Month: June 2017

Let us Ramble: Waiting for S’mores

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It had been a very busy Wednesday. The day had been long. I slumped into my camping chair and watched as a fire began to spread in my family’s fire ring.

I was tired. The children have been in the office with me this week and had joined me for Senior Lunch. My youngest daughter had an audience for her antics. The senior citizens were amused. I was very tired.

I was tired. The children had been very well behaved on Tuesday morning in the church office. By Tuesday night they were beginning to snipe at each other. On Wednesday morning the bickering began shortly after we arrived. By Wednesday afternoon… I was very tired.

I was tired. A storm knocked down a tree in the field last week. I had been dragging the logs out of the field with an old “Radio Flyer” style wagon without a comfortable pull-handle nor any form of shock-absorbers. One of our Buildings and Grounds folks was able to set the church tractor up with a trailer to help me do the job without walking a thousand miles with the wagon. Even with the tractor’s help there was still a lot of wood and a lot of work. The last big and irregularly shaped piece that I grabbed to load into the trailer slipped through my fingers and tore a gash in my wrist as I scrambled to catch it before it could strike my foot. That ornery and unwieldy piece of wood was the first piece in the fire ring. I was very tired.

I was tired. It would be at least half an hour until my kids returned home from their swim lessons at the YMCA. I was very tired, but the lemon-flavored seltzer water was pretty refreshing. The smoke rose and the very human and fairly spiteful bit of myself smiled as the wood which hurt my wrist began to burn away into nothingness.

The ornery piece of firewood burning…

I was tired, but thought back to the fact that my kids’ biggest problem that morning had been who would have the first turn being the teacher as the played school. I was tired, but thought back to the fact that the senior citizens who we sat with at lunch seemed to reconnect to a bit of their past and smile as they saw me tormented by my child. I was tired, but thought back to the fact that Paul had helped me to use the trailer so that I wouldn’t collapse of exhaustion. I was tired, but that bedraggled piece of wood was getting what it deserved and would provide enough heat to make my kids s’mores after they returned from swim lessons.

I was tired, but I decided to be grateful as I stared into the flames. I knew that tomorrow would have enough problems, but for that one moment I could decide to be content with the blessings of a cool glass of seltzer water, a warm fire, and the promise of time together alone with my wife sitting by the fire after the kids went to bed.

Let us Ramble: Silence isn’t always Silence?

/ Robert D / 2 Comments

Yesterday I posted on questions of silence. I was still deep in thought on the subject of silence when I began to work through my readings for the Academy for Spiritual Formation. I was reading through a meditation on Psalm 148 in “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr. As I read a portion relating to the Psalm stuck out to me: (40)

“If the fruit trees, the cedars, and even the hail are to give praise, then it follows that there is a way of praising God in which the spoken word is unnecessary. There is a Word that differs from the spoken kind. Sometimes it flows forth in the simple silence of being as shown in the mountains and hills. There is a Word that leaps up in the crackling of the fire, it rides in on the moaning of the wind and in the roar of the wild beast. Could this too be praise? Could all of creation be drawn like a magnet to the divine?”

Could there be a deep truth here? When I think of silence I often think about not speaking, not talking, not singing, and simply keeping my mouth shut. What if there’s a voice that speaks louder than my voice? While Sister Wiederkehr is speaking of the praise found in creation, is there a place where we are called to praise God through presence? As we listen to these wise words, is there a call by God to change the subject?

The 68th Psalm establishes that God is known to be a parent to orphans and a protector of widows. God cares deeply for the desolate and the prisoners. God is the one who is present in the lives of those who are often considered voiceless. If we are to love those whom God loves, are we not called to speak with both our voice and our presence?

Consider the words of James 2:15-16: “If a brother or sister is naked and lacks daily food, and one of you says to them ‘Go in peace; keep warm and eat your fill,’ and yet you do not supply their bodily needs, what is the good of that?” What good are our words if they are not backed up by our presence? What good is our voice if we are not speaking through our deeds?

The fire crackles because the fire burns by nature. The wind moans as it blows through the trees because that is what the wind does when it passes through branches. The fruit tree grows fruit by nature. All of these things engage in their behavior by nature. If we are being called to be remade through the power of the Holy Spirit, shouldn’t our voice be raised with love for all the people Jesus’ loves? Shouldn’t our voices crackle, moan, and grow like the rest of creation that reaches out in praise?

Let us Ramble: On Keeping Silent

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What does it mean to keep silent? There are opportunities to share and to overshare for practically everyone with access to the internet, so what does it mean to keep silent? Ecclesiastes teaches us that there is a time for every matter under the sun. Ecclesiastes 3:7 states outright that there are times to speak and times to keep silent.

I awoke this morning pondering silence. I say I awoke this morning, but I honestly did not sleep much last night. We couldn’t find the cat. She just went AWOL at some point and every couple of hours I would restlessly wander the house calling her. There was no sign of her anywhere.

At four AM I went outside and started circling the house calling out to her. I heard no reply. At six AM I went out to let the dogs do their numbers. Suddenly there was a meow. The cat managed to get underneath the bay window. How? I have absolutely no idea how she got out, why she chose to hide there, or why she suddenly called out to me. I was glad she called out.

We often allow ourselves to get backed into corners through our own silence. We have a great idea, wander off into the darkness, and suddenly realize that it is very cold, dark, and rainy outdoors. I am probably anthropomorphizing, but we let our pride get the best of us until we know we need to call out for help. To keep silence when it leads to our own detriment is something some of us do far too often.

At the same time, as I ponder silence, I find myself thinking about next Monday. My wife and I will be going to the doctor’s office and we are going to be learning some good news that we will not be sharing with others until the 12th of August. We have a pact to keep silent on the subject until we can share it with our friends and communities together. We will keep silence because the silence will neither hurt nor damage others. This time is our time to share in this knowledge as partners and to prepare for the hubbub that will come after the announcement is made.

So, what does it mean to keep silent? Is silence an opportunity or a risk? Is silence a choice or a privilege? Is silence enforced or is silence a blessing? Is silence all of these things at different points? There is a lot to contemplate about silence in my mind this morning.

Let us be Grateful: On Ridiculous Things

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Last Sunday was Father’s Day and my family celebrated with me after church. The weather was hot, so they took me down the street to Kelli’s Deli, which is air conditioned. They ordered me a ridiculous pizza for lunch which I normally would not order. My younger child is a picky eater, so I do not generally order strange things. My wife knew that I had wanted to try the pizza for at least a year. On Sunday they bought the pizza for lunch. Yes, they ordered a cheeseburger pizza for lunch.

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Cheeseburger Pizza! Delicious!

The strange pizza was an utterly ridiculous gift to a person who appreciates simple gestures of affection. I spend a lot of time cooking for my family. I love saucy and spiced foods but we rarely eat them in our home because of our children’s tastes. I love pickles but we rarely have them as a part of our meals because of our children’s tastes. I love a lot of food that I never cook because my children have turned their noses up at foods that were too strange or too different.

My kids sitting with me and eating a weird pizza with me was a great Father’s Day gift. My youngest might have struggled to eat anything but the crust, but she still tried to make an attempt to eat a single bite with only minimal complaining. She only tried to change our order twice to something she would rather eat and that’s an improvement over most meals lately. Don’t feel too bad for her—she ate at least three pieces of our church’s Fathers’ Day cake at Fellowship Hour.

It seems strange, but it really is the little things that help a person feel appreciated. I invite you to remember that sometimes a kind word or a bit of love can turn a person’s day around. Today you may have the opportunity to make the world a better place for someone you come across in your life. I invite you to share love—be ridiculous if necessary. Sometimes it means more than you know.

Let us Ramble: Free Will

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What choices are you making today?

I grew up into my own faith during an age of culture wars within the church. Some churches were beginning to adopt more charismatic contemporary worship and other churches were holding to the music of ages past. Some churches fought over drumsets and other churches restored magnificent pipe organs.

I have survived those culture wars. I now live with the view that Psalm 100:1 is ultimately what matters. Is it a joyful noise to the Lord? Well, good enough! Do I prefer certain music? Of course, but I am not the only person in worship on any given Sunday.

I am living in the midst of an ongoing cultural clash between different schools of Biblical interpretation. This is exemplified by the current struggles over LGBTQIA theology, but also rises up to the challenge on discussions of spiritual gifts, spiritual practices, and even the limits of God’s grace. I am surviving this clash by keeping my eye on my ultimate goal. I run this race with Jesus.

Interestingly, the culture clash that I believe is most important to our current situation became “yesterday’s news” before I even truly entered ministry. I believe this reality is a great tragedy because one part of the challenge we face as a culture requires the presence of a vital piece of theology.

I believe that we absolutely need an orthodoxy and orthopraxy that supports the concept of free will. We have become a culture that is complacent when we face situations that seem beyond our control. We have become a people that allows fate to decide some of the most difficult choices in our lives. To riff on the excellent work of Dylan Thomas, we go gentle into our own goodnights. There is no rage against the dying of our light, our neighbor’s light, or any light. We passively accept fate like people in Thomas’ poem accepted the end of life.

Let me explain what I mean through examples. These examples apply to many people, but certainly not everyone. In many cases they refer to very few people.

People are living within marriages where things are going to shambles. A lot of people live in marriages where things are going awry. I talk with people about marriage more than almost any other subject. People often accept that there is nothing they can do because their partner won’t change. Free will means that we can change their own behavior, but we almost always focus on the behavior of another person as the root of our problems. People give up their ability to change their circumstances and often do not realize what they are doing when they surrender their own choices.

People live life with children that have challenges. They accept they can do nothing about the situation because their children do not do exactly what they want them to do in life. People can be happy to give their children choices but are unwilling to accept that their choices have consequences. By letting go of their own free will they have set themselves up for further aggravation and hopelessness.

People are living in communities that are filled with anger and hatred. Facebook is filled with posts from angry individuals who rage at each other. People assume that nothing can be done, but we each can choose to set an example by our own behavior. We can affect our community through living out lives of grace and compassion, but we allow ourselves to be fated to frustration.

People can be frustrated by the lives we live in the United States. Politicians represent the people and ultimately power rests with the people. King George learned this lesson the hard way. If absolute power corrupts absolutely, ultimately the weight of corruption falls on the people who grant power in the first place. We tend to not accept our responsibility as citizens. One of the highlights of being a part of the Kingdom of Heaven is that we do not have to be in charge. In our secular lives in the United States, the buck ultimately stops with the American people.

We can choose to select our own identity in this world. We can choose how our behavior will affect our future. We can choose who we will become in the future by our actions today. We can make the world great tomorrow through our use of love and grace today. We must only choose to grab the helm of life and turn the ship around.

There are no shoals that we must strike. There are no hurricanes that must lie in our path. There is an ocean of possibility if we but believe that we can trim our own sails, lift our own anchors, and shift our own rudder. We can make the world a better place if we trust in God, accept God’s power to transform our lives, and live into the image of Jesus.

Let us Seek: “Confidence and Pride” or “On Lectionary Usage”

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“Why do we use a lectionary?” “What use does a lectionary have for a minister in the church or for the community at large?” “Wouldn’t life be easier if you just picked out all of the scriptures?” One reason we use lectionaries as communities and as pastors is because they force us out of our own comfort-zones into scriptures we would ordinarily glaze over. I have been preaching out of the Narrative Lectionary which comes out of Luther Seminary in St. Paul, Minnesota. I post blog entries based off the Revised Common Lectionary as provided through the library of the Divinity School at Vanderbilt University. I use both resources to help round out my teaching as a preacher and teacher of the Good News. I also occasionally wander off and do a series based on a particular book or concept, because even a crazy United Methodist minister like me has freedom of the pulpit and it can be cathartic to exercise that freedom.

For today’s reading I decided to use the complimentary daily readings from the Revised Common Lectionary. In those readings I was struck by the reading from Hebrews. Hebrews 3:1-6 says: (NRSV)

“Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, was faithful to the one who appointed him, just as Moses also ‘was faithful in all God’s house.’ Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.”

The first question this passage raised was the obvious question for anyone who studies some selections of scripture. What is the “therefore” referring to in the previous section? The second chapter of Hebrews refers to: (Hebrew 2:17-18 NRSV)

“Therefore [Jesus] had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.”

(Sidenote: Hebrews is a logically organized book with a lot of “therefore” statements, so I will allow you to dig into the “therefore” of the previous chapter if you are inclined. Be forewarned that there are two more therefore statements with a significant amount of explanation in the second chapter before this particular “therefore.”)

In my opinion, the content of the “therefore” of the first verse of chapter three brings light into the reading, especially the sixth verse. Christ is faithful over God’s house as a son. We are a part of that house if we hold firm to the pride and confidence that come with hope.

Why would we have pride? We are part of a people for whom Jesus intentionally entered creation. We have a merciful and faithful high priest in Jesus. Jesus came in service, sacrificed to bring atonement, and was like us in every respect. We are a people who have lived in futility but Christ has come into the world. We are part of the people which were blessed by Jesus’ presence. We are a part of the household of God due to the faithfulness of our brother and high priest Jesus. While pride is often a word used with negativity in church circles, there is surely some blessing and joy to be found in the reality that Jesus chose to become a part of our human family. There is a pride that does not come with smugness, but with peace. This is the pride that comes with the fulfillment of hope and faith.

The fulfillment of hope and faith are also behind our confidence. The legacy of the Christian worldview is a legacy marked with perfection in creation shaded by sinfulness, tranquility in a garden overshadowed by ejection from utopia, calling into community tainted by broken sovereignty and nationhood, and voices crying out from the wilderness drown out by earthly concerns. Throughout the history of the Christian and Hebrew journeys towards God there has been continual frustration marked by the stubborn refusal of God to give up on the people. We have confidence because Jesus has come to be our high priest.

Ancient promises, hopes, and dreams are fulfilled in the person of Jesus Christ as our high priest. Furthermore, we are brought into the family of God through the incarnation of Jesus Christ into humanity as our brother. We have pride and confidence because Jesus has willingly done these things with us and for us as a people.

Why do we use lectionaries? I had no intention of writing a blog post on a high priest or on the legacy of hope this morning. We use lectionaries because they lead us out of ourselves into God’s realm where the unexpected can happen. Making a choice to step beyond our comfort zone can be a blessing, but let’s not pretend that taking a risk is always easy. It takes confidence to believe God can meet us out in the wilderness where we relinquish control and it takes humility to listen for a word that we do not expect.

I hope this explains in part why your minister may or may not use a lectionary. There are many other reasons to use a lectionary, but I personally believe that this logic holds well. When I bake bread, I proof the yeast to make certain the yeast is alive and will help the bread rise. The lectionary tends to be full of life in my experience and sometimes the bread we need is not the bread we have in the pantry.

Let us Seek: Enthroned Forever

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This morning I stood outside the elementary school where my children go to school. Today is Flag Day in the United States. Our children sang songs, marched, paid tribute to the flag, and were very patriotic. The presentation was a stirring event for everyone involved.

I returned to my office, visited with the CHOW folks serving in the Zimmer Annex, spent some time reading from my book for the Academy, and then sat down at my computer to look up the menu for the local deli down the street. I clicked on Facebook while Kelli made me a delicious sub for lunch. I saw an article about violence in Virginia. I read an article which was updating as I read. Violence, death, and pain suddenly filled my mind.

I wanted to go back to the circle in front of the school and see my kids celebrate the flag. I wanted to go back to the moment where all of my cynicism crumbled before a child who marched proudly and another child who signed boldly with their classmates. It had been such a powerful expression of innocence and I wanted to go back to that place.

I have been asked how I handle being a citizen of earth and a citizen of heaven. I tell people that I have dual-citizenship. I am a citizen of the United States and a citizen of Heaven. I love the nation where I was born, but have accepted allegiance to the Kingdom of God. I have made vows as a minister that have further tied me to that nation as an ambassador of the “Shepherd” of us all who serves within the church.

Ultimately, as a result of my faith and may vows, my allegiance falls foremost to my citizenry in Heaven. History teaches me that nations come and go, and that life is short. The dictionary teaches me that eternity is endless. My citizenship in Heaven is established by and through Jesus Christ and will last as long as I am held with love by God. My citizenship in Heaven is eternal since nothing can separate me from the love and God. My citizenship in Heaven is eternal since Christ will not lose me.

Unfortunately, my ties to Heaven do not release me from the sorrow of events like those that took place today in Virginia. My heart is broken as more folks lay in hospitals injured by violence. My heart is broken as I know at least one person lies in a morgue.

Even reading the readings in the Revised Common Lectionary for today did not bring comfort today, and not just because Job gets told off by God in one of the readings. If anything the readings (except Job’s selection) brought longing for a better world into my heart. Consider the words of Psalm 29:10-11: (NSRV)

“The Lord sits enthroned over the flood;
the Lord sits enthroned as king forever.
May the Lord give strength to his people!
May the Lord bless his people with peace!”

I long for a world where God sits enthroned over humanity. If Jesus is the image of the invisible God, then I truly long that Jesus would be enthroned. The world needs more compassion, more grace, and more love from her leaders.

In my opinion, the world would seemingly be a million times improved if Jesus were to return. Consider the promise of John 14:27: “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

In defiance (apparently) of Jesus’ words to us, my heart is troubled by the violence that I see in the world where I was born. On this Flag Day. I wish that everything could be happy songs sung by children, but this is a dangerous and questionable world. I want the peace of God to fill the hearts of the world, because the world just doesn’t offer the peace we need on days like today. I fear we need the strength spoken of in the Psalms, because this world can shift like sand in a single moment. We need to build on the rock for when the storms come.

The reading from John 14 brings more longing than perhaps anything else. John 14:25-26 says: “I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.”

Teach me, Holy Spirit. Teach us all. Remind us of Jesus’ words and teach us how to live in this world of rifles, bullets, and death. Our sins stain us scarlet. Wash us clean and we shall be as fresh as newly fallen snow…

Let us Ramble: In-between Spaces

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My readings for the Academy for Spiritual Formation have led to me doing a lot of contemplation. Today I was reading through “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr. Here’s the passage that led to contemplation today: (24)

“Then suddenly you find yourself back in those in-between times. Distressing and boring as these in-between times of the season may seem; they can also be nourishing spaces for the soul. This waiting between dying and rising is like being in the tomb. It is a waiting room that is essential for spiritual growth. In this quiet tomb-place we feel, once again, that ancient tugging at the heart. We experience being drawn, like a magnet to the divine.”

Sister Wiederkehr had been speaking on the beauty she finds in the in-between times of life. She enjoys walking as the sun rises and sets. She enjoys the time between seasons. She finds these are the best times to romance the Word of God.

I’m not a morning person and I often put my children to bed around the time of sunset most of the year. I know that the dawn is beautiful, but that is not where I experience my in-between moments. The place where I have been experiencing the in-between moments like Sister Wiederkehr describes is in my garden.

A pepper plant from our garden. We need to weed again…

My garden is currently in an in-between place. Sister Wiederkehr explored the in-between nature of winter turning into spring, but I also connect more to that in-between place when spring is turning into summer. The plants have started to take root, the leaves are growing, and there are already a few blossoms on the tomato plants. There is growth and in time the pepper-plant in the image above will begin to create food for my family.

Spring is a time of hope, promise, and busyness in preparing the garden. Summer and autumn are seasons when these promises become a reality when the harvest comes in to be canned, frozen, and eaten. This is that in-between place where there is occasional weeding, occasional watering, and a lot of waiting.

I often feel like I experience these same moments in my spiritual life. I rush to make plans after reading a book, organize a wonderful event, or have a revelation that begins to change my outlook on life. I complete what needs to be done and then simply have to wait to see what will happen. This time of waiting in-between moments can be boring, but I agree with Sister Wiederkehr. These moments are essential for spiritual growth.

By my garage, at the base of a simple flower there will soon grow a tomato. The tomato will be small and green. I can watch it day in and day out. The tomato will be ripe on the day it turns ripe and not a day before then. As much as I would like to rush things, the tomato requires time, sun, and water to thrive. The tomato requires good soil, good nutrients, and time. I have provided sun, water, good soil, and nutrients to the best of my ability. Now, I need to have patience.

Spiritual lives require patience. A healthy spiritual life does not grow all at once. There may be mountain-top experiences and times when we receive revelation that shakes us to the core, but most of the time we need to have patience with God and with ourselves. One of the few times that God grew a plant overnight for a person of God in scripture it was almost immediately cut down by a worm to help teach Jonah a lesson. God can do all things and that includes asking us to be patient and wait.

In my experience Sister Wiederkehr is right about the silent, tomb-like places. The quiet-places are necessary to our growth as individuals. The silences also teach us how to hear God in the stillness and to feel that magnetic draw towards the divine. I invite all of us (including myself) to know the wisdom and longing that comes with patience in the quiet places of our spiritual lives.

Let us Ramble: The Narrow Path to Mars

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Today has been a wonderful day. Saturday is one of my easier days in ministry. While I do not truly take the two days off a week that is expected of me by my Annual Conference, Saturday is an easier day for me as it almost always begins with family time. Today we went out to lunch and then went to the planetarium at Roberson Museum and Science Center in Binghamton.

At the planetarium we watched a video on the history of humanity’s relationship with Mars, especially in terms of how it fits into the efforts of NASA (National Aeronautics and Space Administration) and the European Space Agency. I was struck by all of the attempts to reach Mars that utterly and completely failed over the years. There were a lot of probes, rovers, and other missions which failed spectacularly. Indeed, modern missions are informed powerfully by a history of failures. In a perfect world, these failures and challenges help to inform modern attempts to reach Mars.

The concept of necessity behind learning from the past came to mind as I was reading through my book for the Academy for Spiritual Formation. I was reading through “Thirsty for God: A Brief HIstory of Christian Spirituality” by Bradley Holt when I was reminded thoroughly of the efforts of the people exploring Mars. Professor Holt says: (12)

“The first reason to study the tradition and present day Christian family is to make us aware of our own narrowness, our own parochialism. Knowing a larger part of the whole tradition gives us better questions to ask of the fads of the present. We are endangered not only with ethnocentrism, judging all things by the customs of our own ethnic group, but also with ‘presentism,’ judging all previous ages as inferior to our own.”

Can you imagine what would happen if an engineer at NASA said “The United States has best space program! Why would we study what happened with the Beagle 2’s solar panels?” Well, if that person sent a rover or a manned mission to Mars and that mission failed in the same way, you could imagine how foolish that engineer would seem. If only that engineer had learned from the mistakes of others then NASA could have avoided the same mistakes.

I will admit, I do not believe that a NASA engineer would turn down hard data that could help to create a better plan for a space mission. Engineers are trained to consider as many facets of a problem as possible. I do know that Christianity has had a long history of folks engaging in this kind of behavior. We tend to avoid learning from other communities, whether they are Baptists down the street or Orthodox folks from centuries past. We have made a lifestyle out of believing we are the latest and greatest believers that have ever followed Jesus. This seems especially true of the Eurocentric church in the United States.

It is true—Wesleyans and Methodists have traditionally held John Wesley on a pedestal and he was not an American or even a fan of the American Revolution. It is true—Lutherans love Martin Luther even though he was a German monk turned reformer. Roman Catholics may identify strongly with Pope Benedict, Pope Francis, or Pope John Paul II—each of which came from a homeland outside the United States. Many Christians have their exemplars from other cultures, but it seems to me as if most of them are exceptions to the general rule.

I do not base this on a random assertion. I have had many conversations with individuals that state clearly and unabashedly that American Christianity holds two things above any other: love of God and love of country. There is a strong ethnocentrism in American Christianity that would be unacceptable in other realms of study or belief. There is a strong presentism in American Christianity that ignores the lessons of the faithful who walked in ages past and studied things that are now considered superseded by modern scholarship. My experience of American Christianity supports Professor Holt’s assumptions.

My own experience and own history of scholarship support Professor Holt’s assumptions, which is one reason I am undertaking the Academy experience in the first place. I will admit that I know the story of John Wesley in many ways that I do not know scholars, theologians, and mystics from other cultures. I will admit my scholarship and study focused around individuals connected with the institutions where I studied theology and Christianity either directly or through the recommendation of faculty.

There is a value to learning from a wide variety of sources which cannot be overstated. Christians are part of a rich tradition that has had adherents, leaders, scholars, and theologians from across the world. We have had many people who have had many different opinions. To be clear, I agree with Professor Holt that another reason to study the history and practices of spirituality is to learn the boundaries of our tradition (13), but it needs to be said that the boundaries are often further than any of us normally experience in the practice of our Christianities.

I am thankful today for inspiration through scientific study applied to the history of space exploration around Mars. The study has inspired me to look deeply at my own faith journey and the ways in which I approach realms outside of my narrowness. I hope that we all find ways to interact with and become a blessing with traditions outside of our own tradition.

Let us Ramble: Selling Silence

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In his book “Silent Compassion: Finding God in Contemplation” the author Richard Rohr states:

“How do you market that which is inherently unmarketable? How do you sell silence? How do you make attractive what feels like selling air or selling emptiness or selling something that, certainly to the capitalistic mind, would not immediately be attractive at all?”

These are good questions. This quote came to mind as I considered the reading I did yesterday for Academy for Spiritual Formation. I was reading through “Thirsty for God: A Brief HIstory of Christian Spirituality” by Bradley Holt when the following quote caught my attention: (1—I’m just starting the book)

“You may be dehydrated right now but not know it. One peculiar feature of our physiology is that the signals for lack of fluid are not immediate or strong. Thus we may feel uneasy or tired when dehydrated but not recognize these symptoms as thirst. By the time we recognize thirst as such, we have already moved through the early stages of dehydration. Why does this matter? It matters because keeping our fluid levels up is vital for our bodies to function in so many important ways: for energy, for healing, for our immune systems, for electrolytes, and yes, even for sex.

So one part of the human predicament is that we do not always know what we really need or long for. Another part is that we find it difficult to act consistently on what we do know.”

How does a person sell silence? How does a person sell water? We learn to recognize thirst as thirst by necessity. I think that we have to learn to sell people silence by showing them the value, the need it quenches, and to consistently model it ourselves. Hence, this is all I’m writing today. Silence…

Let us Ramble: Tall Curbs and God

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The other day I sat in a Dunkin Donuts outside Syracuse looking out the window. I was in the city for Annual Conference and was beginning the day with a cup of coffee before heading to the OnCenter for the day’s events. I noticed a table outside the window. It was a beautiful table in a very pragmatic sense. It had three benches and a fourth side open for a wheelchair for folks with accessibility needs. I was really excited to see the table!

accessible-table.jpg

The table in question…

Unfortunately, the table was in the middle of a grassy section surrounded by a mulched landscaping filled with shrubs and over an 8” curb. The only section without mulch was in the middle of a very busy driveway with very fast traffic, For anyone with a wheelchair to get to the table it would require either a very capable individual or a significant amount of help. It made me shake my head. I am assuming that the person who purchased this table had wonderful intentions, but that those intentions were blocked by poor planning. I imagined it would drive me nuts if I wanted to sit there on a nice and sunny day but could not make my way to the table.

I was reminded of this moment in the past two weeks while reading through a book for the Academy for Spiritual Formation. I was reading through “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr when the following quote came to my attention: (pg. 12)

“On some days we struggle to feel anything—certainly not some magnetic mystery tugging us toward intimacy. The most important question is, are we accessible? Can God get in? Or, is our need for certainty so overpowering that it become a prison walling out even the divine? Whatever our inclination, God is always calling us beyond what we can see with the naked eye.”

Reading these words on the nature of approaching the scriptures reminded me of that table outside Dunkin Donuts. I want God to be active in my life. I want to hear the Word ringing throughout my heart and my soul, but let’s be honest. The Word of God is not always a safe word. As Hebrews 4:12 says “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.” Sister Wiederkehr even points out: (11)

“The Hebrew people believed that one could not see the face of God and live…When I am confronted by God’s Word, I am sometimes able to recognize that some change is needed in my life. Ordinarily I name this piece of growth, transformation. Of Course, the other side of transformation is that until I am able to integrate the change into my life, with a certain acceptance it feels more like death.”

I want God to be in my life but the Word of God is a dangerous word that can transform my life in ways that I cannot always anticipate. As much as I love Micah 6:8, sometimes it softens the reality of the spiritual life. I can often convince myself that I can enact justice, love kindness, and walk humbly with God in ways that are comfortable for my soul. The Word of God sometimes calls me to a humility that can be difficult to bear. Enacting justice sometimes means letting go of my own privilege and that is neither easy nor comfortable.

So, am I accessible to God’s movement in my life? Have I grown beautiful shrubs that are less ornamental hedgerows around my heart and effectively more like a maze or labyrinth? Have I created places where God’s word can easily reach my core or do I have the tallest of curbs creating a subtle barrier? Am I willing to allow God into my heart and soul if God might bring discomfort, challenge, or even death to some bogarted piece of my soul or being that I would keep from God?

These are difficult questions for me to answer, but I believe that they are questions all Christians must be willing to consider. Do we love God enough to ask these kinds of tough questions? Here are a few questions I could have asked myself in years past (which I personally struggled with for many years and still have my moments of struggle—I imagine you have your own difficult questions):

  • God created both my wife and me. We were blessed into a partnership in this life together. We are compatriots and companions on this journey through life. Culturally, the world does not always agree with that viewpoint. Does my place in the family as the father mean that I have some kind of special privilege when it comes to who changes the baby when the diaper is dirty in a restaurant? Am I willing to support restaurants with changing tables in one bathroom and not another?
  • Does my view of human sexuality keep me from sharing God’s love with someone because they disagree with me? Does my comfortable place of inclusion within my culture keep me from asking tough questions about how my view affects others?
  • I tend to see God’s love in my life as a source of blessing which sometimes spills into the physical world. Is it right to get angry at a member of the Seneca Nation because they would like restitution for events of the past? Is it right to get upset because my father [owned] a piece of property within disputed territory? As a person who is a member of the most affluent ethnicity within one of the most affluent nations in the world, can I ethically believe that I know what a member of the Seneca nation believes or feels?
  • God created the earth in wonderful ways! It is full of good creatures and good people. So, where’d that meat come from in that cheeseburger I just ate? Did the hen who laid the eggs I ate for breakfast ever experience an open field? Who grew and picked the coffee beans that I used to brew my coffee? Did they have the capacity to eat as well as I did this morning?
  • God created the world and the people who live upon it. God has created and blessed the people who comprise many nations. Can I truly believe an America first view of the world when we’re just living here? If we’re theologically tenants and temporally just passing through, is that kind of viewpoint just, fair, or righteous?

The Word of God is sharp! It can lead to very difficult places when we allow it into our hearts. So, is my heart accessible or not? Do I want that kind of accessibility when it could change who I am in a heartbeat? If I say that i do, what am I willing to put before God to make that a reality? Will I look on God if it might mean personal sacrifice?

Let us be Ramble: Poetry in a Jumble

/ Robert D / Leave a comment

Hello from the land between one space and another. Last week I finished up the last of the Annual Meetings for the two halves of my church charge. Next week we are welcoming a new Administrative Assistant into our church office. I have been without an assistant (during the day) for four months and things have been a little chaotic around the office.

This is the land between one moment and another. Exacerbating this time between moments is the fact that our preschool program is off on a field trip this morning. This church is a very quiet place today. I am taking advantage of the quiet to sit in our future assistant’s office to work and pray today. I am trying to imbue the room with prayer in an attempt to be a blessing to our new assistant.

A few minutes ago I was sitting in the quiet and reading through my next book for the Academy for Spiritual Formation. I began to enter into the next book on my list which is “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr. In many ways, this book is very different than the last book that I read for the academy. This book is focused on entering into the text and helping readers to grow deeper in their own time in scripture. There is less exposition and more reflection. Regardless, here is what Sister Wiederkehr writes on the very nature of entering into a quest for the word of God: (pg. 8)

“It is not easy to find the Word of God in the midst of a jumble of words. The secret is connection. A community of words connects with each other and somehow in that connection we discern God’s Word for us. Praying with the white space between the words, sentences, and paragraphs is also important. The artist in us needs white space—our place of waiting, listening, and being. White space is the womb and the tomb in which we abide. We will experience birth, life, and death there, as we keep vigil with the Word of God”

As I reflected on these words in this empty space a few things stuck out to me revolving around the white space and the connections between words through spaces. This paragraph was incredibly effective at drawing things out of my depths.

The first place this paragraph took me was into the present. I am sitting in a church office which is unoccupied by an assistant at the moment. My wife has been assisting before and after her work, but in general, this office has been empty. It is a white space. Melissa sat in this place and blessed this community. Bonnie sat in this place and blessed this community. My wife has sat in this place in a different way in an attempt to make space for the person who would follow her.

Soon our new assistant will begin her own ministry of blessing from this place. She will do things differently. She’ll connect to some traditions out of Bonnie’s methods and some tradition’s out of Melissa’s methods. She’ll create her own traditions and methods. Soon this place will begin to be reshaped by her presence in our midst. In the meantime, this sacred space is empty, quiet, and waiting in stillness. This is a holy moment—this is “the womb and the tomb” where a new ministry will be born, live, and someday conclude. Hopefully that conclusion will be many years and many blessings from now. This is a sacred white space.

The second place this paragraph took me to in my reflection was to Annual Conference. The entire idea behind Annual Conference is supposed to be “holy conferencing.” Somewhere in the midst of all of the debate, motions, and rules of order there is supposed to be a place where the Holy Spirit works, moves, and expresses itself through the people gathered together in prayer and discernment.

This paragraph reminded me of Annual Conference because of the sacred white spaces. I recall Cathy Hall Stengel standing up in conference this year asking the bishop where there was space for people not on two sides of a particular issue to express their voices. She called for white space. I recall JJ Warren standing up and expressing his call to ordained ministry when the doors had been closed on him due to his sexuality and requesting room to respond to God’s inevitable and unavoidable call on his soul. He was requesting that creative white space be made for the Holy Spirit to call the people God was calling into ministry.

I recall many moments where there was a need for creativity, grace, and kindness. Places were required for life to be born, live, and conclude through the power of the Holy Spirit. There needed to be white spaces before all became an unending cacophony of noise without rest, meter, or even tonal structure.

These thoughts came out as I pondered this selection, but I also found myself drawn to the concept of the connection of words. If everyone carries a bit of God’s image within them, then there is a bit of God’s creative word in all of the people we see. Sister Wiederkehr wrote (pg. 9) that “Every person you encounter during the hours of your day is a word that God has spoken into the world. You too are one of God’s spoken words. And now God speaks through you.” We are connected to each other through the very fact that we are part of the poetry God is writing in this moment.

My brother in Christ Kevin Nelson from Schenectady First United Methodist Church shared the African concept of “ubuntu” on the floor of Conference last week. He translated it roughly as “I am who I am because of who we are.” In my mind, his view of connectedness draws from this idea from Sister Wiederkehr nicely. We are who we are because of the voice of God spoken into each person at the table.

Why do we seek justice? The people we seek to help each carry a bit of God’s poetic word in our midst. Why do we seek love, mercy, and grace? The people who need these things (including ourselves) are all bearers of God’s creative word. Why do we comb through the scriptures listening, abiding, and trusting in God’s encompassing love? We do these things because who we are as a people has called us into a poetic dialogue with scripture. The words on the page, the words in our lives, and the white spaces between connect to create something beautiful.

Is this easy? No! In retrospect, the very first sentence of the quote I referenced above has proven foundational in all of the places where Sister Wiederkehr’s words led me to reflect today. It is definitely not easy to find the word of God in the midst of the jumble of words we come across in life. Even discounting the carriers of God’s words who like to honk car horns, cut people off, and act less than kindly, the words in the Bible itself can be jumbled, confused, and distracting.

As I do enter into the word myself this day, I will do so realizing the challenge within me. Following Sister Wiederkehr’s advice, I will wait for God, read God’s word, spend time listening to what was written with an obedient heart, pray through where God is leading me, and finally abide in the midst of the jumble. With God’s blessing the word of God expressed in my life will join in the dance of poetry found within the scriptures. Together it is my prayer that I will join in the great proclamation of God’s love and compassion.

Let us be Grateful: “God’s Unconditional Love”

/ Robert D / Leave a comment

Today I finished the first book of four that I need to read before the first session of the Academy for Spiritual Formation. I am grateful that I have finished reading the book as it was a very deep book. At times it felt as if the book was so densely packed that I would collapse under the weight of the ideas.

I was reading through “God’s Unconditional Love: Healing Our Shame.” Authors Wilkie Au and Noreen Cannon Au presented a book which looked at shame from a lot of different directions. They wrote at length about the internal and external sources of shame. They provided exercises to enter deeply the ideas they were sharing and provided examples of what some of those exercises might look like when put into practices.

This book was a great book. I am grateful that I had a chance to read through the book and am equally pleased that one of the author’s will be one of my instructors at the upcoming session of the Academy. I look forward to going into the concepts explored in the book with the author.

I would invite you to pick up a good book if you have not taken the time to read something that challenged you to go deeper into your passion in a while. A lot of people I know find a million and one excuses to not read including the bane of free time known as the internet. I invite you to slow down and find a good book. I invite you to try this book out for size. If you aren’t into that subject, I will tell you the next book on my hitlist is “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr.

Let us be Grateful: Annual Conference Gratitude

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So, if it isn’t clear, yet I am posting about something I am grateful on a regular basis through the month of June. I ordinarily don’t post on Saturdays, but as I am already at Annual Conference. I might as well take the time to try and be a blessing by pointing out where I have seen God over the past few days.

  • A bold speech by a young man named JJ Warren about his struggles with the church. He was bold and powerful in his words. He spoke from the heart and I was glad he was my brother in Christ. I look forward to the day when his cry for justice comes to fruition.
  • A bold correction from a seminarian who would not allow one viewpoint to stand as the only view which could be considered the “traditional” interpretation. She took her tuition money and put it into good use!
  • A powerful moment where I talked with someone on the other side of an issue. We refused to allow our differences to make us anything less than brothers in Christ.
  • Watching a young man named Ian use his voice with power and skill.
  • Connecting with a very intelligent man named Kevin. Sara is a blessed woman.
  • Watching people receive permission to make speeches that were neither for nor against on the floor of conference in a challenging moment. It was good to see people have a place to speak where there is often only stifling opposition.
  • Celebrating the life of my best friend in ministry on Thursday night. Celebrating the continuation of life with 9 other folks over Indian on Friday night.
  • I had someone who I used to pastor and now work with as a colleague ask if I’d be their spiritual director.
  • Celebrating the commissioning of a good friend this afternoon. I know it hasn’t happened yet, but I am still incredibly excited already.
  • Going to the Cokesbury table and walking away without buying anything. To be fair, there wasn’t a ton available on spiritual practices and that’s what I am really interested in at the moment. Mostly just curriculum, Bibles, and kitsch.
  • Realizing that I’ll have a new child in my arms at the next Annual Conference. That is pretty awesome.
  • The moment I realized that the best response to someone scowling at me for wearing the rainbow stole I bought for my wife was to smile with my warmest smile. I gave them the one I reserve for my kids, my wife, puppies, and babies.
  • The stories at the worship service led by Young People. “Jesus doesn’t call us to be comfortable!” “I feel valuable:..” “We can set the example for the rest of the church.”
  • The mom of a kid who is crawling around near me. I told her that we were expecting a kid after such a long time as just parents of kids who talk, walk, read, and so forth. She told me she had kids the same age as mine and that life will be fun and that it will be okay.

Let us Ramble: Peace, my friends

/ Robert D / Leave a comment

In the mid 2000’s I was reentering the United Methodist Church. I wanted to be a delegate to the Western New York Annual Conference. I was told by my pastor that we already had a delegate and I did not know about Equalization Members. I still went as a guest (out of pocket) and sat with our Associate Pastor who had to be present, but was a member of another Annual Conference. We laughed about our mutual feeling of uselessness. I was still at the table. We talked about human sexuality. I prayed a lot because I had neither voice nor vote. I prayed and felt helpless in light of a people who each sought God’s will in their own way.

In 2017, I was an elder. I really wanted the vote to go my way. I was bent over in prayer while everyone else was praying. I prayed and felt helpless in light of a people who each sought God’s will in their own way, including me.The vote didn’t go my way. I sighed, looked up, and smiled at the guy in front of me. He was on the opposite side. We had nothing in common but for the fact that we were both bowing down in prayer while everyone else stood and sung.

We talked about my kids. We talked about their squabbling. We talked about their love for each other when anyone else said or did anything to hurt their sister. We talked about how families fight like nobody else, but they are still family. We walked away as friends. No, we walked away as family. I told him the names of my children and he smiled. He will be praying for them. He will be praying for me. I will be praying for him.

Today is today. Tomorrow the sun will rise. Fear not. We are still family.

Let us be Grateful: The Epiphany at Denny’s

/ Robert D / Leave a comment

Two words are circling through my mind this morning. I am thinking about connectedness and gratitude. I was (and still am) sitting in a Denny’s with a hot cup of coffee thinking about Annual Conference when my server came up to my table. She’s been the ideal server. She substituted a cup of yogurt for my fruit because I am allergic to melon, has made certain that my cup of coffee is full, and has not called me “Hon” once (pet-peeve of mine—I am my wife’s hon and her’s alone).

I was thinking about the people I saw yesterday and smiled at this nice server. She walked away but stopped. I looked up and I saw her rubbing the back of her neck with the look of someone who has worked too many hours in a row. I wondered how long she’d been standing in those black shoes and hoped they were comfortable. She was standing with that slight tilt related to back pain that my physical therapist has scolded me about in the past. I was moved to pray for this nice person.

She reminded me about the reading I was doing for the Academy for Spiritual Formation yesterday. I was reading through “God’s Unconditional Love: Healing Our Shame.” It is a good book by Wilkie Au and Noreen Cannon Au. I was telling Polly at the Colgate Rochester Crozer Divinity School table that the spiritual density of this book caused me twice as many headaches as the books her faculty had assigned me to read in seminary. The density that led to distraction yesterday was the following quote about the story of the Bent-Over Woman in Luke 13:10-13: (pg. 103)

“This woman symbolizes all of us, both men and women, when we feel unable to stand tall and face life head-on. Some of us are crippled by shame, the dreadful feeling that we are defective and unworthy of love. Some are handicapped by emotional wounds from childhood. And some are diminished by the oppression of prejudice and discrimination, and unjustly denied equal access to educational and work opportunities. The burdens of life can at time be so heavy that it is not difficult to identify with this bent-over woman.

Jesus’ awareness of this crippled woman’s hardship and his care for her is a story of consolation. Made whole by Jesus, she becomes a symbol of hope, reminding us that the risen Jesus responds to our suffering in the same compassionate way.”

I can see where the authors are coming from when they think about this story. If you don’t remember the original story, Jesus was teaching in the synagogue when a woman who had been struggling with what the scriptures called a “crippling spirit” for 18 years came into view. He was busy teaching in that synagogue but compassion overrode his busyness. Jesus was pulled by his compassion into action. He spoke, he healed, and she was finally free.

I am reminded of the fact that not everyone is bent over, but we’re all in the same boat when it comes to needing to know a compassionate and loving Jesus. The authors state this clearly when they say that we are all in need of a consoling and compassionate Christ.

I was reminded of this strongly by yesterday’s Annual Conference session. I was reminded of this in my life while sitting alone at lunch missing my own family who stayed home to be in school this year and the best friend who never let me sit alone in all of our years together at Annual Conference. I was reminded of this as I sat with my friend’s widow and our mutual friend Harold at the Memorial Dinner. I was reminded of this when the Bishop unexpectedly sat down at our table for dinner but was so busy running in and out with Conference business that I asked a District Superintendent if he knew any way that we could guilt him into sitting still and eating dinner as an act of self-care. I was reminded of this when I saw old friends from across the connection who were excited to reconnect with me as a part of their past and as a part of their future. I was reminded of this when I talked with someone who was a new minister last year and was wondering about the challenges of the ordination process ahead of him. There are so many places where I saw people in need of this compassionate love of Jesus. I see the reasons that this story of a consoling Jesus gives hope because we are a people continually in need of hope.

I am reminded of this compassion as Annual Conference begins today. I am reminded how everyone we stand across from on any issue or debate is still a sister or brother in God. I am reminded of the connectedness that we all share in our need to know a compassionate God and to share that compassion with both each other and with all of our neighbors. We are all interconnected in our love and in our need to be a people following the compassionate Christ. This is good news and I am grateful to be connected with my sisters and brothers as we begin another day together.

Worship begins in an hour, my coffee cup is empty, and I have a good tip to leave for my server. See you all in session!

Today’s post is dedicated to my sisters and brothers at Annual Conference and to one awesome server who is currently waiting on 60 Amish folks from a tour bus. God bless her…

Let us be Grateful: The Compassionate Christ

/ Robert D / Leave a comment

Today I spent some time reading at a coffee shop before Annual Conference began. I knew that it was going to be a long day, but I am less than 2 months from the first session of the Academy for Spiritual Formation. I want to make some progress even on days like today.

I was reading through “God’s Unconditional Love: Healing Our Shame.” Here’s what authors Wilkie Au and Noreen Cannon Au wrote that caught my attention today. This passage speaks of the work of Ignatius of Loyola: (pg. 91)

“Ignatius invites us to imagine the three persons of the Trinity hovering over the earth, witnessing the sufferings of humanity—people of diverse races and cultures, of various sizes and life situations, all struggling and seemingly lost. The sight of human suffering moves the three persons of the Trinity with compassion, and they decide that one of them should become human so that this divine compassion could be perceived and felt by humans. So they decide the second person, the eternal Word, should become human; thus ‘the Word became flesh and lived among us’ (John 1:14)—or, in the poetic language of the Prologue of John’s Gospel, the Word ‘Pitched his tent among us’ (eskenosen)”

I agree with the authors that this approach to the incarnation story is powerfully conceived. I also believe that this passage does an excellent job at pointing towards one of the most powerful truths about the incarnation of Jesus. Jesus is the incarnation of compassion in a way that is both thoroughly and deeply powerful.

I am grateful for the idea that the incarnation of Jesus Christ was an act of compassion. Here are three places that I saw the incarnational Jesus share compassion through the hands and feet of God’s people:

  1. I saw a colleague and friend bravely call on the Bishop to use more inclusive language when he asked the people to stand for a vote. There were people who could not stand and her compassion and courage in the situation raised the issue which culminated in change.
  2. I saw my wife drive up with the girls all the way from Binghamton for the express purpose of supporting our friend Kristin and honoring her husband Michael during the Memorial Service. She connected her feet with her compassion. It was beautiful.
  3. A colleague and friend saw me deep in grief as I sat down in opening worship with neither my best friend nor my family and came over to give me a hug when I really needed it. Compassion incarnate.

Let us Ramble: Brief Reflections on Opening Sermon

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Brief reflections on the Bishop’s opening sermon…

First, I agree that the why of ministry should not change often. What we do in the church must always be in flux. How we do ministry must always be in flux. The why should be stable, but I sincerly doubt it will never change. The first century Christians altered the world because a prophet came claiming to be Son of God. The why of ministry changed in that time. The words of the Great Mystery tells us that “Christ has died. Christ has risen. Christ will come again.” The why is guaranteed to change and if we say this is the only why God will ever supply then we may miss out on the truth and movement of the Spirit. If Jesus’ mission was the end of the story, the Gentiles would still be on the outside. The Spirit may still move!

Second, James would probably have issues with focusing only on prayer. What good is it to say “Go, be warm, and eat!” when that person laxks a place to go, no warm coat, and no food? James invited the early church to always hold prayer and blessing in a partnership with action.