Hypocrites in Church

“Abba Elias the minister, said ‘What can sin do where there is penitence? And of what use is love where there is pride?’ “

From “The Sayings of the Desert Fathers: The Alphabetical Collection” as translated by Benedicta Ward

I have been thinking about the nature of the church. I hold to the belief that the church is not only the house of God, but a place for the wounded to find healing. For me, it is natural to find strange folks in a church.

  • If I had a broken arm, I would go see a doctor.
  • If I had a shoe with the sole falling off, I would go see a cobbler.
  • If I had a broken laundry machine, I would call a technician to come fix it.
  • If the power line running into my house were to collapse and spark in my yard, I would call the electric company.

Why are people surprised the church has injured people in her midst? Would you be shocked if you found hurting people in a hospital? Would you be thrown if you went to look at cars at a mechanic’s shop and every car there was broken?

Thankfully, Abba Elias has a good word here. “What can sin do when there’s penitence? And of what use is love where there is pride?” There’s wisdom on how we can see the life of the church.

What damage can sin do in the life of the faithful if they are penitent? There could still be damage done. Still, consider the following idea: A person might struggle with anger. If they are filled with that anger, what happens if they turn to God for help, and seek a way forward in a church community? Things might go wrong, but they’re also in a place where the community can support and help them. If they are truly penitent, what better place to be than in a community that understands sin and seeks to be free together? If they are not penitent, that’s another matter, but if they are truly trying to find a way forward, what better place to be?

On the other hand, what happens when we look at others who struggle, see imperfection, and then cut them off? What happens when we slam the door in their face? What happens if we see that person, decide they’re a hypocrite, and walk away? To put it another way, what happens when our pride blinds us to the reality that we all need healing? The church can pour out love all day long, but if you see love as a nasty dredged up swill, will you ever stop to drink that living water?

Luke 18:9-14 shares a parable about a tax collector and a Pharisee. In that parable, two men were praying in the temple. One was a despised tax collector who approached God with humility. He beat his breast with sorrow and asked God for mercy.

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Jesus in Luke 18:9-14, NRSV

The Pharisee was someone who considered himself superior to everyone around him, especially the tax collector. Jesus stood with the tax collector—humility was far more important than the self-decreed righteousness of the Pharisee.

Would it have helped the Pharisee to tell him he was loved? Of course he felt loved—he was the apple of God’s eye. Would it have helped to offer him a place of healing? He is no lowly tax collector! I think Abba Elias hit the nail on the head when he stated that sin can be overcome with penitence, but that pride can at least seem insurmountable by love.

The story of Jesus before Herod always makes me wonder who had the right to judge in this situation? Truly the Judged was the One who had the right to cast judgment even while remaining silent…

Of course, Jesus did state that the Pharisee would one day be humbled. Was that humbling meant to bring the Pharisee to a place where he could find a place where penitence and love could find their way into the Pharisee’s life? I would imagine that Saul might tell us that there was indeed a way forward for the Pharisee. As Luke and Acts are two books connected by common authorship, one could see this parable as almost foreshadowing Saul’s experience. Of course, as my wise wife points out, that assumes the two books were meant to be read together instead of being meant as separate works. A later authorship of Acts might make this a happy coincidence instead of an intentional reference.

One of the first monastics of the desert, Anthony, is recorded as seeing the world through distraught eyes. To the left and right of the faithful there were traps and snares to ensnare. Behind and in front of the struggling there were further ways to entangle. Anthony cried out. What could possibly make a way through the challenges of life? Anthony believed humility alone could find a way.

“Abba Anthony said, ‘I saw the snares that the enemy spreads out over the world and I said groaning, “What can get through from such snares” Then I heard a voice saying to me, “Humility.” ‘ “

From “The Sayings of the Desert Fathers: The Alphabetical Collection” as translated by Benedicta Ward

I know as a person that I am not perfect. Truthfully, I am grateful that I have enough wisdom to understand that my imperfection does not separate me from the love of God. I believe that love reaches out to everyone who walks through the doors of the church without exception. I pray we all find healing together.

Shadows and Light

Last night I posted a poem called “Pastoral Ghazal.” The poem was inspired both by events in my pastoral ministry and in my reading for yesterday in the “The Upper Room Disciplines 2019” and specifically in the reflections of Dr. Marshall Jenkins. In the reflection for January 2nd, Dr. Jenkins contrasts the common imagery of justice being blindfolded with the conception of God reaching with both open eyes and mercy. The contrast was a powerful contrast. In my copy of this year’s Disciplines I highlighted the phrase “God, who wears no blindfold, insists on mercy in justice.”

Dr. Jenkins focuses greatly on how this conception of a God with open eyes affects our view of the social and moral order of our world. I appreciated his focus, but I was drawn into a different realm of contemplation by the reality of my daily ministry. While Dr. Jenkins view was broad, my focus was tightened by a number of things:

  • Administration: Our church’s Annual Meeting is fast approaching and there is paperwork that needs to be prepared.
  • Building and Grounds: The church is continuing to aim towards having greater accessibility while maintaining safety. One office day into 2019 and both of these areas came up in conversation.
  • Community: Situations arose where both relationships blessed my ministry and caused me to want to hide in a desert. Occasionally, those conversations were simultaneous.
  • Dreaming: Situations arose where I took the opportunity to “vision cast” different futures and alternative perspectives to people in my circle of influence.
  • End of Life Conversations: Self-explanatory
  • Fatherhood: My one year old kept me up until five in the morning when my alarm was set for two hours later…

To be honest, I could probably continue with this acrostic list, but I faced no alien xenomorphs and had no reason to visit the zoo. Ministry is a varied and challenging calling which often leads you up and down an acrostic list of challenges on a regular basis. This grounding in the daily activities of ministry drew me into a different sphere of contemplation. My contemplation led me to ask a very simple question: Does God see?

Theologically, let’s be clear: I do believe that God sees. The challenge is that the knowledge that God sees is a form of head knowledge. Life requires heart knowledge. There is often a great difference between seeing with the head and knowing with the heart. Some of the things I experienced reinforced both my head knowledge and my heart wisdom. Other experiences were unsettling.

I was reminded of the ancient philosopher Plato’s allegory of the cave. In the allegory, there were a bunch of people who spent their lives sitting in chairs unable to turn around. Behind them was a fire and all they ever saw was the shadows cast on the wall. Those shadows became all of reality to the folks in the chairs. Plato’s allegory delved into what would happen if those people ever were released from those bindings or came across someone who knew that there was more than shadow, but for my purposes, the image of folks strapped into chairs facing shadows is enough for my purposes. Honestly, the image of firelight and shadow is what stuck in my mind.

Light Dark Atmosphere Candle Night Lantern Shadow

The challenge I recognized yesterday during my devotion is that any life has places where the reality of life impedes that journey from head knowledge to heart wisdom. I believe that God’s light fills the universe and will shine in the midst of the darkness; however, there are places where challenges create shadows. I cannot always see that light shining, sometimes only find the shadows, and occasionally cannot even see the shadows.

This reality of life is where my poem found life yesterday. Dr. Jenkins was focused on the vast, but I kept seeing places where I saw others struggling to see beyond the shadows. In that beautiful picture above, it would be as if I were sitting in the light with those who sat in shadow. Inches might separate us, but one place was a place of brightness while another was a place of darkness. Wisdom told me there are likely places where I sit in darkness surrounded by others who see beyond what my eyes perceive.

All of this is to say that I think we all have places where we sit in the shadows just as we all have places where we see the light. How do we compensate for this challenge? I believe the answer can only lie in community. Whether that community comes through family, neighborhood, or church, we all are made better by our relationships with others.

Are all relationships healthy? No, but I truly believe that there is a wisdom to living in community with those who will lovingly walk with you in your shadows while holding out their hands when they need help with their own dark places. Where do we see this in scripture? Here are a handful of examples…

  • Proverbs 27:17 tells us that one person can bless another just as iron sharpens iron.
  • Hebrews 10:25 reminds us of our calling to remain in community in a spirit that encourages our faith community. When we consider the challenges faced by the early church, this encouragement likely held some of the early churches together through persecution and troubles.
  • John 21 shares the story of how the community stood with Peter as he faced the challenge of his own past and the events of Good Friday.

I share these things to encourage you to remember the value of community today. There are days when it seems as if the universe is a cruel and awful place. Those days are exactly the days when it is helpful to remain with those who can walk with you through your shadows into the light.

Wisdom at Chenango Bridge

Last night I went to an event hosted by my bishop at the Chenango Bridge United Methodist Church. Bishop Webb came to our district to discuss the proposals headed to the Special Session of General Conference scheduled for this February. As I entered the space, I was frazzled. I had believed the event started at 6:00 PM. I arrived on time because my wife is far more focused and capable of remembering times than me. I was tired and suffering exhaustion from a budget meeting after a morning of study and worship.

Let me admit that I was anxious about the meeting. I had hoped to sit with a friend who was unable to attend. I had hoped the meeting was later so I could relax over dinner before entering a space of shared anxiety. I came into the space tired on several levels.

Before I sat down to listen to the presentation, I said hello to Bishop Webb. He asked about my children. Bishop Webb has an excellent memory about such things. I may not agree with everything my bishop says or does, but I appreciate the way he expresses care to his clergy by knowing details about their family. We exchanged pleasantries. I took a seat where I could read the screen easily for the presentation.

There were a few minutes to kill, so I went through the library on my Kindle to see what might be interesting on my tablet. I recently replaced my Kindle. The library was sparse, but one downloaded book was a collection called “Desert Fathers and Mothers: Early Christian Wisdom Sayings—Annotated & Explained” by Christine Valters Paintner.

I recently have spent a lot of time going back to one of the more definitive translations upon which a lot of my Kindle collections of the Desert Ammas and Abbas rely. Benedicta Ward’s translation is normally a wonderful resource, but it is unfortunately not available on Kindle. I opened Paintner’s collection and went forward to the furthest place read. I read the next saying. I was surprised by the applicability of the saying. The next saying was:

“[Abba Nilus] said, ‘Do not be always wanting everything to turn out as you think it should, but rather as God pleases, then you will be undisturbed and thankful in your prayers.’”

This ensnared me given the circumstances. I was in a room full of people who had gathered to listen to their bishop speak about a challenge before the church. There were people who did not know how they intend to perceive events in the years to come. There were people who knew their opinions and hold their convictions firmly. The saying of Abba Nilus was strong in a room filled with people who often want everything to turn out as they desire.

I know this was true of at least one person in the room. I am definitely from a place of personal experience. There have been many times I have sought to have things turn out in the way I desire. There are places I seek to have things turn out the way I desire. There are places I will probably seek to have things turn out the way I desire. I see this is a sign of my humanity. I do not pretend it does not exist.

Living in this self-knowledge, I found myself challenged by Abba Nilus from across the centuries. Do I need to seek that everything turn out as it should? When in a room with dozens of individuals, should I expect things to turn out the way I desire? Is it reasonable to expect that outcome?

More to the point, what is my purpose? Why do I seek to have my way? What if Abba Nilus is correct? What if surrendering my desire to God’s pleasure leads to thankfulness and peace in my prayers? Are those benefits worth more than having my way? Frankly, I believe these blessings are worth more than having my way.

The epistle known as Philippians has something to say about this reality. In the New Revised Standard Version, Philippians 4:6-7 says:

“Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

I entered the sanctuary of Chenango Bridge UMC with a sense of anxiety. Abba Nilus called me out on my attitude from across the centuries. As I reflected on the experience that call was confirmed by scripture and Spirit. I have already said I am not perfect in this blog post. Imperfections and all, I will seek to find that peace in these conversations.

I may not always find the peace perfectly. I will still seek that peace through prayer. When necessary, I hope that God will setup reminders to draw me back. Thank you God for Abba Nilus. May words from the past continue to draw me to You and to the scriptures.

IMG_3385.JPG

Today the blog was written on my Chromebook in front of the family aquarium, These Neon Tetras were very interested in reading about Abba Nilus. Maybe they’re kindred spirits?

An Honest Opinion

In honesty, I have spent a bit of time looking around the internet this morning. My normally scheduled blog post has been posted and I spent the morning looking at debates on the Facebook feeds of my colleagues. I have read carefully statements from groups like the Confessing Movement. I have prayed through debates around the video clip circulating around social media by Bishop Ough.

Honestly, watching the back and forth about the Council of Bishops recommendation is a bit heartbreaking. I hate watching colleagues, laity, and friends debate, argue, and occasionally attack one another. In some cases (but not all), we stand in direct opposition to the recommendation of Paul in Galatians 5:13-15—less concerned with serving one another in love and more concerned with biting with sharp teeth before we are consumed. My soul is a bit bruised from trying to find a space of peace in the midst of the debates.

My own discernment (for today) revolves around Acts 5:27-39. In Acts 5, we find the Apostles brought before the High Priest and the council in Jerusalem for sharing the Good News. There are folks who want to kill the Apostles, but a wise leader named Gamaliel advises them to be careful. Leaders had come, gathered followers, died, and the followers dispersed. If the Apostles were like those leaders then their movement would fizzle out in time. Human plans lead to failure. If the Apostles were acting with God’s blessing, they might find themselves fighting against God.

The council saw the wisdom of Gamaliel’s words and let the Apostles live. Obviously, their movement lasted beyond the lives of those Apostles. There was wisdom in Gamaliel’s counsel. Nobody wants to stand in the way of God when God is preparing to act. Still, here we are with sharpened arguments and deadly counterpoints while the world watches.

I admit that I have a more progressive outlook than some of my conservative colleagues, but I honestly wonder how long this battle can go on legislatively. More than that, I am wondering what is served by any of this battling? Is this constant argument truly of God?

Some context on why I wonder. We were debating the questions around human sexuality when I was teenager. My first time visiting Annual Conference with a friend and mentor included watching people debate questions relating back to Central Conferences with people stating on the floor of Annual Conference that this was a ploy to push what was then known as the “gay agenda.” We had debates around human sexuality as I went through seminary, became a pastor, went through the ordination process, was ordained, and as I have continued in my service. This debate has been going on longer than I have been alive. This debate has been the context of my entire faith journey.

So, why are we continuing to push a legislative solution? Clearly, saying “You have to believe this to be a part of the church” has been neither effective nor conclusive. Now there are people calling for a schism in the church. What good will that do? We have been down that road before on issues like pew rentals and slavery. Nothing concrete was solved through schism. The same debates came back time and time again until we ceased legislating and let the Holy Spirit work within us as a body.

So, why are we here again? Why are we assuming that this is something new? Why don’t we listen to Gamaliel? Do we really need to make human laws? If you believe scripture says “This is the way,” what good will a church law do? Do you hold the church law above scripture? If you believe that God is leading the church in a way contrary to one reading of scripture, do you believe that a human rule should overcome your obedience to the Spirit of God? In either case, when you look at the motivations on both sides, who truly believes that a church law made by humans would ever trump the conviction of another person?

Beloved friends, this is madness. I do not mean to be so very blunt about this, but go and take a deep breath and relax. If this is of God, then God will prevail. If this is from humans alone, it will not succeed.

I find wisdom in an offhand comment made by Father John Mefrige at the last session of the Academy for Spiritual Formation. His church, the Antiochian Orthodox Church, believes that the Orthodox Church is the one true church that follows in Christ’s path. How does he understand the rest of us Christians if God has led to one right way while we continue in our own faith? He said he sees a paradox in us! We are not Orthodox, yet there is evidence of the Spirit in us. We are Heterodox, but God lives and breathes in us. We do not make sense, yet here we are giving glory to God as best we can! How very peculiar and marvelous it is that God is praised through people like us!

Maybe we are also called to live in paradox. Apparently, that’s a thing that happens sometimes. If members of the Orthodox clergy can have a sense of humor about the very powerful and deep differences we share with their church, can we have a sense of grace with and for each other?

Go, take a deep breath, and remember that faith, hope, and love are what remain will after all of this has long since passed away. When you have done that, do everyone a favor and remember to continue to breathe!

Let us Ramble: Humility and Community

This year in my annual report to the church there’s a strong statement. I wrote in November and revised earlier this month the idea that “ We need to remember that we are a community unified and united in purpose.” I did not make this statement lightly as unity within the body of Christ is one of the most challenging and most important characteristics of a healthy church.

You will notice I did not write the phrase “uniformity” as the goal is one of connection and not utter conformity. Unity and unification around a concept is important for any community, but especially a religious community. To borrow from Henri Nouwen (on the ninth page in his book “Discernment”) we should be united around the idea of our “one true desire—to know God’s heart and do God’s will in all things.”

There is nothing as antithetical to unification around this desire than arrogance. Arrogance leads us to believe it is okay to ignore God’s call to simple concepts like talking to people instead of about people. Arrogance leads us to believe that we are better than each other or better than those called to particular ministries. Arrogance leads us to engage in a lot of the behaviors that hurt and harm churches.

I think Bernard of Clairvaux puts it well. The saint from the 1100s has been translated (by the Cisterian Order in their 1973 critical translation) as saying “If ignorance makes beasts of us, arrogance make us like demons. It is pride, the greatest of sins, to use gifts as if they were one’s by natural right and while receiving benefits to usurp the benefactor’s glory.”

Now, what’s interesting about this quote is that Bernard prefaces it by pointing out that everyone should know two facts: what they are and that they are not who they are by their own power. Bernard states clearly that everyone needs to know that they are who they are by the gift of God and to accept their role with humility.

Leaders in the church (both lay and clergy) are called by God to places of leadership. They are given gifts and graces to fulfill their role. It is great arrogance to both take these gifts for granted and to ignore the responsibilities that come with them. Bernard warns strongly against dulling one’s blessing by forgetting one’s call and forgetting the purpose for which one has been blessed. Bernard, holding a very strong opinion, writes (pardon the 1970s language of translation)

“When a man, promoted to a high dignity, does not appreciate the favor he received, because of his ignorance he is rightly compared to the animals with whom he shares his present state of corruption and mortality. It also happens when a man, not appreciating the gift of reason, starts mingling with the herds of dumb beasts to the extent that, ignoring his own interior glory, he models his conduct on the object of his sense. Led on by curiosity, he becomes like any other animal since he does not see he has receive more than they.”

Leaders are called to live up to the blessings they have received. One of the greatest challenges that faces me as a United Methodist Elder is the echoes of the words spoken by Bishop Marcus Matthews over me at my ordination. I was told to “Take thou authority…” The bestowed authority is an authority that comes with challenges that are well addressed by this article from Ministry Matters. Nonetheless, it is a promotion that comes from a place of high dignity within my tradition.

On my desk there’s a list of people with arrows. I was ordained by Bishop Marcus Matthews, who was ordained by Bishop James Kenneth Mathews, who was ordained by Bishop Benton Thoburn Badly, who was ordained by Bishop James Mills Thorburn, who was ordained by Bishop Edward Raymond Ames, who was ordained by Bishop Robert Richford Roberts, who was ordained by Bishop Francis Asbury, who was ordained by Bishop Thomas Coke, who was ordained by Archbishop Potter, who was the Archbishop of Canterbury or the Church of England, which was born out of direct apostolic succession from the beginning of the church.

There’s a high calling to the authority that was passed to me by Bishop Matthews. To ignore the weight and the responsibility of that calling would be a great sin. My authority as an Elder in apostolic succession comes with a great responsibility to not only maintain the standards of my office but to lead with integrity the people of God towards our one great and true desire.

Bernard’s words are not simply for leaders though. Believers in the church who are called to follow (both lay and clergy—especially if clergy serve in an episcopally based system or in a system where there is discernment of the body held over the discernment of the clergy) are called to know who they are, where they are, what is expected of them, and to accept the gifts granted to them by God with humility as well. Leaders are gifts from God often sent to teach us things that come unnaturally without help. Do leaders make mistakes? Yes, but they are often present to teach us things beyond ourselves.

As an Elder in that line of apostolic succession, I am also called to be a follower. I am asked to respect the bishop who has been discerned and sent to be the leader of my Annual Conference, am asked to respect my District Superintendent and the clergy who are called to assist in leadership through both the Order of Elders and the Board of Ordained Ministry. I am called to respect the Annual and General Conference, the Book of Discipline, the Book of Resolutions, and even to consider the non-binding words of the Council of Bishops with respect. I am called to participate in the life of the Conference and to use my voice, but I am also called to be a part of a system that is larger than myself. I am even called to consider the advice of the folks that I am called to lead, even if obedience is not required in that last situation due to the traditions surrounding both freedom of the pulpit and the role of the pastor within my church tradition. The calling to be a follower is as integral to my leadership as my call to be a leader.

In both these roles there’s a role both for knowledge and humility. Bernard writes:

“We should, therefore, fear that ignorance which gives us a too low opinion of our selves. But we should fear no less, but rather more, that which makes us think ourselves better than we are. This is what happens when we deceive ourselves thinking some good is in us of ourselves. But indeed you should detest and avoid even more than these two forms of ignorance that presumption by which you, knowingly and on purpose, seek your glory in goods that are not your own and that you certain are not in you by your own power.”

Bernard (in context) is talking about more than just physical goods. Bernard previously calls accepting praise for the spiritual blessings and spiritual roles that God has granted and gifted ability for to be no less than vainglory, which is excessive pride and vanity. Goods in Bernard’s view are more than just physical things. All that we have is given to us for the glory of God. When we claim anything as rightly ours by our own hand, whether it be a pair of jeans, a work of art, or a paycheck, then we are missing the point of why we have what we have in this life. To tie it back to Henri Nouwen, we have what we have for our “one true desire—to know God’s heart and do God’s will in all things.”

It is the greatest arrogance to take what we have been given for this one purpose and to use it to do the exact opposite. God is love and calls us to love. If we turn what God has given us to purposes of hate, isn’t that rightly named demonic? God calls us to care for the least of the children of God. If we hoard what we have from God to the detriment of those who need us to be the hands and feet of Christ, isn’t that the very heart of arrogance? Aren’t such acts drawing away or usurping the very glory of our one true benefactor?

When we are blessed by God we are called to live for that one true desire. When the Holy Spirit works and weaves within us, the tapestry is meant for God’s glory. When the Son grants us life and a place within the family of God, we are called to follow his teachings instead of our own.

Let us Ramble: The Will of God and Disappointment

So, I am coming up to the end of my paternity leave. I have been spending a lot of time caring for an infant, two older children, and their mother over the past two months. There has been time for bonding, time for cooking, time for laughing, time for crying, and a lot of time for reflection while changing diapers.

In the midst of this time of leave, I have been reading a number of books. One of those books is Simon Tugwell’s “Ways of Imperfection: An Exploration of Christian Spirituality.” Tugwell’s book begins rather strongly with some strong words of admonition. Tugwell speaks of the many moods that the church has held over the span of her life. In my own words, it seems that Tugwell believes that the church has been timid, self-assured, arrogant, humble, bold, and headstrong at different points in her life.

With all of these moods in her past, in times of crisis there are often a myriad of directions in which she can wander. I do not find this particularly shocking as I too have a myriad of directions that I can travel to when under stress. Sometimes I snap at the stressor, occasionally I shrink back, sometimes I have patience, and sometimes I will do something completely different. Tugwell, on the very first page of his work, makes the admonition that in “a time of confusion like our own, when people become disillusioned with the church and with christianity, should be a salutary, educative time, when we face the facts.”

Tugwell proceeds to point out that the church must struggle through questions and seasons of disappointment. I believe there are two reasons why Tugwell is correct in inviting us to confront our disappointment..

First, as Tugwell himself argues, the church is not about fulfilling our hopes, dreams, and ambitions. As a minister, at moments I daydream of coming into a packed church which is filled with parishioners on a Sunday morning. I know lay leaders who have dreamed of people begging to bake for coffee hour or for acolytes who will always light the candles perfectly without any need of guidance. Many people have hopes, dreams, and ambitions about life in the church, but Tugwell is correct. The church of Jesus Christ does not exist to fulfill our own will, but “is a mechanism for subjecting all things to the will of God.”

What does that mean? I do not believe that means forcing our views on others, but it may mean realizing the things we desire and the things that God desires are often very different. I might want to have a perfect acolyting moment every Sunday, but that child who cannot walk without assistance may be called by God to have a role in lighting the candles. Involving her might mean doing something different, like setting up a temporary ramp or assisting her up the stairs. Allowing her that role in the life of the church may cause us to end church five minutes late. Are those five minutes my time or God’s time? My view of what should be may have to go unfulfilled and that can be disappointing. My view of what should be might have to be discarded entirely, but the church of Jesus Christ does not exist to do my will but God’s will.

Second, hinted at by Tugwell, but not entirely fleshed out, is another reason why a church following Jesus might be frustrating and frustrated. Tugwell, while referring to the spirituality of St. Ignatius of Antioch, writes on the third page of “Ways of Imperfection:”

“[Jesus] is our true life, and apart from him we are only ghosts, masquerading as human beings but lacking substance. Faith is the beginning of life, but this has to be fulfilled in charity, and this is a practical matter, involving generosity to others, patient endurance of insults, gentleness, and above all else, belonging to the church, in communion with the bishop and his clergy.”

If Jesus is our true life then we are called into newness. I had professor in undergrad named Dr. Casey Davis who always spoke about the “already and not yet.” Christ is our true life and in Christ we have circumcised hearts! We are already living into that new life but to be entirely transformed has yet to take place. We will live into the fruits of the Spirit fully and completely. We have already begun but the complete fruition of that task has yet to be accomplished. We are already becoming more like Christ but that transformation is a process that can take a lifetime and usually longer.

Disappointment is necessary because we are living in an imperfect world as imperfect people. We should face that disappointment and imperfection with open eyes and courageous hearts. Despite our best efforts, we are but ghosts. Our righteousness is like a rag compared to that of Christ. The church is disappointing at times because it is full of people on their way towards Jesus. When the church is purified and enters into glory, she may lose everything about her that disappoints, but we are still on the journey. Tugwell is right to invite us to be aware of our situation.

So, what if we look at disappointment with the church as an opportunity? What if we find places in the midst of our disappointment to find the will of God? Where are we being led? What opportunities and adventures lie in our future when things are not perfect? Where is the voice of God leading us? What can these up and down moments on the journey teach us about the will of God and where we should be led?

One last quote from Tugwell this morning. On the seventh page, Tugwell quotes the writer of the didache as saying: “If you can carry the whole yoke of the Lord, you will be perfect. If you cannot, do what you can.” What if instead of focusing on our challenges, we do what we can?

Let us Ramble: Stilling hunger

I was not hungry as I began my devotions this morning. A parishioner had a bumper crop of hot peppers which she recently shared with me. I was not hungry for food at all as my stomach was filled with an omelette that was stuffed with spicy goodness.

I was not thirsty as I began my devotions this morning. I had an ethically-sourced cup of coffee which sated my thirst quite nicely. The cup of coffee was a good cup of coffee with strong flavor.

I was neither hungry nor thirsty as I began my devotions this morning, but that state of being changed as I spent time in reflection. I came across a quote from Henri Nouwen as I was working through my favorite devotional book “A Guide to Prayer for Ministers and Other Servants.” This quote from Henri Nouwen is sourced by the Guide as coming from “Reaching Out”:

“The Gospel doesn’t just contain ideas worth remembering. It is a message responding to our individual human condition. The Church is not an institution forcing us to follow its rules. It is a community of people inviting us to still our hunger and thirst at its tables.”

As I came out of the reverie, contemplation, and depths of my devotions, I found myself wanting to share this quote with others. There were deeper matters in my devotion this morning, but this was a word I felt needed to be shared for a simple reason. I am not certain the world sees the church in this light.

A Powerful Pair

My devotional and one of my Bibles

 

I grew up in a northern home in a house that was very Protestant. My mother had been Roman Catholic but had become United Methodist when she married my father. We went to a United Methodist Church every Sunday and were taught things like “God loves all people.” There were moments when my family struggled with racism, but I do not believe that is a unique situation. On the whole, we were taught that the church was open to people of all races and ethnicities. My general thought process was that if God welcomed people of every variety into the family, shouldn’t we? Even in the extremely European communities where my family lived, seeing someone of another race was not the kind of thing that made one exclude and hate, so much as just being the kind of thing that made you say “Oh, hey. That’s different. Whatever.” I was not the most enlightened of kids, but at least I was not malicious. I was more ignorant than anything else.

When the time came to be educated about the past of our nation I remember reading stories of the activities of the KKK with horror. I was not just horrified about the way that people treated the “other” in these stories. I was offended by someone burning a cross as a symbol of hatred. I was furious that they would try and use a symbol of love and inclusion to threaten people! The behavior I was learning about was simply unacceptable.

I saw the church as a place where God’s love leveled the playing field of life. I saw the church as the place where we could look beyond our differences and find community. I saw the church as a place where even ignorant kids like me could find a home as we grew. I was absolutely horrified by what I learned. I began to ask questions of youth leaders and my good friend Jim Patterson who was an elder in an urban Presbyterian Church invited me to think deeply about what united us with different people.

In college I studied with Dr. Middleton who brought a global perspective to my theology, although it was still very much a western perspective. When I went to seminary I studied African religious history and African American religious theology. I was enthralled because the words I was reading were far different than those in my own heart. I literally read “Stony the Road We Trod” to my daughter as an infant on the day she was born because I did not want to fall behind and because she liked the sound of my voice as she napped against my chest. I read, I pondered, I made friends, and I tried to know more and more about how the Bible looked to people who were not like me.

For me, the church had become a place where I could safely challenge my own assumptions, grow deeper in my faith, and help the world to become a better place. When I hungered for knowledge, there was almost always a wise colleague or friend who could help me go deeper. When I thirsted for righteousness, there was almost always some place I could go to work towards a better world. When I had a need to belong, to grow, to work, to live, and to be a part of something greater than myself, the church was there to push me forward.

I do not think the world sees the church in the same way, especially when sometimes the first exposure people have to Christianity is images of burning crosses, abortion protestors with horrifying pictures, or bullhorn wielding “prophets” telling everyone they are going to burn in hell. Not everyone is lucky enough to have been nudged into the path of knowledge, faith, and blessing which I was blessed enough to find in my own life.

I am hungry and thirsty. The coffee still takes care of my natural thirst and that omelette is doing remarkably well at holding off my hunger, but I am hungry and thirsty for other things. The world does not see what a blessing the church can be in the midst of life. I want people to see a world where the church can be a place more concerned with community than regulations. I want people to see a world where the church is more concerned with bringing good food to the table than in meeting the budget so we can have fancier napkins. I want people to know that the church exists to be a blessing. All of our lives are made better each time someone joins in at the table. I wish people understood the power of the church fully active and empowered. Indeed, Irenaeus, the glory of God is humanity fully alive in Christ.