Enthusiasm for today…

Empty streets below skies
blotted by ashen hued puffs.
No voices carry on cold wind
As footsteps seem noisy intrusions...
This is a still place...

Listen within. 
My soul breathes,
heart beats:
life.
This is a still place...

Yesterday it rained a lot here. From morning until evening, the skies were filled with rain and the temperature was just a few degrees above freezing. The few walks that I took with my dogs and children were taken on streets drenched in rain. The streets were mainly empty, which is pretty normal in quarantine. The cold rain only made the walks chillier, the yards emptier, and the entire area’s mood more somber.

For the last few weeks of quarantine, I’ve been slowly reading through Richard Rohr’s “Everything Belongs: The Gift of Contemplative Prayer.” I say that I’m reading it slowly because the price of Kindle books has taught me the wisdom of rationing books during this time of stillness. My personal budget for books has not grown even as the time to read them has increased…

The book is interesting. I do not always agree with Fr. Rohr’s writing, but thankfully my beliefs do not require me to agree with someone’s entire belief structure to glean wisdom where I find it. Let’s take this idea from Fr. Rohr which strikes me as particularly interesting on page 96:

If contemplation teaches us to see an enchanted world, cynicism is afraid there is nothing there. As a people, we have become cynical about ourselves, our world, our future. Some rightly said, “The problem is no longer to believe in God; it’s to believe in humanity.” We’re tremendously under-confident about what it means to be human. For many secular people today we live in a disenchanted universe without meaning, purpose, or direction. We are aware only of what it is not. Seldom do we enjoy what it is. Probably it is only healthy religion that is prepared to answer that question. Healthy religion is an enthusiasm about what is, not an anger about what isn’t.

Richard Rohr, page 96 of “Everything Belongs”

Yesterday, the world was empty, wet, cold, and windy. The weather outside was fairly to quite miserable. The news on the radio was not very warm and cuddly. I could have easily chosen to be angry about the world. I could choose to embrace anger, anxiety, fear, or despair.

Instead, I smoked a turkey that we froze in our freezer last fall. Earlier in the week I brined the turkey with a homemade brine. We thawed the turkey in a brine for five days. We brought the brine to a boil before cooling to room temperature prior to submerging the turkey. We smoked the turkey with cherry wood chips with brine in the water pan. With three hours left, we put potatoes underneath the turkey to smoke and to be flavored by any drippings falling from the turkey.

The turkey three hours before dinner. Confession: I forgot to take a picture when finished due to the busyness of the moment.

The day could have been thoroughly miserable, but there was opportunity to find joy even in the midst of a dark world. We cannot choose the world in which we live. We can choose how we try to approach the difficulties. Sometimes there are neurochemical challenges which require medical help, patterns of habits which are detrimental, or a propensity towards anxiety, depression, or fear; however, we still can make a choice.

Last night, we had smoked turkey with smashed smoked potatoes. The turkey was moist and flavorful, the potatoes were tasty, and the inevitable cranberry sauce was devoured. We have enough leftovers for the next few days today and turkey broth cooking in the slow cooker. Even these moments can be beautiful if we choose to find a reason for hope and joy. Perhaps you’re not a cook or have nobody to cook with, but this day is still the day we have for today. We can choose to be enthusiastic about what is rather than angry about what is not.

Brine Recipe: For every five pounds of turkey: 1 clementine sliced into wedges, 1 tsp prague powder #1, 1 tsp peppercorns, ¼ c brown sugar mixed into a brine made with enough water to submerge the turkey)

Rice, Quinoa, and Berry Casserole

Today for lunch I cooked the following recipe for my kids while they were home from school. My kids love berries, but I rarely cook with berries. I decided to offer them a treat today by adapting a recipe from one of my Polish cookbooks. My mother was Polish and cooking Polish food brings her to my thoughts and mind; however, I also wanted my kids to have some protein in their lunch. I adapted the recipe to include quinoa for protein, local honey to help boost the business of our local co-op, and used frozen berries picked by my family at a local farm earlier this year (and subsequently frozen). The recipe fed four of us (a dad, a middle schooler, an elementary student, and a toddler) lunch with seconds and still had enough left over to send with the kids for lunch at school tomorrow.

This recipe is adapted from the “Rice & Berry Casserole (babka ryżowa z owocami)” recipe from “Polish Heritage Cookery” by Maria and Robert Strybel. Various changes to the recipe are found here, but I highly recommend you purchase the cookbook and try out some of the recipes.

Rice, Quinoa, and Berry Casserole

  • 3/4 c Quinoa
  • 3/4 c Rice
  • 1 1/2 c Milk
  • 1 1/2 Water
  • 1 tsp Vanilla
  • 2 pinches of Cinnamon
  • 3 Eggs
  • 1/2 c Honey, divided
  • 1 1/2 pounds of berries (blueberries are my family’s favorite, but I am betting other berries would be equally delicious, especially blackberries)
  • Shortening to coat dish
  1. Rinse quinoa and rice to remove both the starch from the rice and the bitterness from the quinoa. Strain through a very-fine mesh strainer. Here’s the one I use…
  2. Cook quinoa and rice with milk and water. For the purposes of today’s photos, I used white basmati rice and cooked the rice in a rice cooker. This left browned portions that my family doesn’t mind, but cooking the mixture on a stovetop can remedy the issue if you do not like browned rice and quinoa bits.
  3. While rice and quinoa are cooking, bring 1/4 c of the honey and 3 eggs up to usable temperatures. I brought the eggs up to room temperature and heated the honey until it was easily pourable (but not hot enough to cook the eggs). Whisk together the 1/4 c honey, 3 eggs, cinnamon, and vanilla in a bowl.
  4. Preheat oven to 375º F and use the shortening to grease an overproof casserole dish. We used a large casserole dish to help with portion control.
  5. Combine cooked rice and quinoa with egg mixture. Fold together until mixed, but do not overly mix. Divide mixture in half.
  6. Place half of the mixture into the casserole and flatten with a spatula or spoon. Place berries on top of first half of mixture and drizzle remaining quarter cup of honey over the berries. Top with remaining half of mixture.
  7. Cover and bake for 40 minutes. Top with either a drizzle of honey or a sprinkling of powdered sugar.

Kitchen Experiment: Tofu Sandwich

One of the classical challenges of Lent is the idea of going without meat and chicken on Fridays. Traditionally, this meant eating fish, but with the advent of more readily available alternatives, tofu is an interesting option.

Today I needed to feed my daughter and I lunch as she was home from the sitter’s house throughout the workday. She hung out on my back during office hours as I worked at my walking desk, but still needed to eat. I decided today would be as good a day as any to experiment with a tofu sandwich. I thought about my favorite flavors, looked through our appliances, and tried out a maple and cheese tofu panini!

The first thing I did was to slice the tofu in half lengthwise after pressing the excess water out of the tofu. I spread some maple syrup, smoked black pepper, and salt into a glass container. I then placed the tofu into the container and repeated the process overtop the tofu. Spoiler alert: I should have cut the tofu in fourths as the sandwich ended up being very squishy.

After the tofu marinated for about half an hour, I preheated my panini grill until it was ready to cook a sandwich. I placed the tofu into the press and left it in the press for about six minutes. I like the edges a bit crispy, so I stopped the press here. As my panini maker tends to be warmer on the top, I should have left the bottom to cook a bit longer.

After the tofu was prepared, I placed some multigrain bread with cheese onto the grill, placed the tofu onto the bread, and topped the tofu with bread before cooking it around three minutes. As you can see, the tofu should have been quartered instead of halved.

Verdict? The kiddo gobbled down all of her lunch quickly. I enjoyed mine, but struggled with the thickness of the tofu. Next time I will likely quarter the tofu and add a few drops of tabasco to the marinade to make the taste a bit more complex. I also think cheddar may have been the wrong flavor cheese. Something a bit more neutral or even in the opposite directions with herbs would have been interesting.

How are all of you fasting folks doing this Lent? Any good recipes you want to share? Any constructive or positive comments on my methodology?

Dystopian Inspiration

Joyfully, I have recovered my writing laptop from the place where it was charging. Who would have guessed it was plugged in on my desk? The next thing you know, I’ll find my keys hanging on the key-holder by the door.

For today’s blog, I wanted to bring in an outside source from the kind of stuff I usually quote. I am a sincere believer that everyone needs to put their hair down occasionally. In fact, even the Desert Abbas and Ammas occasionally understood this idea. I adore the story of the hunter who comes across Abba Anthony and questions the good Abba about what he sees. The Abba and several other monks were enjoying themselves in the desert. The Abba challenges the hunters perception by asking him to repeatedly draw his bow and fire an arrow. In time the hunter protests. Overusing the bow will break it. Abba Anthony replies that the same is true of people. If you stretch them too much, they will break.

“A hunter in the desert saw Abba Anthony enjoying himself with the brethren and he was shocked. Wanting to show him that it was necessary sometimes to meet the needs of the brethren, the old man said to him, ‘Put an arrow in your bow and shoot it.’ So he did. The old man then said, ‘Shoot another,’ and he did so. Then the old man said, ‘Shoot yet again,’ and the hunter replied ‘If I bend my bow so much I will break it.’ Then the old man said to him, ‘It is the same with the work of God. If we stretch the brethren beyond measure they will soon break. Sometimes it is necessary to come down to meet their needs.’ When he heard these words the hunter was pierced by compunction and, greatly edified by the old man, he went away. As for the brethren, they went home strengthened.”

From “The Sayings of the Desert Fathers: The Alphabetical Collection” translated by Benedicta Ward on pages 3-4.

I put down my hair by reading science fiction. I enjoy space operas, dystopian tales, and short stories. I was recently reading through “The Year’s Best Science Fiction: Thirty-Fifth Annual Collection” as edited by Gardner Dozois. In particular, I was reading “The Hunger After You’re Fed” written by the authors Daniel Abraham and Ty Franch operating together under the pseudonym of James S. A. Corey.

In the story, there’s a society where everyone can have what they need. People are offered an allotment and should have enough to live off if they are careful with how they spend their resources. Unfortunately, even in science fiction people are often people. A few particular lines of the story stuck out:

“Money only ever fixes the troubles that money can fix. All the others stay on. Yes, yes, yes, we suffer less. We suffer differently. But we still suffer over smaller things, and it distracts us. We begin to forget how precious butter and bread are. How desperate we once were to have them. Spices that meant something deep to my mother or to me? In a generation they’ll only be tastes. They won’t mean anything more than their moment against the tongue. We should nourish our children not just with food, but with what food means. What it used to mean. We should cherish the moments of our poverty. Ghosts and bones are made to remind us to take joy in not being dead yet.”

James S A Corey, “The Hunger After You’re Fed” in “The Year’s Best Science Fiction: Thirty-Fifth Annual Collection” as edited by Gardner Dozois.

Now, I underline my religious books on my Kindle regularly. I am 30% through this collection of short stories and this is the first highlight in the book. Let’s be clear that I enjoyed many of the stories. This quote from James Corey just leapt off the page at me in a special way.

I believe one reason it connected with me is my hobby of cooking. At this moment, I have am working on making a compound beef stock to enjoy throughout the cold months of winter. It has taken a lot of effort to make the beef stock. It would be far easier to just purchase a container of beef boullion from the grocery store, but there’s something deeper at stake for me.

I want my kids to have something true, something real, and something they can identify. I want my kids to recognize the taste of leeks and carrots in a stock. I want my kids to see how long it takes to cool and remove the fat from the top of the stock. I want them to understand why the food they eat at home tastes different from the stuff out of a can in the school cafeteria.

Truthfully, there are no bones left behind for the kids to see at the school. My kids see the bones the broth comes from in our house. When making chicken stock, they see the chicken paws come out from the freezer and into the pot. There was once something living and breathing that went into that soup. The vegetables they see cooked to oblivion to get nutrients and flavors into the stock? Those vegetables came from farms where farmers worked hard. In the summer, the kids often meet those farmers at the farmer’s market or at the coop where my kids see the chickens that produce their eggs.

I have a colleague named Grace Hackney who is big into the ministry of food through the ministry “Life Around the Table.” At the Academy for Spiritual Formation we have had several deep conversations on food and spirituality. We have various differences of opinions on small matters, but I agree with her assertion that the ways we feed our bodies affect how we feed our soul. Living out of a place of gratitude means not only giving thanks for what we have on the table but also being aware of how it came to the table. Proverbs 13:25-14:1 states:

“The righteous have enough to satisfy their appetite, but the belly of the wicked is empty. The wise woman builds her house, but the foolish tears it down with her own hands.”

Proverbs 13:25-14:1, NRSV

Proverbs is a book which is very black and white. There are righteous people who suffer want and there are wicked folks who have never gone hungry. As Jesus states in Matthew 5:45, the sun rises and the rain falls on people of all varieties. Still, there is wisdom to the saying “Don’t throw away the baby with the bath water.”

For me, stewardship means being able to trace back the foods I eat to the earth. If you hand me a chicken and vegetables, I can make broth. I don’t enjoy butchering chickens, but when pressed I can clean and cook a chicken. Grocery store vegetables are pretty, but if you hand me a bunch of malformed carrots, I can use them fine.

I am capable of these tasks, understand the effort they take, and thus do not throw useful things away without reason. In fact, I’m sure I drive my wife crazy with my obsession over leftover bones. I’m also certain she appreciates I can bring good food to the table for two or three days after roasting a chicken without driving up the grocery bill through the roof. I do so in part because there’s nothing more damaging to our budget than a grocery budget blown out of proportion or a trip out to dinner every night of the week. We have enough and some to spare in part because we do not let the foods we eat tear down the house in which we live.

We are trying to live out the wisdom of Proverbs 13:11 as a family: “Wealth hastily gotten will dwindle, but those who gather little by little with increase it.” There are days when the food on the table does not taste as good as the food at the restaurant, but there are moments when practice results in success. There are days when it is easier to just buy a kit from the store, but there are also moments when we turn the tide against the world insistent on telling our kids that any taste can come from a vending machine. Little by little we resist the drive to buy every shiny thing at the store. Bit by bit we regain what was once lost to us.

Let us Ramble: Lessons from Yogurt

I recently returned home from the Academy for Spiritual Formation. This last session we discussed the effects of things like stress and anxiety on the body. We practiced breathing techniques, experienced some meditative practices, and looked at various ways that we live our lives.

At one point during the week, I found myself pondering the concept of challenge and the spiritual life. I have always believed that a healthy spiritual life is one that does not shirk from challenge or adversity. There are lessons in the struggles.

The scripture teaches of this reality in Hebrews 12. Comparing our relationship with God to our parents on earth, the writer of Hebrews invites us to consider difficulties in light of the fruit it produces. The author of Hebrews wrote: (Hebrews 12:7-11, NRSV)

“Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? If you do not have that discipline in which all children share, then you are illegitimate and not his children. Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

I will admit that it can be hard to face the challenges of life. Sometimes the disciplining of God can be painful, even if it does correct broken or misaligned parts of us. Occasionally, challenges are legitimately less about correction and more about building up strength, but in general, I think the same response is necessary. If God is working for good in us, then we are called to either work alongside God or to willingly let God work in us.

Now, of all places the where I could find inspiration to understand this relationship with God, I found myself inspired in my reflection by a book that I am reading in my spare time. Unsurprisingly, it is a book about cooking. The book is “On Food and Cooking: The Science and Lore of the Kitchen” by Harold McGee. I was reading through the section on dairy that morning and working through the science of yogurt making, which my wife and I have done off and on over the years.

Effectively there are two parts to the making of yogurt. First, the milk being used is heated to a certain level for a certain period of time. McGee describes this process on page 48 of “On Food and Cooking.” Traditionally, this heating process helped to concentrate the number of proteins and to remove some of the liquid, which created.a firmer texture. This process also has the effect of pasteurizing the milk which become yogurt as milk is pasteurized when it crosses 145℉ for 30 minutes during the heating process. (On Food and Cooking, 22)

Even with the advent of the modern technique of adding dried milk powder to increase protein content, yogurt makers still raise the temperature of milk to 185℉ in order to denature the “whey protein lactoglobulin” in order to help the milk keep from coagulating. How? Well, “In boiling milk, unfolded lactoglobulin binds not to itself but to the capping-casein on the casein micelles, which remain separate; so denatured lactoglobulin doesn’t coagulate.” (On Food and Cooking, 20) Caseins, by the way, are the protein molecules that coagulate together to make cheese curd. (Under the right conditions, cheese can still be made from denatured milk. Indeed, almost all cheese is made from pasteurized milk)

Almost there…

What’s needed to move the milk from a pasteurized milk with denatured lactoglobulin is time and fermentation. Bacteria increases the acid content of the yogurt, which allows the casein to coagulate in particular patterns (as the lactoglobulin is blocking some of the connection points). Over time, the yogurt forms together, setting into a gelled mass with pockets for the moisture of the milk.

There’s a challenge in the process here. You may have noticed the milk’s lactoglobulin is denatured nearly 40℉ above the temperature required to kill off bacteria. In fact, yogurt bacteria can only survive temperatures up to between 104-113℉. There needs to be a cooling of the milk before yogurt can begin to be created.

So, here’s where I came to a realization the other day. I am often a lot like the milk I work to turn into yogurt. There are parts in my life that are filled with all kinds of nasty things. Sometimes the only way God can help me to break free of my own stubbornness is to turn up the heat. God knows what I can handle and like a careful cook, I believe there are times when my life is intentionally and carefully brought to a place where I can both begin to be free of the nasty stuff and begin to be prepared for new good things. In challenge I am both freed and given a chance for transformation.

When I am ready, the heat turns down, I am brought into a place where God’s goodness can begin to transform the parts of me that have been prepared. In those moments, there are a couple of things I can do to help the process.

First, I can be careful about my surroundings. Just as a dirty spoon could spoil the pasteurized and prepared milk, I can cause a world of trouble by diving back into the places where I no longer belong. There are behaviors in this life which are not helpful. It is good to move away from them and to stay away from them.

Second, I can practice humility. A lot of things in life can go in ways I do not prefer. Does that mean all of those challenging situations are bad for me? Sometimes humility requires me to be willing to accept circumstances I would not prefer or choose on my own. It can be very difficult to admit that I do not always know what is best for me, but in reality, most of us have blind spots and areas where we do not see things clearly. If I practice humility, there is a stronger chance I can work my way through situations that normally would be inescapable.

None of this means that I would necessarily prefer to face such challenges, but there is something to be said for realizing that there are moments when challenge becomes both inevitable and beneficial. May we all have the wisdom to know when such situations are before us.

Let us Bake: On Cookies

I have a confession to make in the subject of baking. I am uncomfortable with the concept of making cakes. Not just the big ones that are covered in fondant or frosting—I am concerned with mini-cupcakes, cupcakes, sheet-cakes, bundt-cakes, and all manner of cake-pops.

I do not like frosting. I have told several members of the Pastor Parish Relations Committee that I have one nemesis when I spend time in the church kitchen and that nemesis is not a person. My kitchen nemesis is frosting. As a perfectionist, I cannot manage to get the frosting completely even on a simple cake (on even my best of days) and that bothers me deeply and fundamentally. I struggle with Shepherd’s pies for the same reason, but those I manage through just applying massive quantities of potatoes in thick layers.

By now I probably have established my dislike of frosting, but let me make absolutely certain you understand my feelings on the subject. I do not like frosting in my house, I do not like it with a mouse, I do not like it with a box, I do not like it with a fox… My dislike of frosting requires “Suessical” levels of description. I think you get the point.

Still, I live in a world that likes sweet things and I like sweet things. How do I cope with living in a world where people come to visit, we need to take a plate of something to share, or there’s going to be a rough meeting and everyone will be cranky? I cope through making cookies. Sweet, sweet cookies.

Not the frosted one mind you—cookies should be enjoyed without icing, as God intended. I would know as I have both a degree saying that I have mastered the divine and the slightest tendency to exaggerate!

So, I find myself cooking cookies a lot more than I ever did before I took it on myself to take on the lion’s share of the cooking in our house. As I have more luck being creative with savory things, I am always on the lookout for another cookbook, another magazine article, or another recipe from a church kitchen. I could use the internet, but people on the internet use things like “frosting” and I do not want to get my hopes up with a recipe just to find my arch-nemesis is hiding in the details.

My newest cookie cookbook. Yes, it is older than me. You can tell the age of the cookbook by the fact that “lard” is a common ingredient in a lot of the recipes… The recipes still look delicious!

I have learned a few things about cookies while practicing the art of making tasty things. Some of the things I have learned even have a spiritual aspect!

One of the first things I learned was that cookie dough occasionally needs to be refrigerated before use. I like working with bread and especially bread that rises in a warm place. I like watching it grow to gigantic sizes before being beaten down. There is something beautiful about thinking of those tiny little grains of yeast growing, living, eating, and creating little communities that make my bread taste better. I like to think of them as living little tiny lives in a symbiotic relationship. A couple may give their lives to make my loaf of bread, but millions of their relatives are grown, kept safe, and given a chance to live in a safe environment so that there will be more yeast tomorrow. They are domesticated micro-organisms and I like to think of them as being as happy as cows in a field.

Cookies are different though. There’s nothing happily growing in the cookies. Cookie dough tends to be sticky, messy, and goopy. Cookie dough can be hard to portion, hard to roll, and hard to make uniformly sized, unless you refrigerate it! With some cookie dough, refrigerating the dough takes a sticky goop and makes it manageable. What would have been a disaster when first mixed separates calmly from a scoop after the dough is chilled.

What spiritual lesson do I get from this? I have learned that sometimes you need to take a step back from a situation and allow time to cool your passions. I work in a church and often there are situations that make me “hot under the collar.” In my case, they make me feel hot under the clerical collar, and that’s a problem at times. When I wear that collar, I represent something greater than myself. While others have the luxury of being themselves, when I stand there in a collar I represent a part of the continuum of the clergy who will come before and after me. In fact, I wear the collar in part to remind me that I am fulfilling my call to ministry as part of a tradition and with a family of colleagues.

At times, when I get mad, I need to let myself calm down. Occasionally that means excusing myself from a meeting to take a walk around the sanctuary before returning. Sometimes that means circling the metaphorical problem a number of times before blowing a horn and hoping that things will come crashing down without having to go and get crazy in my own little Jericho. Occasionally, I need to just take a couple of deep breaths.

When I cool down, things tend to go easier. I have an easier time forgiving, an easier time being flexible, an easier time realizing when I have made a mistake, an easier time asking for forgiveness, and especially an easier time being the human who has to live under that collar.

I imagine that most people would find that life goes a lot easier when they give themselves time to calm down like cookie dough. Consider Proverbs 14:15-17: (NRSV)

The simple believe everything,
but the clever consider their steps.
The wise are cautious and turn away from evil,
but the fool throws off restraint and is careless.
One who is quick-tempered acts foolishly,
and the schemer is hated.

Second, I have learned the value of practice. When I first try a recipe, I generally do everything in the recipe the way that it is written. I found one recipe for a double-chocolate macaroon which was quite delicious as written. The coconut in the recipe was very tasty and the recipe as written was delicious.

I could keep enjoying that recipe the way it was written, but I have learned something valuable in all of my time in the kitchen. Practice widens the ability to experiment. I took the recipe, pondered the ingredients, considered the coconut, and then looked at the oven. I toasted the coconut in the oven to bring out the flavor found in the unassuming white shreds. From the outside, you would not know that the coconut had been altered. The coconut was covered and interlaced with two types of chocolate before being cooked and was no longer white regardless of what happened before making the cookies, but the taste of the cookies.

The toasted coconut dances with the chocolate. A steaming hot cup of coffee, those toasted coconut cookies, and a good conversation move a pretty good afternoon to an amazing afternoon.

The only reason that I knew how to move the cookies from good to amazing was because I spent time in the kitchen practicing. In ministry, as in life, there is value to practicing until you can not only know how to do a thing, but how to improvise based on the resources you have around you. Practice helps in public speaking, public praying, and musical performance. Practice helps you to be better when a friend needs comfort, when a neighbor needs a hand, when the world turns upside down, and when the unexpected happens. Life is better when you put in the time to practice, learn to improvise, and get to a place where challenges can be met with confidence and faith.

Third, I learned to forgive myself when I burn the cookies. Let’s be honest. Everyone burns cookies now and again. Learning to let go and move on with life is a life skill that we all need from time to time. Just as I had to learn to forgive myself when I first burnt bread, just as I had to learn to forgive myself when I messed up soup so badly it made me want to cry, and just as in all other things, I had to learn to forgive myself the first time the cookies were so hard I could break a tooth on them without a good soak in warm milk. The cookies burn, you salvage what you can, and you move on with life.

I hope these reflections on lessons from cookies helps you to think about what lessons you might learn from your kitchen, especially if you spend a lot of time in there like me. May God bless you as you learn from life’s mistakes and may you never be forced to frost something that is fine without it!

Let Us Bake: Roti and Journaling

I woke up early yesterday morning. I had been paying attention to the weather forecast before going to bed and I knew that I would have to snowblow. I woke up extra early to clear the paths. Of course, there was no snow.

I decided to make some roti for breakfast out of one of my favorite cookbooks. I adjust the recipes to my kids tastes and share my adjusted recipes in person, but still feel somewhat hesitant to share recipes online that have too strong a basis on someone else’s work, so kudos to you Mr. Solomon. If it makes you feel better, Mr. Solomon, I often recommend people buy your book before I give them the recipe.

Anyway, my less spicy roti were prepared about half an hour before the kids were supposed to get out of bed. I heated up my pan, prepped the dough, and tossed the first roti on the pan to cook with what I imagine was an ironic look of satisfaction on my face. I ruined the first roti, which promptly wiped that smug look off of my face.

You see, I never flatten my roti flat enough on my first attempt. Every single time I make this recipe I refuse to remember that I ruined the first roti of the last batch. So, I make a super thick roti which is doughy in the middle and burnt on the outside. I then proceed to be my depression-era grandmother’s grandson. In other words, yesterday I ended up dunking my burnt/raw roti into my coffee to make it palatable while my kids and wife ate proper roti with homemade jam.

I never learn. Well, I should say that I am trying to learn through a very basic idea, but I will probably burn the roti at least once more. I have begun a cooking journal that I keep in my kitchen. When I try out a new recipe, adjust a recipe, or even just adjust a cooking method, I write down what I am doing in my notebook with an explanation as to why I have done what I have done.

I’m doing this for at least three reasons. First, I want to learn to be a better cook. I know that I have a tendency to be a bit of kinesthetic learner, so cooking the recipes is a good first step towards learning to cook them with excellence. Practicing helps me to learn, but so does the very act of writing out the recipe, the adjustments, and the reasoning behind what I have done on a given day. I become more intimately connected with my cooking by my writing in my cooking journal.

An excerpt from my cooking journal…

Second,I occasionally get something completely right. The other week I was working off of a recipe for cucumber salsa from one of my preserving books when I realized that half of the ingredients I needed were locally seasonal, were hard to come by in the middle of winter, and were completely out of stock. Rather than give up, I decided to start substituting for the missing herbs and peppers. I went way off of the chartered course with a basic knowledge of the necessary ph-balance for the canning method I intended to use. The salsa turned out fantastic. I write down my cooking methods, especially when wandering afield, so that I can recreate the accidental inspirations later.

Third, I know that my cooking will be a part of my children’s memory of my life. I want my kids to know how I made that one meal, to see how I tended to experiment with herbs, and to be aware that not everything I made turned out perfectly. I hope that they will not only have a record of how I cooked one day, but also the opportunity to create alongside me even after I pass away.

All of this being said, there is a distinct possibility that what is true of my cooking journal should be seen as true of my personal journal. Yes, I will leave my kids some of the poetry I wrote in notes. Yes, they will likely be able read some version of this blog. Yes, I am almost certain that there will be copies of my sermons kicking around in some dusty corner or another. All of this is true, but my journal is partially a record of my soul’s journey. They may not be able to know all of the circumstances, but the journal could be another piece of the puzzle for them to riddle out after I am gone.

Yes, I can try to remember when I make a spiritual breakthrough without writing down a record. There have been many points in my past where I have learned something powerful in my spiritual life that has moved me deeply. Just like baking, there’s a certain part of me that remembers when I learn something. I remember the first time I learned that I could make a bagel without a hole that was just as tasty! Still, there’s the lesson of the roti. Just because I learn something does not mean I will remember learning it later. A physical journal can become a repository of the things that I have learned even if I forget them for a season.

Yes, I can learn kinesthetically through some of the spiritual disciplines. Yes, I can have fond memories of my time engaging in physical worship in places like my seminary campus, the churches I have served, and the Academy for Spiritual Formation in Malvern. Yes, I can remember praying in Convention centers and in District Offices, but there is a power behind the kinesthetic action of writing in a journal. To reenter the same story every time that I write in the same book is to create a powerful kinesthetic bond between this spiritual practice and my spiritual life.

There are many reasons to journal both in one’s personal life and in the kitchen. I hope that is evident by this point in the post, Regardless, dear reader, if you have come this far, please feel free to join in my laughter. I know that my daughter actually believes the recipe I prepped for breakfast this morning calls for the ingredients in that recipe over there. She even copied the recipe into her handmade cookbook. Someday she will realize I threw in more cinnamon and nutmeg as well as substituted pure maple syrup for brown sugar.

Maybe I’ll tell her later today. Maybe…