Today we’re reading through Matthew 9:9-13 as a people. In Matthew 9:12 of The Inclusive Bible, the words which comprise the title of this post are spoken by Jesus. Jesus states freely that people who are in good health don’t need a doctor, which leads to a question: If Jesus is in the process of bringing life into the lives of poor, then why is the “Doctor Jesus” spending time with people who could objectively be seen as rich?
In my opinion, there’s a common misconception about church. People believe that church is a place for people who have everything together. It is common to find people who find church people to be self-righteous, judgmental, and hypocritical. Interestingly, Jesus did not seen to spend his time with the people who had everything together.
People could objectively look at the scriptures Jesus and see a hypocritical teacher who says a blessing will fall on the poor while spending time with the rich., but is that truly the message we should take away from the story? Jesus does not say the rich are healthy. In fact, Jesus implies the people who he is sharing a table with are not healthy. Wealth does not equal spiritual health in Jesus’ eyes. The tax collectors and notorious sinners are ill: the doctor has come to make a “house call.”
Throughout this week, Jesus will stretch our understanding of what it means to be wealthy and who is in need of blessing. May God give us wisdom in a world that glorifies riches and sometimes isolates on a pedestal the very folks who need loving and healing community the most.
Today we are looking at Luke 6:6-11, which contains the story of Jesus healing a person with a withered hand. The story is an interesting one and certainly lends into the story of Lent. The last verse of our reading indicates that the religious scholars and Pharisees left the synagogue on that day looking for ways to do something about their “Jesus problem.”
The Lenten journey is one which ends in the events of Holy Week. There is no Lent where Jesus ends the season without suffering on the behalf of the people God loves. The desire of individuals to take care of this Jesus problem increases as the season progresses.
What’s interesting to me about this approach to Lent with the Beatitudes is that we see how a portion of Jesus’ teaching affects both Jesus’ life and potential the lives of the people who hear his teachings. Jesus offers healing to a person with a withered hand and the people walk away with sinister thoughts in their hearts.
I wonder how the person felt whose hand was healed upon that day. If it were me, I am doubtful I would have walked away grumbling about what Jesus had done. I would likely celebrate the unexpected blessing that came into my life.
This Lent, God may have something for us. God may give a blessing into our lives which we may not be expecting. God may give a blessing to us that we do not believe we deserve. God may bring a piece of radical healing into our lives, especially if we find ourselves struggling to find our place in this world.
I pray that God is with us all tonight and into tomorrow as we prepare to enter into worship. May God add blessing to our lives and may we celebrate it together in worship tomorrow.
Our reading today focused on Luke 4:31-37. The passage immediately follows our passage from yesterday. In the passage Jesus of Nazareth is approached by a person who is “possessed” while in nearby Capernaum.
Jesus is asked two questions: What does Jesus have to do with them and has he come to destroy them? Jesus frees the person of their condition, but the questions remain. What has Jesus come to do?
This Lent, that’s really the question we all must ask before we dive into the matters found in the beatitudes. What has Jesus come to do? Jesus’ teachings can radically affect the way we interact with the world. What has Jesus come to do in our lives?
One of the things I am appreciating about both using this devotional and writing this devotional is that it approaches Lent from a completely different angle than most Lenten studies. It is my hope and prayer that spending time in less traditional scriptures might help us to see things differently this season. What has Jesus to do with us? What might Jesus want to do in our lives?
Only time will tell how things will look, but I believe Christ has come to bring grace into my life. Things I have done may need to be discarded, patterns in my life may need to be destroyed, but I believe that at the end of this journey and Lent I will find myself alive in Christ.
Our reading today focused on Luke 4:14-30. The passage speaks about the proclamation of Jesus in his hometown of Nazareth. Jesus reads from Isaiah. Jesus proclaims that the words of Isaiah have been fulfilled:
“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”
Luke 4:18-19, NRSV, where Jesus references a portion of Isaiah 61:1-2
The reason we are looking at this in our devotional is a perceived connection between the proclamation from Isaiah and the radical words of the Beatitudes. The poor are blessed and here Jesus proclaims that the blessing is good news. In the original reference which Jesus is references, Isaiah also points out that the mourning will be comforted.
What’s interesting to me is the way that the Nazarenes are frustrated that the blessing will not begin in their midst. Their community has sheltered Jesus’ family, despite Jesus’ colorful birth narrative. In this gospel in particular, Jesus is effectively born under taboo circumstances. Jesus is not conceived in a culturally acceptable time-frame. They are pleasantly shocked the carpenter’s son is able to surpass the traditional role of a carpenter’s son until Jesus proclaims that they will not receive preferential treatment.
Interestingly, there’s a very common word in modern circles that describes what the people are experiencing. The people of Nazareth feel entitled to be blessed first for having a role in Jesus’ life. They are expressing a sense of privilege. Surely, Jesus must bless them first, right?
I have three daughters and one of them is still getting used to the idea of clothes. In particular, she wants to dress herself or wear nothing at all. The other day I captured the perfect image of her point in life.
Yes, that’s my child trying to put pants on over her head. I am aware that there’s a pants trick going around the internet where you put your legs in one side of the pants and your body through the other side, but that isn’t in her wheelhouse right now. She was genuinely confused about why the pants weren’t working.
The people of Nazareth are genuinely upset about what is happening. Jesus is not supposed to act this way as a child of the community. What Jesus is doing in saying he will not go out of the way to bless his hometown is beyond the pale of proper behavior for the people of Nazareth. They feel a sense of privilege which does not find this acceptable.
Yesterday, we talked about how the call of Lent is to “Repent, and believe the gospel.” Many individuals find themselves in the midst of a slog of a pit in their lives. As a minister and as a Christian who has engaged in evangelism on regular basis before entering into ministry as a professional, I came across many people who effectively said that their regular attendance at church, their being a good person, or even their family’s devotion meant that God should immediately bail them out of the tough parts of life.
To be brutally honest, there are times in life when that kind of belief is simply not consistent with how the spiritual life works. There are situations we face where we have to do more than notice we’re in the bog of life. We are called to repent of what led us to this place, turn towards God, and believe the gospel. Occasionally that belief is best manifested in honest attempts to step forward with faith despite the difficulty.
There’s truthfully moments where God will walk with us, but we must let go of that privilege. If you’re addicted to some substance or behavior, you may need to believe while you choose to not engage in that behavior or entering into dangerous places. If you’re struggling with mental health concerns, you may need to believe while regularly taking medicine to help your body function. If you’re grieving, you may need to believe while understanding there are stages of grief you may have to experience.
Sometimes, we each need to understand that the pants go on our legs despite our belief that they’ll work the way we want them to work. The humility that comes with a lot of Lenten practices can be an excellent place to practice what may become necessary on your journey.
May God bless us today as we ponder what we each might take for granted in our spiritual journey. May God help this to be a fruitful day.
Our church is beginning a journey along with many in the greater Christian Church today. Several of our members are gathering with our neighboring churches to begin the Lenten journey with an ecumenical service in a few hours. We will sing, pray, and reflect on our lives as Christians.
Today’s entry focuses on the passage which lies behind the majority of the devotional. The passage we read together today is Luke 6:17-26 and the focus of the devotional is a phrase out of the United Methodist Book of Worship. The liturgy for the Ash Wednesday service uses two distinct phrases during the imposition of the ashes.
The first is very traditional: “Remember that you are dust, and to dust you shall return.” This phrase has a lot of depth, especially as it is echoed in the traditional words during many memorial services. There is a direct correlation with the phrase “Ashes to ashes, dust to dust.”
The second phrase is also traditional. Our devotional is focused on the words of this phrase. “Repent, and believe the gospel.” When using this phrase, the Lenten journey begins with two instructions. We are called to repent. We are called to believe the gospel.
Often, the call to repentance is a major part of Lent. Repentance is not simply a matter of feeling guilt. The call is not to live in shame. Repentance is the process of recognizing your failings/shortcomings and turning towards God onto a better path.
In truth, there are many places in my own life where I feel as if I were walking through a field like the one in my picture. I walk along while looking at the sky until I find myself tumbling into the freezing cold waters below. Sometimes I know there’s a pit nearby, but sometimes I wander into the murky freezing water without any warning.
Repentance is about more than simply acknowledging that there’s a problem. Repentance is often about realizing that the only way out of the pit that we find ourselves standing in is with the help of God. Many people who have found themselves dealing with anything from an addiction, grief, depression, or chronic anxiety might tell you the ONLY way out of that pit is often with God’s help.
The reason I love this particular phrase on Ash Wednesday is the idea that we are called to believe. The photo I showed you is a desolate one, but did you notice the birds? There’s life down in that pit of freezing water. The water is cold, the situation would be miserable if you were trying to climb out the opposite side, but there’s still life.
The call on us today is not only to repent on this journey, but to believe in the gospel. Jesus Christ can work in our lives this Lent. The Holy Spirit can guide us through the darkest of our days throughout the years. Our Creator can create life in the midst of our lives. Let’s repent, and believe in the gospel.