the tension through intentionally looking at the challenge stereoptically?

For many years I had a far more dominant eye because of a condition called keratoconus. One eye could see clearly so I learned to drive and function with what was effectively monocular sight. I had no depth perception because of effectively having one functional point of view.

When I received a corneal transplant, I was almost immediately thrown for a loop. After several years with one point of view I could suddenly see with both eyes. I had depth perception for the first time in years. The result was amazing. I had to take the time to learn to see with both eyes again. When I moved past that tendency to have monocular vision to having true binocular vision I could suddenly see the world in a deeper way.

What if we were to consider that many of the challenges we may face in church culture are fewer issues of diametrically opposed ideas and instead people viewing the same situation from different angles? What if instead of trying to conquer the opinions of others, we accept that they may see something differently? What if seeing together might give each person a new perspective with more depth and clarity?

None of these ideas are new ideas. These ideas are as old as time, but it is still good to remember good life lessons when we have the opportunity.

Reflecting on “This is my song” and John Chrysostom

This morning we sang a hymn in place of the offertory. The hymn is a well-meaning hymn known as “This is my song” by Lloyd Stone and Georgia Harkness. The hymn has an interesting history: first as a poem and then as a hymn. The song is a stirring song set to the tune Finlandia.

Poet Lloyd Stone (1912-1993)

I also struggle with that particular song. I struggle for two reasons. First, I struggle with the song because I love the song. I think it is beautifully written, wonderfully lyricised, and matched perfectly with the stirring tune of Finlandia. If I were to choose a patriotic song as one I could adopt as my own, this would be the song I would choose first. I appreciate the balance between pride in one’s land and an appreciation for the viewpoint of others. I also appreciate that Dr. Harkness was a pioneering theologian whose work I love to support.

Dr. Georgia Harkness (1891-1974) was a leading Methodist theologian in an age when female theologians were definitely not the standard.

The second reason I struggle is that I am increasingly immersed in the early church. I enjoy reading through ancient sermons, ancient theologies, and reading about the lives of the leaders of the early church. Recently I was reading an excerpt from John Chrysostom (ca. 347-407 CE) in Amy Oden’s “And You Welcomed Me: A Sourcebook on Hospitality in the Early Church.” The excerpt was from Homily 16 on 2nd Corinthians from the Nicene and Post-Nicene Fathers series, v. 12, which was published in 1889, and the version I share below is sourced from the public domain. I will say Dr. Oden’s version reads far easier. Chrysostom wrote:

“Knowest thou not that we live in a foreign land, as though strangers and sojourners? Knowest thou not that it is the lot of sojourners to be ejected when they think not, expect not? which is also our lot. For this reason then, whatsoever things we have prepared, we leave here. For the Lord does not allow us to receive them and depart, if we have built houses, if we have bought fields, if slaves, if gear, if any other such thing. But not only does He not allow us to take them and depart hence, but doth not even account to thee the price of them. For He forewarned thee that thou shouldest not build, nor spend what is other men’s but thine own. Why therefore, leaving what is thine own, dost thou work and be at cost in what is another’s, so as to lose both thy toil and thy wages and to suffer the extremest punishment? Do not so, I beseech thee; but seeing we are by nature sojourners, let us also be so by choice; that we be not there sojourners and dishonored and cast out. For if we are set upon being citizens here, we shall be so neither here nor there; but if we continue to be sojourners, and live in such wise as sojourners ought to live in, we shall enjoy the freedom of citizens both here and there. For the just, although having nothing, will both dwell here amidst all men’s possessions as though they were his own; and also, when he hath departed to heaven, shall see those his eternal habitations. And he shall both here suffer no discomfort, (for none will ever be able to make him a stranger that hath every land for his city;) and when he hath been restored to his own country, shall receive the true riches. In order that we may gain both the things of this life and of that, let us use aright the things we have.”

John Chrysostom, Homily 16 on 2nd Corinthians from the Nicene and Post-Nicene Fathers series, v. 12

Effectively, Chrysostom is referencing the teachings of Jesus about treasurers on earth. Jesus tells us in Matthew 6:19-21 to avoid storing up treasures on earth. Chrysostom points out that one cannot take houses, fields, slaves (different time in history: not justifying the unjustifiable, but pointing out Chrysostom’s context), gear, or anything else out of this world. Chrysostom points out that we have been forewarned against building up our riches on earth or claiming the things of this world as treasure. We cannot take the things of this world with us. Indeed, it is only in the next life that we find ourselves growing into our true inheritance and riches.

What catches my eye in regards to the hymn and what causes me to ask deep questions is the line “For if we are set upon being citizens here, we shall be so neither here nor there; but if we continue to be sojourners, and live in such wise as sojourners ought to live in, we shall enjoy the freedom of citizens both here and there.” Chrysostom sees Christians as people on a journey through this life with a goal of reaching the next. If one stops to claim this place as one’s land, one will only have it for a moment. If one claims one citizenship to be in Heaven, then one has the freedom to both enjoy this world and move into the next without great loss. Indeed, a strict reading would say that one cannot move into the kin-dom of God by grasping tightly to a land, a nation, or one’s own goods.

Strictly speaking, the hymn we sang stands in opposition to one of the earliest Christian leaders because it claims that this is our land, our nation, and our space while Christian tradition teaches that we belong elsewhere. This world is a world in which we live in a fog. As Paul wrote in 1 Corinthians 13:11-12 to a community in conflict about the things of this world: “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.”

Writing to the church in Corinth, Paul tells them to stop acting childishly and to quit dividing themselves over earthly matters. This is a place where we see the world, each other, and God dimly (like in a mirror from an age when a modern mirror would be a miracle). The world to which we belong and where we are headed is where we will see clearly and be seen clearly. The world to which we belong is one in which we shall come into our full being.

Thus, I am torn by the hymn. I love the hymn, the words of peace, and the seeking of understanding of other people. I also realize that Chrysostom might look at the differences between nations and see people whose eyes might rest better on the world to come than the goods and lands of this world. Neither we in this land nor those folks in other lands can carry the goods of this world to the next life.

This hymn may be one of those places where we must live in the tension between ideals. The older I grow, the more I come to see that life requires a bit more flexibility than I once carried in my idealistic youth. As a friend likes to say at church: “Blessed are the flexible for they will not be bent out of shape!”

A Smooring Blessing

In the Carmina Gadelica, the process of smooring is described. Smooring was the process by which fire was kept during the night in the Highlands. Since wood was not readily obtainable, the Carmina Gadelica describes how fire would be kept so that the locally obtainable peat might burn more readily the next day. The act became very ritualistic and infused with prayer over centuries.

In my own spiritual practice, I have been considering how I can bring regular spirituality into my daily life. I have been pondering how my own daily life translates into a modern smooring. Looking at the Carmina Gadelica, which is in the public domain, we see the following prayer:

The sacred Three,
To save,
To shield,
To surround.
The hearth,
The house,
The household,
This eve,
This night,
Oh! This eve,
This night,
And every night,
Each single night.
Amen.

Untitled Smooring Blessing in Alexander Carmichael’s “Carmina Gadelica, v. 1”

The prayer was very Trinitarian, very grounded, and very conscious of the importance of this moment in time. Pondering how my spirituality of smooring fits into modern day, I am drawn to the simple answer that I might simply change the word hearth to bring the prayer into this day; however, what word would you choose? The hearth was a source of heat, food, and family life. Would the word be kitchen? Stove? Furnace? Looking through other prayers, one has trouble imagining Jesus’ mother Mary smooring the fire in the same way today as when Alexander Carmichael first published his work in 1900.

I really didn’t need much of an excuse to share this photo… Still, that candle is sacred to me as it is the candle we burned during our Covenant Group during the last session of the Two-Year Upper Room Academy for Spiritual Formation (39).

Most of the Smooring Blessings revolve around the mother of the house engaging in the act of smothering the embers at the end of the evening as she remembers the legacy of the saints all around her. Some blessings see saints out on the lawn and angels watching the hearth. Others see the Apostles standing there on the floor with an angel guarding the door of the house.

Another prayer candle in our home. Not quite a hearth…

I think an honest approach to this type of prayer might be to ponder the saints who have walked these paths in years past. Here is one of my attempts:

We “smoor the fire” on this night.
We tend house and all within.
Each dog, cat, fish, child, and spouse
Be blessed as we greet the dark.

May the Spirit watch our sleep
And bring wisdom to our dreams.
May peace fill every corner
from roof to the earth below.

May Christ’s kind hands be our hands
As we settle all in beds.
May warmth surround family
And keep the night’s chill outside.

May we awake to create
Good things out of daily life.
May our Maker smile on us:
We imagine a new day.

We walk on floors tread before.
May our night be blessed tonight.
Thank you for caring for those
Who have rested here before.

May those who follow be blessed
And give thanks for our blessing
As we give thanks now for theirs.
May thanks arise forever. Amen.

“A Modern Smooring Blessing” by The Distracted Pastor, 2019