Today I wanted to continue the discussion around the three worlds involved in any reading of scripture. The world inspiring the text, the world we live in, and the world within the text work together to birth something within us. Our everyday life is inherited from the world which inspired the creation of our scriptures and eventually delivered to us our scriptures through faithful transmission from generation to generation. As we open our scriptures, we find ourselves engaging in a conversation between author and reader which has happened before and will happen again.
So, what do we do with that conversation? Do we allow the Jesus of the scriptures to speak with us? Do we allow that Jesus to inform our actions and challenge our own world?
Another layer to this conversation comes into play when we consider the fact that each of us either consciously or subconsciously allow our tradition to enter into conversation. Perhaps we focus on a particular passage like Micah 6:8 or read our scripture through the lens of our culture. All of us come to scripture with some tradition, even if that tradition is so ingrained that it never reaches our consciousness.
I think that the theologian and Biblical scholar George Pixley puts it well in the opening chapter of “Resistance: The New Role of Progressive Christians. Pixley wrote: (5)
“Tradition is present everywhere, and apart from it there could be no shared life. Everyone comes into a community that has beliefs and practices shaped by its history; and all assimilate many of them before being in a position to evaluate them. Everyone engages in some process of selection from other traditions. This process is shaped by what makes sense and by personal and collective experience.”
Regardless of any opinions about Rev. Pixley’s theology, it is hard to argue that he puts the matter quite succinctly. Our engagement with scripture is affected by our relationship with the world around us. A simple conversation with a variety of people including survivors of abuse at the hands of an angry father will reveal that the very conception of God as a male parent can be wildly reassuring in the context of one person and incredibly disconcerting in the experience of another person.
So, to summarize: The scriptures we read come to us from a history we can never visit nor completely verify, are read through the lens of a tradition that can affect the way we read them without our knowledge, and ultimately we are the ones who decide what course we will chart in our journey of faith. Will there be prevailing wind and waves? Of course, but ultimately we are each handed the tiller on the boat of life.
For me, this reality begs a question. What we do with all of this? How do we plot a course through the maelstrom of life? I truly believe that each person must make their own choice, but my own journey has put a priority on observing, emulating, and engaging in a dialogue (through my actions) with the faithful of the past. By living into a course of faithfulness as taught to me through both living saints and the records of those from the past, I find a course that I can plot through all of the winds, waves, and eddies of life.
A great example of what I mean can be found in the scriptures. Consider the viewpoint expressed by the Apostle Paul in the fourth chapter of 1 Corinthians. Paul lived in an age when the church was not fully established, had many places where it needed to grow, and was struggling with conflicts and questions. In other words, the church had a lot in common with modern ministry. Whether we are reforming a challenged faith in the 21st century or establishing a minority religion in the 1st century, I see a lot of similarities in the challenges faced both then and now, although there clearly are differences.
Paul, a leader in those chaotic times, set an example on how to live into ministry. I find Paul’s ministry to be particularly fitting as I am continually coming to understand that ministry is quickly changing from the context of those who brought me into the ministry to a ministry that is unlike any that has come before in the history of the church. Looking at the example of Paul helps me to find a path, because life is clearly difficult at times. We need to find a new way, a new path, and remain faithful to those who have come before us. Paul wrote the following in 1 Corinthians 4:12-13: “When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.”
These words help me to find compass points for my own journey. These words (which tie into my understanding of passages like the beatitudes) help me to go on a journey from where I am to where I need to be as a person of faith in a leadership position. Paul did not see to domineer in his ministry, so I follow Paul’s example in not seeking domination within the church. If Paul could envision a world where the minister was not a dictator, then I can seek to live into a ministry focused on similar principles.
What are your touchstones for life? Do you find foci within the scriptures or do you set your course by other sources?