“Living” and Hunger

The #RethinkChurch Lenten Photo-A-Day prompt for today is “Living.” Throughout this week we have been looking at hunger and fullness in our devotional, but I wanted to take a moment to note that there is more than one type of hunger.

Last fall I spent a lot of time walking and praying. One place I went for an extended walk was in Chenango Valley State Park. If you spend enough time in Chenango Valley State Park, you will realize that there are definitely places where a lot of people travel and places where few people travel.

During my first few visits to the park, I spent a lot of time walking around the large loop which surrounds one of the lakes and crosses over what could be called the isthmus between the two lakes. As I continued to visit over the years, I found various walking paths down near the edges of the lakes, but there was one path that always tempted me. It just sort of went off into nowhere from behind a picnic shelter.

I wondered what might be back behind that picnic shelter visit after visit until I was so hungry to know what was back there that my dog and I went out exploring. We hiked, hiked, and hiked some more. Eventually we came out of one section of the path and found ourselves at the top of a hill looking over Chenango Valley. The view was breathtaking and there was this cute bench setup for people to rest and look down upon the valley.

An overlook in Chenango Valley State Park

This photo has little to nothing to do with actual hunger, but it does have a lot to say about how hunger for knowledge, love, or even food can affect the way we think. When we find ourselves hungry, our priorities can change, our limits can be stretched, and occasionally we realize that God is out there beyond the realm of where we are full and “happy” with the things around us.

I invite you to ask yourself if there is a place in your life where you are hungry. Is the hunger meant to teach you something or stretch you beyond the places where you are safe and comfortable?

“Repent” and the Flood

Sometimes everything aligns in a moment of serendipity. There have been several times where there have been challenges throughout this season of connecting devotional to the #RethinkChurch Lenten Photo-A-Day prompt. Today is not one of those days.

The first thing that I do in the process of writing these entries for Lent is to find photos that have potential to connect with the prompt. Today’s prompt word is “repent” and I found one photo and one photo alone that fit the prompt.

Last year, after a particularly stormy day, I decided to walk from my home to the nearby lake. It is a ten mile trip which is unfortunately only half downhill and unfortunately begins by going downhill. In other words, after I was halfway done the walk became much more difficult.

Still, I walked down to the lake and I was amazed by the amount of water. The water had risen far above the level of the ordinarily dry walkways and parkland. Looking out over the water, I was shocked by the way that features like trees, signs, and grills that I normally walked past on dry ground were being accosted by waves.

Why choose this photo for the word “repent?” It reminded me of Noah. What is Jesus discussing in our devotional? Noah! I even highlighted Luke 17:27, which says in the NRSV: “They were eating and drinking, and marrying and being given in marriage, until the day Noah entered the ark, and the flood came and destroyed them all.”

How could I pick any other image than the one good photo I have of a flood? In the days before the flood, people were walking the shore while looking for sea glass, grilling at picnics, and fishing on the pier. Suddenly the floodwaters came and there was nothing to do for it, but to give thanks to God that the storm had abated and the water would soon return to normal levels.

It seems silly to think that there might have been a person grilling or a child playing on any other day. It seems silly to compare these minor inconveniences to the “Day of the Lord,” but we all will face moments when we face things we never expected. The Day of the Lord comes to each of us even if the specific day of the Lord that Jesus was referring to in this gospel may have fallen upon Jerusalem long ago.

It is perhaps wisdom gained over the years, but I wonder if it is wiser to live a life where you have kept your life in order than to live a life where the end may come and you have not done all that needed to be done or said all that needed to be said. Perhaps it is better to live with a repentant attitude than to assume there will always be a tomorrow.

“People who are in good health don’t need a doctor; sick people do.”

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” The devotional is available off Amazon as both a Kindle book and in large print on paper.

Today we’re reading through Matthew 9:9-13 as a people. In Matthew 9:12 of The Inclusive Bible, the words which comprise the title of this post are spoken by Jesus. Jesus states freely that people who are in good health don’t need a doctor, which leads to a question: If Jesus is in the process of bringing life into the lives of poor, then why is the “Doctor Jesus” spending time with people who could objectively be seen as rich?

In my opinion, there’s a common misconception about church. People believe that church is a place for people who have everything together. It is common to find people who find church people to be self-righteous, judgmental, and hypocritical. Interestingly, Jesus did not seen to spend his time with the people who had everything together.

People could objectively look at the scriptures Jesus and see a hypocritical teacher who says a blessing will fall on the poor while spending time with the rich., but is that truly the message we should take away from the story? Jesus does not say the rich are healthy. In fact, Jesus implies the people who he is sharing a table with are not healthy. Wealth does not equal spiritual health in Jesus’ eyes. The tax collectors and notorious sinners are ill: the doctor has come to make a “house call.”

Throughout this week, Jesus will stretch our understanding of what it means to be wealthy and who is in need of blessing. May God give us wisdom in a world that glorifies riches and sometimes isolates on a pedestal the very folks who need loving and healing community the most.

The “Jesus problem” is noticed…

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” The devotional is available off Amazon as both a Kindle book and in large print on paper.

Today we are looking at Luke 6:6-11, which contains the story of Jesus healing a person with a withered hand. The story is an interesting one and certainly lends into the story of Lent. The last verse of our reading indicates that the religious scholars and Pharisees left the synagogue on that day looking for ways to do something about their “Jesus problem.”

The Lenten journey is one which ends in the events of Holy Week. There is no Lent where Jesus ends the season without suffering on the behalf of the people God loves. The desire of individuals to take care of this Jesus problem increases as the season progresses.

What’s interesting to me about this approach to Lent with the Beatitudes is that we see how a portion of Jesus’ teaching affects both Jesus’ life and potential the lives of the people who hear his teachings. Jesus offers healing to a person with a withered hand and the people walk away with sinister thoughts in their hearts.

I wonder how the person felt whose hand was healed upon that day. If it were me, I am doubtful I would have walked away grumbling about what Jesus had done. I would likely celebrate the unexpected blessing that came into my life.

This Lent, God may have something for us. God may give a blessing into our lives which we may not be expecting. God may give a blessing to us that we do not believe we deserve. God may bring a piece of radical healing into our lives, especially if we find ourselves struggling to find our place in this world.

I pray that God is with us all tonight and into tomorrow as we prepare to enter into worship. May God add blessing to our lives and may we celebrate it together in worship tomorrow.

Nazarene Privilege

Today is the first Thursday of Lent. As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” Today is the last day that the devotional is free on a Kindle, on the Kindle Cloud Reader, or both.

Our reading today focused on Luke 4:14-30. The passage speaks about the proclamation of Jesus in his hometown of Nazareth. Jesus reads from Isaiah. Jesus proclaims that the words of Isaiah have been fulfilled:

“The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
 to proclaim the year of the Lord’s favor.”

Luke 4:18-19, NRSV, where Jesus references a portion of Isaiah 61:1-2

The reason we are looking at this in our devotional is a perceived connection between the proclamation from Isaiah and the radical words of the Beatitudes. The poor are blessed and here Jesus proclaims that the blessing is good news. In the original reference which Jesus is references, Isaiah also points out that the mourning will be comforted.

What’s interesting to me is the way that the Nazarenes are frustrated that the blessing will not begin in their midst. Their community has sheltered Jesus’ family, despite Jesus’ colorful birth narrative. In this gospel in particular, Jesus is effectively born under taboo circumstances. Jesus is not conceived in a culturally acceptable time-frame. They are pleasantly shocked the carpenter’s son is able to surpass the traditional role of a carpenter’s son until Jesus proclaims that they will not receive preferential treatment.

Interestingly, there’s a very common word in modern circles that describes what the people are experiencing. The people of Nazareth feel entitled to be blessed first for having a role in Jesus’ life. They are expressing a sense of privilege. Surely, Jesus must bless them first, right?

I have three daughters and one of them is still getting used to the idea of clothes. In particular, she wants to dress herself or wear nothing at all. The other day I captured the perfect image of her point in life.

This is not how pants work…

Yes, that’s my child trying to put pants on over her head. I am aware that there’s a pants trick going around the internet where you put your legs in one side of the pants and your body through the other side, but that isn’t in her wheelhouse right now. She was genuinely confused about why the pants weren’t working.

The people of Nazareth are genuinely upset about what is happening. Jesus is not supposed to act this way as a child of the community. What Jesus is doing in saying he will not go out of the way to bless his hometown is beyond the pale of proper behavior for the people of Nazareth. They feel a sense of privilege which does not find this acceptable.

Yesterday, we talked about how the call of Lent is to “Repent, and believe the gospel.” Many individuals find themselves in the midst of a slog of a pit in their lives. As a minister and as a Christian who has engaged in evangelism on regular basis before entering into ministry as a professional, I came across many people who effectively said that their regular attendance at church, their being a good person, or even their family’s devotion meant that God should immediately bail them out of the tough parts of life.

To be brutally honest, there are times in life when that kind of belief is simply not consistent with how the spiritual life works. There are situations we face where we have to do more than notice we’re in the bog of life. We are called to repent of what led us to this place, turn towards God, and believe the gospel. Occasionally that belief is best manifested in honest attempts to step forward with faith despite the difficulty.

There’s truthfully moments where God will walk with us, but we must let go of that privilege. If you’re addicted to some substance or behavior, you may need to believe while you choose to not engage in that behavior or entering into dangerous places. If you’re struggling with mental health concerns, you may need to believe while regularly taking medicine to help your body function. If you’re grieving, you may need to believe while understanding there are stages of grief you may have to experience.

Sometimes, we each need to understand that the pants go on our legs despite our belief that they’ll work the way we want them to work. The humility that comes with a lot of Lenten practices can be an excellent place to practice what may become necessary on your journey.

May God bless us today as we ponder what we each might take for granted in our spiritual journey. May God help this to be a fruitful day.

Ash Wednesday

Our church is beginning a journey along with many in the greater Christian Church today. Several of our members are gathering with our neighboring churches to begin the Lenten journey with an ecumenical service in a few hours. We will sing, pray, and reflect on our lives as Christians.

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” Through tomorrow the devotional is free on a Kindle, on the Kindle Cloud Reader, or both. Writing a devotional for a season is a new experience for me, but I found the practice of putting in the work to be fruitful for my own spirituality.

Today’s entry focuses on the passage which lies behind the majority of the devotional. The passage we read together today is Luke 6:17-26 and the focus of the devotional is a phrase out of the United Methodist Book of Worship. The liturgy for the Ash Wednesday service uses two distinct phrases during the imposition of the ashes.

The first is very traditional: “Remember that you are dust, and to dust you shall return.” This phrase has a lot of depth, especially as it is echoed in the traditional words during many memorial services. There is a direct correlation with the phrase “Ashes to ashes, dust to dust.”

The second phrase is also traditional. Our devotional is focused on the words of this phrase. “Repent, and believe the gospel.” When using this phrase, the Lenten journey begins with two instructions. We are called to repent. We are called to believe the gospel.

Photo from Chenango Valley State Park in Chenango Forks, NY

Often, the call to repentance is a major part of Lent. Repentance is not simply a matter of feeling guilt. The call is not to live in shame. Repentance is the process of recognizing your failings/shortcomings and turning towards God onto a better path.

In truth, there are many places in my own life where I feel as if I were walking through a field like the one in my picture. I walk along while looking at the sky until I find myself tumbling into the freezing cold waters below. Sometimes I know there’s a pit nearby, but sometimes I wander into the murky freezing water without any warning.

Repentance is about more than simply acknowledging that there’s a problem. Repentance is often about realizing that the only way out of the pit that we find ourselves standing in is with the help of God. Many people who have found themselves dealing with anything from an addiction, grief, depression, or chronic anxiety might tell you the ONLY way out of that pit is often with God’s help.

The reason I love this particular phrase on Ash Wednesday is the idea that we are called to believe. The photo I showed you is a desolate one, but did you notice the birds? There’s life down in that pit of freezing water. The water is cold, the situation would be miserable if you were trying to climb out the opposite side, but there’s still life.

The call on us today is not only to repent on this journey, but to believe in the gospel. Jesus Christ can work in our lives this Lent. The Holy Spirit can guide us through the darkest of our days throughout the years. Our Creator can create life in the midst of our lives. Let’s repent, and believe in the gospel.