Grief and Pain

A couple of hours ago I made a mistake through my own stupid arrogance. Okay, it wasn’t that bad, I said something stupid to the neighboring minister when stopping by her office. I said, “I feel like the end of Advent is going to be quiet. I feel like I have paid my dues with Advent drama.” I didn’t knock on wood.

Two hours later I am on the phone with the doctor’s office for my children. One child is sick and the other has a head injury. I have been trying to get information through a phone call for days. I was told repeatedly that their mother wouldn’t tell me the information because I could get it from the doctor, The doctor let me know that they’ve never been given permission to share anything with me. Shared custody or not, there’s no medical information for Dad. All I know is that my eldest has a head injury and that my middle child needs medication to breathe more fully.

Why would I need to know more than that? Isn’t that enough for me to make medical decisions? When will there be medical decisions where I actually get to make a choice or even remain informed if even head trauma isn’t enough to qualify? I should have knocked on wood. More accurately, I should have assumed the worst earlier. You would think I would have learned by now.

I have been thinking about the pain this afternoon. Even as I prepare for the Longest Night Service on Thursday, I find myself coming back to the pain within. I was ready for a drama-free Christmas. I was neither wishing ill nor inviting the Krampus to visit my former partner. I was accepting of the fact that life simply means neither seeing my eldest this season nor seeing my kids on Christmas morning. I was even accepting of the fact that buying Christmas presents for them feels more and more like buying gifts for strangers. It hurt, but it was numb. Suddenly it is as if the bandages are torn away and my soul is bleeding again. I thought about it and turned back to a book I have been reading on and off again for a few years now.

“Following the initial numbing shock of disbelief in the immediate experience of loss, pain presses itself into our souls and bodies. It is sometimes more than we think we can bear. We seek ways to anesthetize ourselves. It hurts too much to allow that gaping hole in our gut to bleed unstaunched. We want to feel anything other than that pain. We want to fill the empty hole within with something—alcohol, drugs, sex, sleep, work, easy love, TV. We are vulnerable to anyone who will offer us a moment’s respite from that unspeakable gap within our soul…

Eventually though, we begin to feel again and the pain sets in. The pain reminds us we are still alive and in need of healing. It will come and go, visiting us when we least expect it. When you can feel the pain of sadness and loneliness, know that this signals that you are growing stronger. When we are not strong, the body numbs us and we don’t feel. If we feel the pain, we are gaining strength. Pain reminds us that something significant has happened. It reminds us that to be human is to feel. Only when we can feel the deep sadness of the loss can we ever hope to feel the deep joy of new life. Feeling is central to the ability to experience the fullness of life as it is being lived.”

Dan Moseley, “Lose, Love, Live: The Spiritual GIfts of Loss and Change,” pg 41

I am really hurting today and I understand, in part, what Moseley is saying here. If I couldn’t handle the pain, then my body, soul, and spirit would surely know enough to anesthetize the wound. Even if it couldn’t heal from the wounds in the past, my soul has become very good at cauterizing internal pain through things like exercise, poetry, eating, music, and even focusing my thoughts on the pain of occasional hunger. When you have no other way to advocate for yourself and when even your attorney has gone on vacation, what choice can there be here?

I get that it hurts and I wish that it wouldn’t hurt. I wish there was something I could do to make the pain go away, but there’s no really good answer other than to embrace the pain. If there’s one thing my former partner has given me, it is the gift of pain. I can hide away from it, or I can accept the simple things it teaches me.

  • I’m alive to feel this pain
  • I’m strong enough to experience this without going into shock
  • I’m alive enough to make choices to reach out to people who care about me
  • I’m alive enough to think about things like the meaning of pain, the lack of justice, and even anticipate the Advent of Christ to stand as the only just and righteous judge who can unfailingly stand in final judgment over situations like this one.
  • I’m alive enough to pray and seek after the Spirit even as the world denies hypothetical rights and shatters the hope of people who have already been broken by injustice

I’m reading Lamentations 5 in worship this Thursday. Lord, I feel it…

“15Joy has left our heart; our dancing has changed into lamentation. 16The crown has fallen off our head. We are doomed because we have sinned. 17Because of all this our heart is sick; because of these things our glance is dark. 18Mount Zion, now deserted– only jackals walk on it now! 19But you, LORD, will rule forever; your throne lasts from one generation to the next. 20Why do you forget us continually; why do you abandon us for such a long time? 21Return us, LORD, to yourself. Please let us return! Give us new days, like those long ago– 22unless you have completely rejected us, or have become too angry with us.”

Lamentations 5:15-22, Common English Bible (CEB)

“It was 10:30” Haibun

It was 10:30 PM, late at night, when the possum ran across the road. The dog was in hot pursuit and its human was a few steps behind. The human called out, but the possum was there, and the dog ran on in pursuit from behind the bush and brush. They tore across the road in an age-old chase repeated throughout time.

It was 10:30 PM, late at night, when the driver of the car listened to Defensive Driving advice from years before. The car went straight and the human and possum were unharmed. The dog in the rear of the car panicked and scrambled as the radiator began to pour fluid, the oil started to pour out, and the gasoline began to drip. The minister behind the wheel cried out and guided the car to the side of the road. He had been driving below the speed limit, but he didn’t see until the possum and dog broke through the brush onto the road. He was shaking as the gasoline fumes tickled his nose.

It was a few minutes after 10:30 PM, late at night, when the officer had a call to go to the site of an accident. He never had to put down a family’s pet before. He found the pastor who had been driving the car holding his dog as the one from the road screamed. He was shaking as he remembered the woman he almost hit and understood that if he had been a moment slower or faster, things would have possibly been far better or terribly worse. Why didn’t he stop for groceries? “All things in God’s time,” the officer told the minister who mumbled about free will half-heartedly. Even then, in the midst of grief, the minister knew this wasn’t the time to take away the officer’s comforting theology. He had practice at saying the right things even with a broken heart.

It was a few minutes after 10:30 PM, late at night, when the girlfriend hopped in her son’s car to come to the rescue. Just a few hours earlier the boyfriend behind the wheel had been helping her find a new car because her timing belt had gone awry in her steady old car. The car would be ready Monday, but it was the blackest of Fridays. It was nearly midnight when the borrowed car brought the two now carless people back to a quiet home with a frazzled dog. She sat with him until he was done shaking and crying about the fact that if things had gone wrong the dog owner could have died. She listened as he thought and sobbed about what would happen if the dog or woman had crashed through the window without setting things right with his son. It took a while.

It will be a little after 10:30, not so early in the morning thirty-six hours later, when the minister rises to share about how we, as a people, remember that Christ will come again in a moment. It will be a moment when he thinks about how the bell almost rang for him, a woman he doesn’t know, and did call home what looked to be a very enthusiastic dog whose family’s love showed he was a good boy. He probably won’t shed a tear, but he will hear the sound of a dog howling in the night.

Oh, when you come down
May that dog run home again 
to her happy tears.

Until you come down
May I never cause again
such awful pained cries.

A Prayer for the Brokenhearted and Upset

Written after a vote for the disaffiliation of several churches from the Upper New York Annual Conference. Several people, including me, are upset and hurting. People are having sleepless nights over the question of whether or not our liabilities will outweigh our assets after paying settlements under the Child Victim Act out of our reserves while these churches walk away from the settlement we made together as a community. Will we have enough to pay for pensions both for those who remain and for those who serve the new denomination in retirement? Individuals feel harmed, wounded, and are in pain.

What do we do in these moments? What do we do when we are upset or angry? What do we do when we raise our voice and still end up watching as others walk away despite our concerns? On my end, I acknowledge my pain, acknowledge where it hurts, acknowledge what I desire, and ask God to help. This descending syllabic poem (a nonet) comes from that place:

Broken hearted people ache within
as our life together shatters.
We once lived in communion.
For those who are angry
and those who are hurt;
mercy hungry,
seeking hope,
pour forth
love.

Let us Seek: The Mourning Faithful

I decided to tackle a difficult subject in today’s blog post. One of the sets of readings for today in the Revised Common Lectionary includes Genesis 49:29-50:14. This passage is one of the more poignant moments in the relationship between Joseph and his father Jacob.

Jacob had loved Joseph dearly as a child. The coat which Jacob gave to Joseph is the inspiration behind one of the most popular musicals of the last century. The affection of Jacob for Joseph was pervasive and powerful enough that it inspired artistry from ancient times until the modern day. Their separation had been ended after a period of grief and mourning after circumstances led them together again as a family in the context of a famine in the land of Jacob and abundant stockpiling in the land of Joseph’s servitude in Egypt. The struggles between Joseph and his brothers led to Joseph being able to provide for his family in a time of need. God blessed Jacob and his family through even the rough circumstances endured by Joseph. Joseph’s faithfulness saved his family. Today’s story is about the next separation between Jacob and Joseph.

Joseph was faithful. Joseph’s father still died. Jacob did not live forever. The affection and love between the two moved from a daily reality into a matter of memory for Joseph. Joseph still experienced lost despite all of his faithfulness, all of his goodness, and all of his fidelity to God.

Even faithful people experience loss. Many people see the loss of a parent, a friend, or a child as a punishment from God. Sometimes loss can feel like a punch in the gut and I would never belittle or berate someone for feeling grief. Still, it must be said that for now death is a reality which all people must face in time.

Scripture is filled with the faithful of ages past and almost every single person in the stories of the scripture experienced death both in their immediate family and eventually in their own experience. Were it not for Enoch in Genesis 5 and Elijah in 2 Kings 2, every single person in the scriptures who have been described as dying or would have died by chronological inevitability, including Jesus Christ, the Son of God.

Yes, Jesus died. Yes, Jesus rose. Yes, Jesus will come again.

One of the promises in life which is clung to by many of the faithful is that death will eventually be no more. I look forward with anticipation to being with my mother and my grandparents again on the distant shore which I will reach when I have passed from this life or Christ comes again, but neither of those moments have yet to pass in my life. For now, death is a reality which we all must face, whether we are Jacob, Joseph, or even my own children.

I believe that Joseph’s journey can teach us some things about our own journeys of grief. First, I think there is something wise in the concept of leaving room for our own grief. Joseph not only goes about the task of preparing his father’s body—Joseph enters into grief. He takes time to go on a journey to the land of Jacob and he spends time there in mourning. He accepts his sorrow, laments what has happened, and spends seven days in grief. He does not simply rush through the motions—Joseph takes time to grieve.

Second, Joseph does not shun his loss or pretend it does not happen. Joseph goes to Pharaoh, explains his promise, and takes time away from his responsibilities. Joseph did not live in a time where he earned paid time off for his service to the Egyptian monarch. Joseph had to intentionally ask for space. His request could have serious consequences (like those experienced for rejecting another man’s wife earlier in his life), but Joseph is willing to risk the consequences because he has accepted the value of what must happen. His grief might have a cost but Joseph is willing to pay the cost, even if it causes him influence, pride, or even prestige.

Third, Joseph eventually returns to life. In time, after he has paid all due respect and has cared for his responsibilities, Joseph goes on with life. Joseph returns to Egypt and resumes the tasks which have been set before him by the Pharaoh.

In time, we all enter places of grief. In time, we all struggle. Even the most faithful of individuals eventually has to face the journey to the other shore, whether in the life of a loved one or on our own journey. As you inevitably face grief, I pray you find the tenacity, courage, and eventual ability to move forward that was modeled by Joseph.