Wafting through all warm safe homes…
A shared moonstruck myth.
Breakfast scent reaches far—
Rev. Robert Dean
Today marks the beginning of a new year. 2019 is here. I have many hopes for this new year, but I found myself unwilling to answer a question my wife asked our family at breakfast this morning. My wife asked “What are your hopes for 2019?”
My problem with her question was not that I had no answer. I have many answers for her question. I would love a great many things to happen over the next year. I would enjoy a happy year for my children and for the healing of some wounds that came to the surface in 2018. I would feel blessed if my ministry thrived and if I could see tangible results of God’s work in my life. I would enjoy many of these things a great deal.
My challenge with her question comes from the fact that 2018 helped to inject my theology and my thoughts with the wisdom of different centuries of Christianity. Would I be happy if my ministry thrived at the expense of another group of sisters and brothers in the faith? Would I find meaning in my children being blessed while other children nearby continue to suffer through the belief that nobody cares for them?
It clarified my thoughts on these matters as I entered my devotion this morning. I am working through Upper Room’s resource “The Upper Room Disciplines 2019” and found myself working through the reflections of Dr. Marshall Jenkins. The book describes Dr. Jenkins as an “author, spiritual director, and licensed psychologist.”
Today’s reflections were on finding the light in the darkness’s midst and revolved around Matthew 25:31-46, which is the story of the division of the sheep and goats at the end of things. While reflecting on this passage, Dr. Jenkins wrote intriguingly about the light and the darkness.
The first thing that caught my eye was that we must find light by first finding darkness. This idea caught my eye as someone who has struggled in the past and is continuing to struggle with eye issues. In particular, it reminded me of the time they removed my eye patch after my corneal transplant.
When the eye patch was removed, everything was bright. I had spent days with my eye covered and everything was bright. My eye had become so accustomed to the darkness that everything I saw, from the smallest led light to the intensely bright light shining through the clouds sent pain through my head. I do not believe I realized how bright headlights truly were until we went for a ride that evening.
I did not understand how powerful light was until that period of darkness. In the same way, it can be very difficult to find light in this world if we do not first see the darkness. Dr. Jenkins points out in the passage in the Disciplines that we instinctively avert our eyes from the darkness.
In my experience as a minister, that reality is true. When I was minister of a church that hosted an Alcoholics Anonymous group, I often heard more in conversation around the state of the fellowship hall after meetings than I did about how brave the women and men were facing their struggles. Ironically, I think the AA group left the hall cleaner than we did on Sunday mornings!
To be clear, at the church I once served, the complaints were few and far between, the church never talked about removing their access to the space, and they did their best to make sure AA could continue meeting in the church’s space. The point I am attempting to make is that it was far easier to discuss a trashcan accidentally left full than it was to talk about how amazingly brave the folks were who came to face their struggles. Like Dr. Jenkins said, it is human nature to avert our eyes from the darkness and churches are filled with humans.
Dr. Jenkins also does a wonderful job at pointing out that the places of darkness are where this passage states we will find Jesus. He states:
“Jesus himself told us where to look: among the hungry, thirsty, alien, vulnerable, sick, and imprisoned. From their dark predicament, their faces will reveal the light… the light of Christ appears to those who step into the night with the lowly.”Dr. Jenkins in “The Upper Room Disciplines 2019”
What Dr. Jenkins states tracks with the passage. Jesus says in Matthew 25:40: “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”
All of it begs a question for me. If you’re wondering where Jesus is in this topsy turvy world, have you looked among the least? If you’re wondering how you can make the world a brighter place amid a world filled with darkness, have you brought your light into the life of people like those listed in Matthew 25?
Let’s be clear, I’m not recommending giving money for others to do the work, although I am certain that is a blessing. I am not even recommending that you send money to the church to support our ministries because that is not my goal. I am asking if you personally have walked alongside the kind of folks where you might find the light of Jesus? Have you faced the darkness enough to recognize the light?
All of this calls to mind the words of Dr. Amy Oden that I was reading the other day in “And You Welcomed Me: A Sourcebook on Hospitality in Early Christianity.” She writes:
“Christians of the first three centuries certainly understood themselves to be aliens, pilgrims in this world with citizenship in another. Given their political location in the Roman Empire, it is not surprising that stranger status would be a primary way Christians understood themselves and their place in the world. These Christians frequently remind one another that their true allegiance is not with the powers of this world and they must hold a sort of double consciousness, seeking to be good citizens in their communities yet never fully at home in the world.”Dr. Amen Oden in “And You Welcomed Me: A Sourcebook on Hospitality in Early Christianity”
Perhaps it would be easier to see the darkness if we were to more fully grasp this understanding of our reality. In my experience, church folks tend to look at those who struggle in darkness and say “How can I help them out of their struggle?” We might do well to ask how their journey is similar to our journey. We may be blessed to ask how our journey might intertwine with their journey. Perhaps we should see ourselves less as those who have everything together and instead as people who are on our own journey as pilgrims and aliens through this world.