Una Canción Nueva: Isaiah 31:7-9

7On that day, you will each reject the idols of silver and the idols of gold, which you have sinfully made for yourselves. 8Assyria will fall, but not by a human sword– a sword not made by humans will devour them. They will flee before the sword; their young men will become forced laborers. 9In horror they will flee from their stronghold; their officers will be terrified at the signal, says the LORD, whose fire is in Zion and whose oven is in Jerusalem.

Isaiah 31:7-9, Common English Bible

In October we remember Domestic Violence Awareness Month. I am reading and reflecting on both my experiences and the thoughts of others about domestic violence during this month. This action is important to me as a survivor of domestic violence.

The above scripture is from the Revised Common Lectionary for next Sunday. When I consider Isaiah’s words, I am reminded that this book was written by a hurting person to a hurting people. My experiences may help me understand the words written to people who hurt like me, but my hurt is not the hurt of God’s people and the hurt of God’s people is not my hurt.

The people of God and the author of Isaiah grieved together. At times, it is possible that the author and the audience lost hope and hated the people of Assyria just as people today lose hope and hate the abusers who live with the happiness their survivors cannot obtain. It is difficult in this context to separate the pains of the past from the pains of the present.

I feel compassion for Isaiah and the people of God. They lived through a very bad situation and I do not want to live through a similar situation. It is true that people in all periods of history have pains and difficulties. I feel compassion for their pains and wonder when people will change to people who love their neighbors.

While I wait, I want to think that I understand that justice and hope do not come from a sword in my hand. This day is also God’s day. We do not need to destroy ourselves in order to get revenge. Abusive people have already taken too much and we deserve better.


7Porque en aquel día cada uno de ustedes rechazará a los ídolos de plata y oro que sus propias manos pecadoras fabricaron. 8«Asiria caerá a espada, pero no de hombre; una espada, pero no de hombre, la consumirá. Huirá para escapar de la espada, y sus jóvenes serán sometidos a trabajos forzados. 9A causa del terror caerá su fortaleza; ¡sus jefes dejarán abandonada su bandera!» Lo afirma el SEÑOR, cuyo fuego está en Sión, y cuyo horno está en Jerusalén.

Isaías 31:7-9, Nueva Versión Internacional

En Octubre recordamos el mes de concientización sobre la violencia doméstica. Estoy leyendo y reflexionando sobre ambas mis experiencias y los pensamientos de otra sobre violencia doméstica durante este mes. Esta acción es importante para mi como un sobreviviente de violencia doméstica.

La escritura de arriba es del Leccionario Común Revisado para el próximo domingo. Cuando yo considero las palabras de Isaías, recordé que este libro fue escrito por una persona dolida para un pueblo dolido. Es posible que mi experencias ayuda me a comprender las palabras escrito a personas que duelen como mi, pero mi duele no es el duele del pueblo Dios y los dueles del puebloe Dios no es mi duele.

El pueblo Dios y el autor de Isaías duelaron juntas. A veces, es posible el autor y la audiencia perdieron esperanza y odiaron el gente de Asyria como personas hoy pierden esperana y odian las personas eres abusadores que viven con la felicidad sus sobrevivientes no pueden obtener. Es deficil en este contexto a separar los dolores del pasado de la dolores del presente.

Siento compasión por Isaías y el pueblo de Dios. Ellos vivieron una situación muy mala y no deseo vivir una situación similar. Es cierto que las personas de todas las épocas de la historia tienen dolores y dificiles. Siento compasión por sus dolores y preguntose cuando las personas cambiarán a personas que amar sus vecinos.

Mientras espero, quiero a pensar que comprender que la justicia y la esperanza no llega de una espada en mi mano. Esta dia es tambien el dia del Dios. No necesitamos a destroyirnos para tener vengarnos. Las personas abusadores ya fuen tomado demasiadas cosas y merceremos mejores.

Poem in need of expression

I don’t have my own “word salad”:
My thoughts often get quite jumbled
and forgetting leaves me humbled,
but my soul is quite clear.

I care for people with my heart
and my head runs away at times.
If that is the worst of my crimes
then let me live in peace

If I could clear out hateful words
and live as if my life mattered
instead of this feeling scattered 
I might come to find peace.

Instead I hear her voice shredding
any confident words I share
as I seek to just show I care
I hear: “its word salad”

Let us Seek: The Mourning Faithful

I decided to tackle a difficult subject in today’s blog post. One of the sets of readings for today in the Revised Common Lectionary includes Genesis 49:29-50:14. This passage is one of the more poignant moments in the relationship between Joseph and his father Jacob.

Jacob had loved Joseph dearly as a child. The coat which Jacob gave to Joseph is the inspiration behind one of the most popular musicals of the last century. The affection of Jacob for Joseph was pervasive and powerful enough that it inspired artistry from ancient times until the modern day. Their separation had been ended after a period of grief and mourning after circumstances led them together again as a family in the context of a famine in the land of Jacob and abundant stockpiling in the land of Joseph’s servitude in Egypt. The struggles between Joseph and his brothers led to Joseph being able to provide for his family in a time of need. God blessed Jacob and his family through even the rough circumstances endured by Joseph. Joseph’s faithfulness saved his family. Today’s story is about the next separation between Jacob and Joseph.

Joseph was faithful. Joseph’s father still died. Jacob did not live forever. The affection and love between the two moved from a daily reality into a matter of memory for Joseph. Joseph still experienced lost despite all of his faithfulness, all of his goodness, and all of his fidelity to God.

Even faithful people experience loss. Many people see the loss of a parent, a friend, or a child as a punishment from God. Sometimes loss can feel like a punch in the gut and I would never belittle or berate someone for feeling grief. Still, it must be said that for now death is a reality which all people must face in time.

Scripture is filled with the faithful of ages past and almost every single person in the stories of the scripture experienced death both in their immediate family and eventually in their own experience. Were it not for Enoch in Genesis 5 and Elijah in 2 Kings 2, every single person in the scriptures who have been described as dying or would have died by chronological inevitability, including Jesus Christ, the Son of God.

Yes, Jesus died. Yes, Jesus rose. Yes, Jesus will come again.

One of the promises in life which is clung to by many of the faithful is that death will eventually be no more. I look forward with anticipation to being with my mother and my grandparents again on the distant shore which I will reach when I have passed from this life or Christ comes again, but neither of those moments have yet to pass in my life. For now, death is a reality which we all must face, whether we are Jacob, Joseph, or even my own children.

I believe that Joseph’s journey can teach us some things about our own journeys of grief. First, I think there is something wise in the concept of leaving room for our own grief. Joseph not only goes about the task of preparing his father’s body—Joseph enters into grief. He takes time to go on a journey to the land of Jacob and he spends time there in mourning. He accepts his sorrow, laments what has happened, and spends seven days in grief. He does not simply rush through the motions—Joseph takes time to grieve.

Second, Joseph does not shun his loss or pretend it does not happen. Joseph goes to Pharaoh, explains his promise, and takes time away from his responsibilities. Joseph did not live in a time where he earned paid time off for his service to the Egyptian monarch. Joseph had to intentionally ask for space. His request could have serious consequences (like those experienced for rejecting another man’s wife earlier in his life), but Joseph is willing to risk the consequences because he has accepted the value of what must happen. His grief might have a cost but Joseph is willing to pay the cost, even if it causes him influence, pride, or even prestige.

Third, Joseph eventually returns to life. In time, after he has paid all due respect and has cared for his responsibilities, Joseph goes on with life. Joseph returns to Egypt and resumes the tasks which have been set before him by the Pharaoh.

In time, we all enter places of grief. In time, we all struggle. Even the most faithful of individuals eventually has to face the journey to the other shore, whether in the life of a loved one or on our own journey. As you inevitably face grief, I pray you find the tenacity, courage, and eventual ability to move forward that was modeled by Joseph.