Dreams like fog drift out from the depths of night.
Troubled thoughts steal all the warmth from our bed.
Hazy glimpses of events filled with fright:
I dream of habits I would bury dead.
Cold winds blow down the dreamy lane
Where dreaming guilt weighs down my soul.
Eyes open to a world more sane
As thoughts bend to the night's dark hole.
A staccato heartbeat
Slowly calms itself down.
I live where fingers meet
As soul seeks Heaven's Crown.
I would forget
Dark dreams untrue:
Part ways and yet,
Guilt clings like dew.
Below the sun
I kneel and pray.
I seek the Son
By light of day.
Sunlight burns away fog
Revealing ways to see
Not all is miring bog.
There is much good in me.
Drifts lift to reveal a good heart
That seeks to be a good parent.
Terror unveiled to have a start
In desire to straighten parts bent.
I cannot change past nor keep dreams away
But sunlight reveals that the day has come.
Fog burns away over a cold clear way
Where any future has yet to become.
Today was a “core day” and my first time working out with a medicine ball. I wanted some variety from using my weight set, so I picked up a slam ball from the local sporting goods store. A lot of the exercises for the core can be done on one’s back, which reduces the risk of my throwing my back out. I was excited.
After two exercises, I went back through the list of potential exercises and looked for a light workout. I decided a twist was my best bet. All I had to do was hold the medicine ball straight out and twist from side to side.
My arms were engaged in an isometric exercise of holding the weight of the medicine ball in place while my core muscles worked in an isotonic manner. The first few reps of each set were easy. By the end of my last set, I was exhausted from holding the ball up at arm’s length.
As I showered up after stretching, I thought about how stress is a lot like an isometric exercise. You get used to holding the weight. Often the weight is not great, but as you carry the weight, it feels heavier and heavier.
My wellness exercise for the week is to “do nothing” for ten minutes a day. If you’ve ever held a heavy weight and let it go, you might find your arms automatically rise. Doing nothing felt like that today. My “arms” automatically raised as I did nothing. I had to keep focusing on just being present.
It is my hope as I lead that the spirituality I share is a blessing and not a weight. I would hate to think I’m weighing folks down. Too many people treat religion as a burden for me to believe that religion is always a blessing. If it were, people would line up to go to church.
I am reminded of the final verse of Psalm 23. “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.” I often read this as goodness and mercy in my life.
What if the previous verse means something we often ignore? What if the anointing is to a holy purpose? What if the goodness and mercy spread to all we pass? What if we are the means of goodness and mercy? That’s the life I want to lead. I want my leadership to lift people up, not provide a weight that grows heavier and heavier.
I have been struggling for the past few days. My chest has been sore and healing from the muscles I worked out earlier this week. Today I was scheduled to work out my upper body. I had a great deal of apprehension about working out.
Psalm 27 speaks about fear and trust. The third verse says: “Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident.” (NRSV)
I did not wake up very confident about my chances against the army of weights. I still worked out despite my concerns. I not only worked out, but I completed every set I began. It was close, but I succeeded.
People are often afraid of things they really need not fear. There are good reasons for concern, but fear as an abstract emotion is something that usually can and should be conquered.
If God does truly love us, then God’s love can help cast out our fear. This is my hope as I go to lie down for the evening: that I would face the night without fear of cramps and with confidence that I will rise to meet the challenge of “leg day” tomorrow.
Steel cut oats linger in salty water
As coffee scents waft in the humid air.
Gray light trickles in through old still windows
As lazy flies begin to greet the day.
All is now quiet as mother and child
Bask in dream filled worlds beyond human reach.
The dogs sleep without a care in their heads.
Only the black cat watches with my soul.
If I could keep this moment in a jar
I would save it for darker days to come;
Yet, each day comes once and fades far away.
So, I sip and enjoy while I still can.
“Still Morning” by the Distracted Pastor, 2019
Pizza sits nearby.
Salad fills up my belly.
I sip cool water.
Tonight we bought a pizza for a meeting with some folks from the church. We planned and shared a salad before going to the meeting. I was okay with my big mug of water.
There is something to be said for the five P’s: “Prior planning prevents poor performance.” If we are all in a battle for our wellbeing in both body and soul, then we should plan to be prepared.
As a minister, I don’t stand up Sunday morning without preparing to preach. As a Christian, I don’t walk through life without praying and studying the scriptures. As a person, if I wish to be healthy, then I need to prepare to be healthy in my actions.
Today I shared lunch with a parishioner. She was injured over the weekend and my afternoon appointment had been canceled. I brought her a wrap while I enjoyed a salad.
After a few days of avoiding bread and cheese, I thoroughly enjoyed my salad. The chicken was tasty, the vegetables were fresh, and it was a great meal. It did not need a giant diet soda or a bag of chips to make it a good meal.
I often overlook the simple things for something extravagant. When I think about my life, I often think about the big and pressing issues. Do I overlook the salad in my life? Perhaps my own assumptions are a reason stress affects me how it does.
Sexist worldview of the Hebrew Scriptures set aside, this reminds me of Proverbs 21:9: “It is better to live in a corner of the housetop than in a house shared with a contentious wife.” Ignoring the cultural differences between then and now, a spouse was a blessing in the ancient world in a very real and concrete sense. The proverb seems to say it would be better to have peace while going without the blessing than to have the blessing while living in misery.
Perhaps we are stressed because we seek such blessings when we do not need them. Perhaps life would be more blessed if we lived more simply.
Today I lifted a significant amount of weights for the first time in several years. I used to have a home gym, but it was a loaner. Getting ready for the Whole Life Challenge, I kept my eyes open for a used gym on Craigslist. Today I had my first real workout.
About half an hour after working out, I was sitting on the floor after stretching. I went to press on the edge of the couch to stand up when the bench press and pull-downs struck my chest muscles. They were sore, tired, and were happy to have me fall asleep on the floor. As I type I can feel each individual muscle tighten as I type and reach for the mouse. I never knew I used my chest muscles when using my computer. I was going to go to a town meeting tonight, but I don’t think I can lift up my shoes in order to put them on.
There’s an old phrase: “Idle hands are the devil’s playthings.” There’s a theory that this saying originated out of an interpretation/translation of Proverbs 16:27. I don’t see the connection between that verse and the old saying.
The implication of that old saying is that keeping busy keeps a person out of trouble. I can understand that logic. In my case, it is hard to be stressed about life in the future when you are worried about getting off the ground without muscle cramps. If I had to tie this into a gospel scripture, I would say that Matthew 6:34 in the NRSV covers it: “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”
The weights are enough trouble for today. Tomorrow will have to take care of itself.
The other night I was stretching after a long day. We had spent the day with my wife running a garage sale while I helped to clean up the garage. My feet ached, my shoulder hurt, and I needed a good stretch for the Whole Life Challenge. I wrote this poem while reflecting on the events which took place while I stretched out tight joints while my wife washed up behind a closed bathroom door after a hot day in the sun.
Stretch your arms to toes
While your crying toddler wails
As her mom showers.
Stretch your sore shoulder.
Call to your lonely toddler
Who wants her mother.
Stretch your angry calf
As you pray she'll let mom be
After a hot day.
Rise to reach for her
As the door opens for her
Then closes on you.
Drink some cool water
As toddler storms the shower
With love and gusto.
“The Stretching Poem” from the Distracted Pastor, 2019
On the second day of the Whole Life Challenge (WLC), I was sneaky. I am on my last day of vacation and did not have to lead worship. I wanted to visit a colleague’s church down the road. Our church has coffee hour after worship. My colleague’s church has a meal before worship. We arrived exactly on time and missed the meal. My kids were disappointed, but I didn’t have to walk past the donuts.
I am wondering about next Sunday when I return to church. Most food that is served in churches fits the mold of casseroles, jello, cookies, cakes, and other goodies. We rarely have fresh vegetables or fruit in any significant quantity. As the pastor, I am generally the last person through the line after greeting everyone and answering questions.
If I want some fresh vegetables, hummus, cucumber slices, or other goodies, I may need to bring enough to share. It may seem silly to be concerned about such matters, but what will that look like if I provide that food every Sunday? What if this is a “lifestyle” change? How do we change a church culture that loves cookies and other sweets?
1 Corinthians 6:19-20 says: “…do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.”
How do we change how we eat in church? Perhaps it begins by realizing our bodies are temples. I have much to ponder as I chomp on these cucumbers.
Today I began a forty-two-day journey. I am taking part in the summer session of the Whole Life Challenge. The Whole Life Challenge (WLC) is a game-like experience where you seek to live up to certain ideals for forty-two days. Each day you earn a certain number of points. Playing with people you know means you are both held accountable for your practices and have healthy competition.
The WLC is an arduous journey. Last time I played I felt exhausted by the end of the process. I never wanted to play again. I also felt a lot healthier and happier. My goal during the last time I played was to lose weight. This time around I am aiming to reduce stress.
I wondered about that idea today. This morning I had flashbacks to the last time I played as I looked in the cupboards for something compliant with the “lifestyle” challenge. This afternoon I was “hangry.” At dinner we played a game called “stir-fry the random vegetables while trying not to look directly at the rice in the cupboard.” How is this supposed to lower stress?
I feel as if my wellness challenge for the week addresses this concern. My challenge is to turn off social media notifications on my phone, move any social media apps off of my home screen, and to spend more time being “present.” How can we be ourselves if other people are always barging into our lives? How can we be ourselves if our phone is always trying to sell us on things like “discounted burritos on Monday!”
I spend too much time looking at the world around me and saying “I should be more like this person.” I spend too much time comparing myself to others, wondering if that burrito would make me happier, or trying not to be right where I am in life.
I keep paying attention to my internal notifications about social status, professional achievements, and sometimes how much good I have done in a week. Life is not meant to be lived that way. Looking at the opening two verses of Isaiah 55, we see a vision of a world where people are offered what they need without price. Perhaps this is a passage which upends our national economic system, but someone could also argue this is a passage which asks people to consider their priorities.
I am engaging in the Whole Life Challenge because I need time to reconsider my priorities in life. I am avoiding wheat, stir-frying without sugar, stretching, and working out every day for the next forty-two days because I need time to refocus my self (body, heart, and soul) back onto God. I am doing this to become more like the person I was always meant to be.
In the Carmina Gadelica, the process of smooring is described. Smooring was the process by which fire was kept during the night in the Highlands. Since wood was not readily obtainable, the Carmina Gadelica describes how fire would be kept so that the locally obtainable peat might burn more readily the next day. The act became very ritualistic and infused with prayer over centuries.
In my own spiritual practice, I have been considering how I can bring regular spirituality into my daily life. I have been pondering how my own daily life translates into a modern smooring. Looking at the Carmina Gadelica, which is in the public domain, we see the following prayer:
The sacred Three,Untitled Smooring Blessing in Alexander Carmichael’s “Carmina Gadelica, v. 1”
Oh! This eve,
And every night,
Each single night.
The prayer was very Trinitarian, very grounded, and very conscious of the importance of this moment in time. Pondering how my spirituality of smooring fits into modern day, I am drawn to the simple answer that I might simply change the word hearth to bring the prayer into this day; however, what word would you choose? The hearth was a source of heat, food, and family life. Would the word be kitchen? Stove? Furnace? Looking through other prayers, one has trouble imagining Jesus’ mother Mary smooring the fire in the same way today as when Alexander Carmichael first published his work in 1900.
Most of the Smooring Blessings revolve around the mother of the house engaging in the act of smothering the embers at the end of the evening as she remembers the legacy of the saints all around her. Some blessings see saints out on the lawn and angels watching the hearth. Others see the Apostles standing there on the floor with an angel guarding the door of the house.
I think an honest approach to this type of prayer might be to ponder the saints who have walked these paths in years past. Here is one of my attempts:
We “smoor the fire” on this night.“A Modern Smooring Blessing” by The Distracted Pastor, 2019
We tend house and all within.
Each dog, cat, fish, child, and spouse
Be blessed as we greet the dark.
May the Spirit watch our sleep
And bring wisdom to our dreams.
May peace fill every corner
from roof to the earth below.
May Christ’s kind hands be our hands
As we settle all in beds.
May warmth surround family
And keep the night’s chill outside.
May we awake to create
Good things out of daily life.
May our Maker smile on us:
We imagine a new day.
We walk on floors tread before.
May our night be blessed tonight.
Thank you for caring for those
Who have rested here before.
May those who follow be blessed
And give thanks for our blessing
As we give thanks now for theirs.
May thanks arise forever. Amen.
This Saturday morning I am thinking about grief. My wife has started a wonderful new professional position, but we live in an imperfect world. I fell asleep in bed with my head next to hers as she talked about her professional challenges last night. I listened for a good long time before my exhaustion took me away. Thankfully, she does not read my blog regularly: my “secret” is safe for now. Let’s be honest: she may already know.
Professionally, in my own ministry I often face grief in homes, at funerals, on Sunday mornings, in hospital rooms, in meetings, in conferences, in the checkout line at the grocery store, and many other places. Personally, I have been grieving the act of registering for Annual Meetings this year because of the grief incurred globally. Now that the United Methodist Church’s Judicial Council ruling has effectively guaranteed a divisive United Methodist Annual Conference and a United Church of Christ Annual Meeting filled with well-meant sympathy and questions, I suppose my grief needs to be accepted.
Grief is in my thoughts this morning. I spent my quiet time this morning praying while doing the less than pleasant task of doing dishes. I might not have raisins to sort, but I try to learn from folks like Henri Nouwen and Brother Lawrence. Grief was in my thoughts as I scrubbed oily residue and emptied the sink trap.
My conclusion at the end of my time of contemplation is that grief reminds me of an octopus. Grief can be Krakenesque or found 20,000 leagues below the surface. Grief can be in the shallows of a reef teeming with life or plucking what little it can from the open currents.
Grief is a master of camouflage. The beast hides in plain sight until it reaches out. Grief grabs you only once before you see it in every eddy of sand. Grief can make you paranoid to swim out into the seas of life.
Grief also does not hide behind every rock in the sea of life. If we spend our whole lives afraid to swim, we may eventually regret our choices. As strange as it sounds, fish that do not move water through their gills will drown. Most fish can only hold still for a certain amount of time before they get air from the surface or the sea.
Tomorrow in church at Maine Federated, we will sing songs and read the story of Easter again. We will proclaim resurrection in a world of grief. We will swim, we will breathe, and face whatever octopi wait in the depths.
Holy Week is really intense for me. I have been working to have a sense of peace, but things are often a bit chaotic with last minute preparations.
Today I woke up early and decided to make some oatmeal. I texted upstairs to my wife who was waking up for the day and she said she’d like some oatmeal. Despite texting her on silent in order to keep our communication silent, our toddler heard the buzz. We broke the first rule: We woke the kid.
I began to prepare oatmeal for my family. I split the oatmeal into our three bowls. We each had our own type. The toddler had dried fruit in hers, my wife’s was plain and ready to be doctored, and my oatmeal was mixed with some eggs and spices. As the bowls sat there, I thought about two things. I thought about Goldilocks and the Three Bears.
I also thought about where my wife and I received our bowls, which was at a local charity event called “Empty Bowls.” The event is connected with both Roberson Clayworks and United Health Services. The funds raised go to benefit the Food Bank of the Southern Tier. Every time I eat out of my bowl, I remember that there are folks in our community who don’t have food to eat.
I am fortunate to have food for my hungry belly. Others are not blessed in the same way today. I thought about these things and wrote this poem based on the three bears and hungry bellies.
Three bowls“Three Bowls” Cinquain by the Distracted Pastor on April 16, 2019
Steam rises up
While empty belly growls.
Bear-like hunger to empty bowls
Recently I was reading an article in the April 2019 edition of Sojourners magazine called “Kill the Chicken to Scare the Monkeys” by theologian and anthropologist Michel Chambon. I found the article fascinating as it reflected on the ongoing relationship between Chinese Protestant Christianity and the government under which they live. I found it fascinating because it had a greater level of reflection on the relationship between the church and state in a land I know little about in general.
I read various things about Christian practice I did not even realize where are part of the practice of my beloved family in another nation. Did you know that Christians lead large calisthenic groups in places like Nanping? Did you know that the Chinese are also facing the crisis of an aging population? I did not know that was happening. Most of the news I have seen over the years has focused on trade issues, pollution issues, or religious-freedom issues. In particular, they taught me growing up that the Chinese church was consistently and constantly under pressure. In fact, the church that the sources I read taught me about growing up could never exist openly–a public gathering of Christians to exercise was beyond my comprehension.
What makes this interesting is how Mr. Chambon presents the information. Mr. Chambon states:
“The Chinese state–like every other state–operates under its own political tradition and in relation to its own national culture. Chinese religious police is not only defined by a supposedly coherent national law but also through the agency of local officials who play a key role in its implementation. In practice, state control is heterogenous and varies from district to district. It relies on the balance of power between local officials, religious actors, social needs, and regional history.Michel Chambon in “Kill the Chicken to Scare the Monkeys” (Sojourners, April 2019, pg. 8)
In some places, local officials have imposed stricter regulation and monitoring on Christians and other social actors. In other places, they have destroyed Christian churches and jailed a few leaders. But in my view, this does not represent a general crackdown on Christianity. It reflects instead the Chinese policy of ‘killing a chicken to scare the monkeys’–applying a heavy hand on one group is publicized to push others toward self-limitation and censorship.”
At some level, this should have not needed to be spelled out to make sense. Part of the struggle of the United Methodist Church is the belief we can set an international policy on human-sexuality without understanding that there needs to be a reliance “on the balance of power between local officials, religious actors, social needs, and regional history.”
At some level, the attempt to apply one set of laws across the board internationally is to engage in the same idealistic hubris which I felt must apply to Chinese culture of my imagination for decades of my life. The attempt to enforce such legislation without balancing the needs of the local area is at least naïve. I am certain there are folks who believe the “coherency” of church law requires uniformity, but that may be misguided. Yes, there are those moments of persecution which are regrettable and terrible, but what if that is a part of the policy of applying a heavy hand to push others towards “self-limitation and censorship?”
What really struck me and threw me for a loop was that I recognized this policy of “killing a chicken to scare the monkeys” in my culture. I have seen this policy my entire life. In my context as an European American Protestant Christian, I have not seen this policy enacted from the top down. Our government says there is freedom in this land. I have seen this policy enacted at the grassroots and in the middle of society. I have seen it applied in the way we treat indigenous tribes, immigrants, and the descendants of our own hunger for slavery.
In June 2015 when Dylann Roof entered Emanuel African Methodist Episcopal Church in Charleston, South Carolina, was it to put an end to every group of African American Christians? Clearly, Dylann Roof did not end the African American church when he murdered nine of the Christian family. In my experience, the church surrounded the people of Emanuel African Methodist Episcopal Church regardless of denomination or race. That is my perception. Did Dylann Roof’s violence lead folks to self-limitation and censorship?
Here’s the thing: as a part of the dominating culture of American Imperialism, I am uncertain I can say that Dylann Roof accomplished the same goal as the Chinese policy. I can say I refuse to use an honorific to refer to him, but how did his actions affect those in churches like Emanuel African Methodist Episcopal Church? Did the people like those gathered in other communities similar to Emanuel African Methodist Episcopal Church walk away with a message? Did people who worshipped in synagogues or mosques hear the shots of a member of the dominant culture towards a group of African American Christians and hear a message? Did they see violence against a subset of the dominant religion (Christianity) and fear for their own future when they do not share the same experience of God?
Thinking back to those moments, I realize that I took part in an ecumenical memorial for those family members in faith down south, but I did not reach out to people who might have received just as violent a message. I did not stand alongside those who might also have been intimidated. The African American Christians were the chickens who were slaughtered, I rushed to the hen house to soothe the flock, but ignored the rest of the surrounding people.
When I reflect on Mr. Chambon’s article, what really strikes me is that I have been blind. I was not only blind in my understanding of Chinese culture. I have been blind in the way I have treated my own neighbors. I was blind as a teenager every time I was silent when a friend would drive to the nearby Native American reservation to act like hooligans. I was blind as a college student when I stood by ignoring the Muslim community after September 11, 2001. I was blind to injustice when people grabbed anyone who was not pale (like me) out of the line in airport security lines.
The challenge Mr. Chambon’s article leads me towards is a difficult challenge. When I know that African American males are disproportionately jailed, who else is hearing that message? How do be in ministry with those folks who are disproportionately jailed and those who are also given those messages? When I hear that folks are labeled as coming from s%#thole countries, how do I not only build up the people I meet from those places but also the others who hear words of disparagement? How do I open my eyes further? How do I honor my own principles and ethics? How do I stop letting blinders fetter my sight?
Message: “Into the Wilderness”
Date: March 10, 2019 (First Sunday of Lent)
Text: Luke 4:1-13
Preacher: Rev. Robert Dean
Before we begin, there will be two quotes in today’s sermon from the book “Thou Dear God: Prayers that Open Hearts and Spirits” by Rev. Dr. Martin Luther King, Jr. I want to say two things.
First, he was an incredible author and I recommend that everyone spend time reading his words. As a European white guy, I found reading “Letter from A Birmingham Jail” to be both moving and poignant.
Second, it is important to me as a minister that I do my best to bring voices into these sermons which do not reflect the way many of us look or act in the pews. I hope that you ask yourself why that is important to me and what I might be trying to teach through that example.
Let us pray: Holy God, may the words of our mouths and the meditations of our hearts be acceptable in your sight, our Rock and our Redeemer. Amen.
Today we are entering the season of Lent. Lent is the forty non-Sabbath days we celebrate between Ash Wednesday and Easter. It is a season of fasting and contrition. It is a season of learning about one’s own heart and soul through experience. It is a season in the heart.
Growing up, reading passages like this morning’s passage always reminded me of Lent. Lent was a season of loss and deprivation. Yes, the celebration of Lent is tied to the forty days Jesus spends in the wilderness, but I am not certain I understood wilderness in those days. I imagined endless deserts in the Sahara. I wondered what Jesus could have done for forty days sitting on a sand dune.
As an adult one of the most amazing experiences I had was going on two United Methodist Volunteer in Mission trips to learn with and serve with the Diné who were named the Navajo by the European Spaniards who first had regular contact with them in terms of Europeans coming across the oceans.
The Diné are a proud people, but the places we were serving were in and outside of Sawmill, Arizona. There were beautiful vistas, beautiful people, but I took a while to understand what I saw in that wilderness. Why would a land with so few trees be called Sawmill?
I learned the trees had been clear-cut and sold. I wondered why there were many older women but so few older men around until I learned about the uranium mines. I saw people working hard to make it through.
One of the people I met was a man named Pastor Curly. Pastor Curly was a person who knew everyone in his community but had a task well beyond his means. I mean no disrespect to Pastor Curly. The amount of poverty in the areas where he served where incredible and Pastor Curly was neither rich nor powerful. He still stood up, taught, preached, prayed, and loved richly.
As a young man, I thought wilderness was just dunes of desert. Now I see wilderness differently. Wilderness is where the wilds of the world continue to exist and thrive. Wilderness is not always a place of deprivation.
Jesus spends forty days in his wilderness. At the end of those forty days he is tempted with food to sate his hunger, power to change the world, and even the respect of the people who would one day help crucify him. Each time he is offered one of these things, he is firm that he won’t take them.
At some level, even with all that hunger, what would one loaf of bread do? At some level, even if Jesus impressed all the people in the temple, would that change the way things would go? The question that gets to me though is my own temptation: “What good would having all that power over the world do?”
When I went into the wilderness of Sawmill, Arizona I was full of ideas about how we could help. We could fix windows, replace rotten floors, and do good for folks who could not do it for themselves. That goal was a noble goal.
What I didn’t realize was how I would learn that despite all the power, influence, and strength I have as an educated, influential, European, male who was on his way to being told by a bishop to “Take thou authority,” I was not the richer person when I met some Diné. Pastor Curly was developing a depth working in the wilderness that wasn’t born out of having power or authority, but born out of being present with people who needed a voice and presence of hope. Pastor Curly helped me to understand what it means to learn from the wilderness.
Here’s our first quote from Rev. Dr. Martin Luther King, Jr.:
“Lord help me to accept my tools. However dull they are, help me to accept them. And then Lord, after I have accepted my tools, then help me to set out and do what I can with my tools.”
I learned in the wilderness that my tools were not as sharp as I once thought they were. I was an idealist and wanted to change the world, but when I looked in my toolshed, I found axes which needed sharpening and oiling, screwdrivers with broken edges, and sledgehammers with loose handles.
In the wilderness, I found myself longing and sorrowful. My own people helped cause some problems faced by the Diné and I was powerless to reverse them. I didn’t have the tools I needed, but I had tools. In the wilderness, I found my path further unfold.
Why am I passionate about the church be open to everyone? I am passionate because I have a voice and how that voice is used matters. I can stay silent and let others insist nothing changes or I can take my dull axe, sharpen as best as I can, and swing at the logs of injustice. I can take my busted screwdriver and re-purpose it as an ice-pick and try to break through the ice of loneliness and fear that freezes people’s hearts. I can take these dull tools of mine, accept them, and then set out to do something good with them.
Since I went on those trips to see the Diné, I understand the wilderness differently. The wilderness is not simply a place of deprivation. Yes, much like the season of Lent, being in the wilds can be challenging. It can be very difficult to walk into places that are beyond our comfort-zones, but that doesn’t mean there is nothing of worth in those wilds. Out in the wilderness Jesus found something that enabled him to go forward on this journey.
The second prayer from Rev. Dr. Martin Luther King, Jr. will lead us towards our conclusion. He once prayed: “God grant that you will choose your good self thereby mastering your evil self.”
In the wilderness of Arizona, standing outside the window rock, an ancient meeting place of the Diné I was faced with a choice that brought me to tears. I could stay the person I was at home, return to the life I lived, and forget about everything I learned in the wilds. Alternatively, I could choose my “good self.”
I did my best to choose my good self, but like most things worthwhile, it is hard. Nobody looks at what Jesus does in the wilderness and says “That looks easy.” Our own journey through Lent may not be easy. You may find that there are beasts out there in the wilds and there will certainly be temptations.
Friends, this season I invite you to step out into the wilderness. I invite you to do the risky thing and choose your good self. I invite you to leave what is comfortable behind and find what tools may await you in the desert.
May God help us all to choose our good selves and to master our evil selves. May God bless the people gathering at the Sawmill United Methodist Church this morning. May God bless Pastor Curly as he ministers through his life today. Amen.
A few weeks ago I sat with a sick infant in the depths of night. Wet cloth cooling a fever from the now rare chicken pox. I rocked and contemplated what we would do if the fever spiked again. It was dark in that room in more ways that one.“Her Forehead” by The Distracted Pastor, 2019
A few weeks ago I sat with a parent in grief over an upcoming surgery. A sweet child in need of care. I contemplated her struggle and prayed for more than just the child. I prayed for my own forgiveness because I was grateful my child was not the one in need of that care.
A few weeks ago I sat and ate elementary school spaghetti. It was exactly how I remembered it. We sat, laughed, talked, and even danced as we tried to support some friends’ family in their hour of need. I could stomach school spaghetti far easier than letting my friends feel they were alone after caring for a baby who spent a lot of time in the NICU.
Yesterday I saw the ash on her forehead and I realized that she was mortal too. Today she is well but one day she will be in God’s hands. My heart broke as I realized a truth that had been walking through the edges of my soul.
On the day of ash
We contemplate our own path
Down through our life’s end.
Easier to see your own
Than on your daughter’s sweet face.
Friends, Tuesday was an odd day for me as a minister. Two things happened which led me to go for a long walk around the block. The first is probably obvious to anyone who knows I am United Methodist or even goes back a few blog posts.
General Conference was taking place and the institutional global church further pressed back against people pushing for inclusion. I did not see the legislation pass in person because I felt the need to go and pray for the church.
The second thing that happened was that I had a conversation with a colleague from a nearby church who came to discuss recent events during worship at our church. His church now has locked doors during worship. They were concerned. I was asked about what happened, was I afraid, and we discussed churches that have panic buttons and armed security. My colleague and I discussed that he doesn’t carry the panic button because he is aware as one of the people up front he might be the first one targeted by a shooter.
I went to take a long walk because it is weird to feel both slammed with pressure from above when there are people and colleagues in my neighborhood in the middle of nowhere that are now worried that church is literally a physically unsafe place without locked doors.
I have received threatening notes in the past regarding my own safety for taking stands on including folks from the margins, although honestly more about racial inclusion and less about LGBTQIA+ inclusion. I have upcoming meetings scheduled for dates before the Judicial Council will meet to determine whether what was just passed is enforceable under our constitution. I am concerned about what will happen between now and when the Judicial Council will (in my opinion) likely strike down portions of what passed.
I’m just concerned because my honest response to both issues is the same. If someone came into my church with a theological or physical gun, my place is between the church and that person. I have children and a family to provide for in this life, but that place of risk is my place as a minister.
I have taken a number of long walks between Tuesday and today. I will likely continue to keep walking, praying, and honestly playing a few video games on my phone to help keep my anxiety down.
I will find that ditto… I need the Pokémon who is all things to all people.
I am currently entering into the final steps of preparing my second year project for the Academy for Spiritual Formation. I am thinking that I will have most of the project revolve around the usage of poetry and prayer. I was recently reading through a book I borrowed from the library called “The Art and Craft of Poetry” by Michael Bugeja. On the seventy third page of that tome, Mr. Bugeja quotes the poet Kevin Bezner as saying “All true poetry is religious poetry–all poems are prayers–but not in the sense of a belief in or worship of a god or a supernatural power.”
Given my particular approach to poetry, I found that statement to be intriguing. Mr. Bugeja paraphrases Mr. Bezner, saying “true or sincere poems, by their very nature, always reflect a poet’s faith, commitment, desire to commune, conscientiousness and devotion…”
If poetry does reflect and express the poet’s faith and commitment, then perhaps there is a sense at which heartfelt poetry is prayer. One of my greatest challenges with liturgy is the struggle to include the word “Amen” after every prayer. For a long time, hymns concluded with an amen. Nowadays, it seems as if almost every prayer needs and “Amen” in order to conclude.
Amen has a rich history and depth of meaning. The usage of the word for the congregation to enter into the depth of the prayer is helpful. When we say amen after someone prays, we become a part of that prayer orally. It is a wonderful act of inclusion in an act of worship, but often folks seem to believe that any prayer must have an amen. This is not true.
I thought I’d share a poem I recently wrote in an attitude of prayer after a saint invited me over to lunch. I wrote it for a thank you note, but I thought it was a perfect way of expressing how a prayer can be found in poetry.
Scents waft up from a warm bowl of chili rich yet faint.“Full” by The Distracted Pastor, 2019
As I sit to share a meal with an elder saint.
She has made special biscuits for us to share
And we break bread together with prayer.
With cheese and conversation our meal
Is filled with a depth you can feel.
I listen with quiet peace
As my inner cares cease.
I try to be here
With one so dear.
The form itself was fairly simple. I started with thirteen syllables a line and decreased a syllable each consecutive line. The rhyming pattern is a set of 5 couplets with a rhyming envoi creating one tercet at the end. It is clearly a poem.
It is also clearly a prayer. I intended to express care, gratitude, and thankfulness for the opportunity. Although God is not addressed by name, there is homage paid to communion in the mentioning of the breaking of the bread. The person I shared a meal with is a saint, there’s a stillness while listening that ties back to the idea of silence in contemplation and prayer. Even the mentioning of saints can draw our thoughts to God.
Psalm 19:14 says “Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.” It is my belief that poetry that seeks to live into this verse really is prayer.
Tomorrow we are looking at Isaiah 45:9-13,15-19 at our church service. We will be focusing on the call of the community to live with a purpose, but as usual, church is only so long and there is more in the passage that is worthy of our time.
In particular, I wanted to take a moment to look at the last two verses. In the NRSV, the Isaiah 45:18-19 calls out for attention given our world’s modern challenges.
For thus says the Lord,Isaiah 45:18-19, NRSV
who created the heavens
(he is God!),
who formed the earth and made it
(he established it;
he did not create it a chaos,
he formed it to be inhabited!):
I am the Lord, and there is no other.
I did not speak in secret,
in a land of darkness;
I did not say to the offspring of Jacob,
“Seek me in chaos.”
I the Lord speak the truth,
I declare what is right.
God does not create the world to be a jumble of chaos in the scriptures. God created a world that was meant and is meant to be inhabited. The world is very carefully crafted. Indeed, we live in a beautiful world filled with majestic creatures.
To be blunt, a lot of those beautiful creatures are going extinct and huge swaths of the earth are struggling to cope with human induced climate change. For the entirety of our existence, humans have had an impact on the world. We systematically hunted certain animals to extinction over the course of our existence. Now our behaviors are bringing extinction to creatures not through the use of a bullet or arrow but by changing the chemicals in streams, filling oceans with plastic, and removing habitats through intentional deforestation.
To me, this is an outrage and an offense to both the gift we have been granted and the world which we received. This world was meant to be inhabited just as the hotel has rooms that are meant to be rented. We are invited to this world like someone invited to stay at a friend’s house for a season. If we were to treat a hotel room like we have treated our world, we would be charged to repair the damage. If we were to destroy our friend’s house, we would likely lose that friendship. Why is the way we treat this world seen differently?
I would invite you to consider whether we are called to treat our world better. More information about climate challenges can be found here.
I wanted to post a post for Valentine’s Day that is a reminder that love has never been an easy thing to handle. Stalwart figures from church history faced challenges when it came to issues of love.
- We don’t know the story behind this aspect of his life, but St. Paul clearly had opinions of marriage and love which may or may not have been the result of personal troubles. He believed the time in this life was short and wrote the Corinthian church in 1 Corinthians 7:25-28 (NRSV): “Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. I think that, in view of the impending crisis, it is well for you to remain as you are. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that.”
- The Desert Abbas and Ammas genuinely discouraged romantic entanglements. Some of them even refused to talk with folks that might lead to even the risk of their being attracted romantically.
- The monastic movement generally promoted and engaged in celibacy. There were exceptions and times when individual monks went astray from their vows, but most monastics certainly faced a challenging life.
- Martin Luther started a whole reformation movement without the support of a life partner until he married an escaped nun named Katherine von Bora. He literally snuck her out of a convent in a fish barrel.
- Generally every relationship with a woman in John Wesley’s life ended poorly.
Lots of people struggled with romance and romantic desires through the history of the church. If you are alone today, it is good to know that you are in good company. I would invite you to know that you have worth outside of a romantic relationship, that you are a beloved child of God, and that the fourteenth of February really is just another day.
On a less romantic note, I recently found this excellent recollection of the situation that arose between John Wesley and Mrs. Beta Hawkins. While they were certainly not in a romantic relationship, here’s a few of my favorite highlights of that interaction:
- “Sir, you have abused me! You have insulted me! And I am going to put this pistol ball through your brain!” Then she pulled out a pair of scissors and said, “And I’m going to cut that long hair!”
- Wesley grabbed both her hands and she fell on top of him on the bed. He called out to the maid, “Get her off! Get her off!” Beta called out to the maid, “You hold him still or I’ll shoot you, too!”
- Dr. Hawkins came in. “What is that scoundrel doing in my house?” he exclaimed. “Sir, what are you doing on top of my wife?” Wesley replied, “Sir, I am not. She is on top of me! Get her off!”
I pray that your day goes a lot more smoothly than John Wesley’s day once did. Also, if people really don’t like you and may shoot you, don’t go alone to their house. That’s always a bad choice.
Frost covers a world“Ice and Love” by The Distracted Pastor. 2019
In need of kind and warm grace.
Are you called to act?
Ice over living water
Is often broken by love.
Today we awoke to a house surrounded by ice. Ice is a wonderful gift in the middle of a hot summer day in a cold drink. In the middle of winter, ice can often be a challenge more than a slight inconvenience.
For the past few hours I have been working at deicing the church parking lot in anticipation of upcoming events at the church. I have made little headway and our local radio station is predicting further ice tonight.
While broadcasting salt across the ice this morning I thought back to the times in my life when I worked with the homeless, especially during my college years. I thought about the challenges faced by folks who want to the right thing to help someone, but do not know what to do. If you give someone money, will it be used wisely? If you give them a flashlight, will they trade it for something else?
One of the first lessons I learned is that you cannot control what others do. If you bless someone with a flashlight, they might trade it for something else. If you offer them a blanket, they might exchange it for a drink of something untoward. You cannot control what other people do, but that does not mean that there are not concrete things you can do to help others.
Here are a few of things I would suggest:
- Blanket Blessing
- Hot meal
- Gift Certificate
Keep a blanket blessing in your trunk. I suggest a warm blanket that is not large or bulky. Roll that blanket up with two pairs of new thick, warm socks, a knit cap, and a pair of gloves. The time to make these blessing blankets is not now. If you wait until end of season sales, stock up on the gloves, hats, and winter socks when they’re on clearance. Set a limit to what you want to do next winter (e.g., one set, five sets, ten sets) and store them with your winter snow brush. Put them in your trunk when you put your snow brush back in your car next fall.
Offer to buy someone a meal instead of giving them money. If they are hungry, ask them if you can buy them something to eat and then follow through. If you do not have time to sit with them, offer to bring them drive-thru or takeout. Offer to get them a hot drink with the food. The heat goes a long way. Note: Some people will say no to your offer or try and convince you to just give them the money. Use your best judgment, but I would suggest you offer the food and hot drink.
Instead of offering people money, buy a box of those chemical hand warmers at the end of the season. Offer them to people who are out in the cold. It is a simple gift. As a caution, check the expiration date if you’re buying for the next season. Unlike the blanket blessing, they expire.
If you live in a semi-rural location or in a location with more local businesses than chain restaurants, talk with a local restauranteur. Ask if you can buy a certificate for a “meal” complete with warm drink, food, and the tip included. If you talk with a small business owner and explain what you are doing, they may help you out. This may be something that ends up being traded, but if you are concerned it is still better than giving money.
Poems“Poems” by The Distracted Pastor, 2019
Seeing with open eyes
Expressing reasons for wonder
I have recently been contemplating the idea of teaching. I am three quarters through the Academy for Spiritual Formation. I have been asking an interesting question. How do I share what I have been learning with others?
The very first session of the Academy we were invited to consider how God was being revealed around us by Wilkie Au. Since that lesson I have spent a lot of time walking through the various outdoor “Stations of the Cross” walking paths at the Malvern Retreat House.
It has been incredible noticing how I saw different things in different seasons. In the midst of winter, I took a picture of Christ crushed under the weight of the cross under a layer of newly fallen snow. I contemplated how cold the world must have been for Jesus in those moments. Blood loss was likely only one source of his suffering.
In the height of autumn, I saw Pilate standing in judgment as leaves fell from the sky. I contemplated how the world itself was growing colder and the days shorter as Pilate held his perpetual place of judgment over the solitary Christ. Leaves fell as judgment waited further down the path.
I have found those moments of contemplation to be life giving to my prayers. The very nature of the surrounding changed my contemplation, my prayer, and my focus in holy moments.
Walking through a path in the woods while praying is a valuable and wonderful experience. In this cold season, walking outside can be treacherous on frozen, freezing, and dangerously windy days. How can we enrich our prayers in a season which is dismally gray without continually focusing on the bleak, the dark, and the promise of spring that seems so very distant?
What if poetry is a window we can use for contemplation? Consider the poem “In a Vale.” The poem was written and published by Robert Frost in 1915. Let’s take a look as the poem is now in public domain.
When I was young, we dwelt in a vale“In the Vale” by Robert Frost, 1915
By a misty fen that rang all night,
And thus it was the maidens pale
I knew so well, whose garments trail
Across the reeds to a window light.
The fen had every kind of bloom,
And for every kind there was face,
And a voice that has sounded in my room
Across the sill from the outer gloom.
Each came singly unto her place,
But all came every night with the mist,
And often they brought so much to say
Of things of moment to which, they wist,
One so lonely was fain to list,
That the stars were almost faded away
Before the last went, heavy with dew,
Back to the place from which she came –
Where the bird was before it flew,
Where the flower was before it grew,
Where bird and flower were one and the same.
And thus it is I know so well
Why the flower has odor, the bird has song.
You have only to ask me, and I can tell.
No, not vainly there did I dwell,
Nor vainly listen all night long.
First, Robert Frost was an incredible poet. When I was younger, I would have said that “He’s the kind of poet I want to be if I grow up.” Now it would be more accurate to say that he’s the kind of poet I would like to be if I ever grow up.
Second, consider the words Frost uses in his poem. If you have an overactive imagination like me, you might be blessed to leave the poem with the smell of earth in your nostrils, or the feeling of dew soaking into your sneakers as you see yourself walking out to greet the day.
Consider that a poem can be a window into a new place. What a gift this is to those who live underneath gloomy and gray skies! A poem can do more than inspire thoughts. Literature and stories were the original way people communicated visions of worlds beyond sight. Prose and poetry inspired religious belief, transported people to places of romance and ecstasy (e.g., consider the Song of Solomon in Judaism or the poems of Rumi in Sufi tradition), and opened the scope of people’s understanding of the world (e.g., Plato in Greece, Prince Shōtoku in Japan).
Like stories, poems can transport us to new places. What use is poetry? Poetry can be a way to see a world that can affect your prayer, change your viewpoint, and allow you to see a different existence than you might otherwise imagine. Poetry can be a way into memories from your own past, even when you did not write the poem. Poetry can be a blessing beyond belief.
I would like to encourage you to look into some poetry today. Consider that our world is an amazing place with amazing people. Explore their view through the power of their poems and see if you do not see the world a little differently. Perhaps the experience will change the way you pray today.
Be still.“Be Still” by The Distracted Pastor, 2019
As scents fill you,
As odd sights confound you,
And as you want to run away:
I recently spent time with someone who was ill in a care facility. I wrote this post a while back to help preserve the person’s identity, but this post is not about their story. This post is about my story and my experience.
The situation on my end was that I was waiting in a care facility which is filled with people facing challenges. The staff was present and diligent, but it is a facility full of people with differing needs. I found myself waiting impatiently as the sounds, scents, and distractions which come in such a place filled my senses.
I ordinarily do not spend time waiting in such facilities. I enter, I head straight where I need to go, focus on the individual, visit with family, pray, and head out the door. I generally do not have time to sit, to think, or to read in such places. I do not have time for my mind to wander. This day was different, so I opened my Kindle to read as I waited.
I spent some time reading through “Desert Fathers and Mothers: Early Christian Wisdom Sayings–Annotated & Explained” by Christine Valters Paintner. I restlessly flipped through the chapter headings until I found the chapter entitled “Solitude, Silence, and Hesychia.”
The chapter is not a long chapter. Abbess Paintner referred to three quotations in that section. As much as I respect the Abbess’ selection of ancient sources, her wisdom shines forth in her annotations. She writes:
“Sitting in our cell requires patience to not run from ourselves or flee back into the world of distraction and numbness. It means being fully present to our inner life without anxiety. Interior peace comes through sitting in silence, through attentiveness and watchfulness.”Abbess Paintner in the second footnote for chapter ten
I found myself reflecting on the concepts of patience and stillness as my senses picked up on less than pleasant smells. In that moment, the place I was called to spend my time was that room with everything in the air. My cell was a chair in the midst of this person’s life. I found myself trying to be attentive, watchful, and present even as some part of me tried not to breathe too deeply. The scents, the sights, and the sounds made me more than a little anxious.
I found myself struggling in those moments after reading the Abbess’ thoughts. Was I letting those scents keeping me from being present with the individual sleeping in the bed? Was I letting my dislike of the scents keep me from being present with someone whose every breath contains the aromas that were filling my nostrils? There was some part of me that struggled with shame for focusing on the distractions and another part that wondered if the distractions might not be the blessing in disguise.
I was filled with questions, but the one that stuck with me was the loudest question that filled my mind. Was I open to knowing this was someone’s experience? Was I open to walking with someone as their body struggled? Was I open to being God’s hands and feet in such a place? Was I willing to see God in that place?
It would be easy to numb myself to the situation. I could run to my car and refill my diffuser with peppermint. I could rush home, put on the aromatic earl gray tea to settle my senses, and I could rush home to hug my toddler who seems to always smell of lavender when you smell her hair. It would be easy to flee back to distraction and numbness, but would I find true peace in distraction?
I find myself casting my mind to Matthew 25. In Matthew 25, the Son of Man comes in glory to bring judgment to an imperfect world. The Son of Man separates folks and says to one group that they are blessed because they gave food to the hungry, drink to the thirst, welcome to the stranger, clothes to the naked, care to the sick, and visited the imprisoned. The people did not understand when they had done these things. The Son of Man replies (in the NRSV) “Truly, I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”
We who are engaged in helping care for others often look on this passage and find comfort. We have given a dollar at the Red Kettle at Christmas, have donated a can of food to the food pantry, and gave a little extra when we could. We have helped the least of these. I could rush home and say “I visited one of the least of these! I’m good!”
Would Christ ask “Did you really visit the least of these or did you do the least you could for these?” Are we open to realize we may be called to radical love that sits through the dirt of life? Are we open to realize that loving God’s children may mean sitting in smelly places? Are we open to realize that God may call us to a deeper fellowship with those in need than the bare minimum?
I do not write such challenging words from a place of judgment. If anything, I feel convicted by my own words. What does this look like in our lives? If we are to live into God’s kingdom, do we all need to live radically transformed lives? Perhaps we are not all called to a care facility, but perhaps we are all called somewhere beyond what is comfortable for us. It is worth contemplating.
On the cold days when all warmth seems to fall asunder
I seek out the deep depths of my wardrobe to plunder
One of the best blessings from Christmas past: warm sweater
To keep the frost from my bones during winter’s wonder.
For some a warm blanket might seem a choice far better
Or a towel from the dryer when things are wetter;
still, I do feel there is nothing else that I could know
To be as warm and cozy as once gift wrapped sweater.
So on a frosty morn with coffee in hand I show
This ugly sweater that they once gave me years ago.
Yes, I will join them under a blanket warmed with love
But that warmth fills my heart. I can take both kinds to go.
If you see me with February reindeer don’t shove“February Sweater” by The Distracted Pastor, 2019
Me out of your mind with coarse fashionista’s glove.
I do not wear this as a fashion faux-pas blunder.
I wear it because it warms me with both wool and love.
I wrote this poem for the dVerse poetry form rubaiyat challenge. We were invited to reflect on our writing process. I was thinking about the prompt offered by Frank Hubeny in the comment of “vortex.” I did not want to go straight into the vortex as I somewhat covered my feelings on the polar vortex with my blogs on “Ice” and the angry poem about that groundhog.
I started to think about the polar vortex and the cold that filled our home despite our best efforts last week. I thought about how nice it was to be warm, but that most forms of being warm were transient. Despite the subzero temperatures, the sweaters I wore did keep me warm wherever I went. I didn’t look very fashionable, but I was warm.
So, in many ways this was an ode to both those awful Christmas sweaters and to the kids who made sure I had warm clothes to wear. I enjoyed writing it even as it wandered around from one quatrain to the next. I guess, in a sense I am grateful for the kids, the sweaters, and for the prompt for happy contemplation.
If you were wondering, I do own an actual wardrobe. No, I haven’t found Narnia… yet…
This past weekend I was challenged with a question. The question revolved around my vision of ministry. What evolved from the question was the realization that I am often not clear about my own particular vision for ministry. What do I seek to embody in my ministry? Could I express my vision for ministry in the time it takes to ride an elevator?
I have been thinking consistently about that question since it came into my mind. I have been asking myself how to express my view of ministry. Side questions arose from this contemplation. Could others remember it? Could they see it in my actions? Do I have a phrase that helps me stay focused on my purposes?
What’s the phrase? “I believe that the church should seek to be ONE.” I want my vision to be Open, Nurturing, and Empowering.
Let me break those buzzwords down into something more succinct. Buzzwords are nice but they do not always serve the purposes which they need to serve for others. These lists are meant to be examples and not a complete or restrictive compilation of ideas.
I believe the church should be Open to new people, Open to new expressions, Open to people who are differently abled, Open to hear/converse with our neighbors, Open to taking God’s love out of the church building, and Open to hear God’s voice.
I believe the church should be Nurturing to people who want to know God more, Nurturing to those who have had few advantages and many obstacles, Nurturing to those who are wounded or in need, and Nurturing with/towards other communities and people in our neighborhood.
I believe the church should be Empowering to people who need God’s freedom in their daily life, Empowering to those who have been oppressed, Empowering to folks who believe their voice does not matter, Empowering to those who need to borrow our strength to break free from their shackles, and Empowering to people who want to seek to enter into life changing discipleship.
What do those things look like? I believe that is the subject of a lot of posts to come, but here’s a few snippets of what I’m proposing to lead about more openly:
- You cannot be truly Open to the community if your building or community has significant barriers for differently abled folks.
- You cannot be truly Open to the community if you don’t welcome folks who are different than you in culture, race, ethnicity, or viewpoint.
- You cannot be fully Nurturing to the community if you immediately dismiss people when they find the courage to talk about real life problems that make you feel uncomfortable.
- You cannot be fully Nurturing to new leadership if you respond to every request to try something new with an immediate “No way. We’ve never done that before.”
- You cannot be wholly Empowering if you look down your nose at folks who haven’t had the same advantages as you.
- You cannot be wholly Empowering of other people’s ministries within the church if you rely on authority for leadership in the church instead of relationship, vision, and calling.
What are the words of the communion liturgy? Because there is ONE loaf, we who are many are ONE body. May we all be ONE in the love and care of Jesus.