2. No llora por haberle amor llagado,“Otras canciones a lo divino de Cristo y el alma”
que no le pena verse así afligido,
aunque en el corazón está herido;
mas llora por pensar que está olvidado.
Christmas has come and gone. I received one text saying merry Christmas and the 28 second phone call where am I child told me all she could do was say Merry Christmas and hang up. There were relatives standing by, I could hear them. They were the same ones who stood by and congratulated me at my wedding. The same ones who said they cared. Not a single message explaining: just the silence of complicity.
There’s a possibility I’ll see them this weekend, but I doubt it. There’s no visitation arranged for January or anytime soon. there is a motion to dismiss my case, because nothing has gone wrong since July. I was guaranteed visits, between six and twelve of them. I saw my two kids once or twice, but haven’t seen my oldest since July.
So I walk in the cold and write poetry, wondering if next year will be any different. I doubt it. In the meantime, the cold reminds me I’m still alive and the pain is lifted like a prayer. At least I have no more bruises than the ones I have on my heart
Twenty eight seconds
and one "Merry Christmas" text:
What did you expect?
Contact was all you wanted
so that's what she took away.
Will the court help me?
Does the sun rise twice a day?
That seems more likely
than for a judge to enforce
when the victim is father
One of the strangest things about the holidays is dealing with the expectations of other people. I say that it is a strange thing, because it can be quite surreal and odd at times. People have expectations about what it means to celebrate holidays that are often reinforced by the culture at large. Holidays are meant to be “happy.” There are expectations that people will be spending time with loved ones and friends.
Everyone has an image of what the holidays are meant to be, but on occasion they come across someone like me: a person-shaped stumbling block between them and their ideal vision of the world. People are meant to be with people they love at the holidays, but that person over there has no great plans. People are supposed to see their loved ones and families, but my only close family in state is traveling to see the rest of my family while I remain behind to work. People are going out of the way to see kids and grandkids while I am waiting for a court order to take effect that hasn’t even been filed at this point. If everything works out, I just may see some of my kids for the New Year weekend, but I’m not even bothering to assume that will happen at this point.
Some people try to fix the problem by inviting me to come and join their holidays, which is lovely, but I want to see my family for the holidays. Some people try to fix the problem by suggesting a new legal strategy or by urging me to somehow force other people to do things they are not willing to do. Some people get quite frenetic about fixing things.
They can’t fix things though. To use recovery language, there are things I can change and things I cannot change. For the people trying to help, there are things they can change and things they cannot change. I would love it if they had a solution based on the things that they can do, but the reality is that there is no solution that falls under the category of “feasible.”
As my attorney put it, there is a system of order in our country, not a system of justice. The system is biased and unfortunately it would take a truly criminal act on behalf of my former partner for me to even be heard. It doesn’t matter if my former partner is, in the words of my attorney, the least cooperative and least Christian person he has seen while working in the family court system. The system does not care and that’s not going to change today. As one person put it quite clearly: “Family courts don’t separate children from their mothers. Period. Hard stop.”
In truth, without going into the religious aspects of things, there’s only one person who could truly change any of this: my former partner. If she had some kind of Christmas Carol experience things might change, but dreams of vengeance seem to be the only dreams she has carried for most of a decade. I’m no stumbling block on the path to her happy holiday, for I am the refuse tossed by the side of the road to be discarded and forgotten by her, her children, and everyone she knows.
So, yeah, there’s no amount of turkey and stuffing that will make this a happy holiday. There’s no party or gift that will suddenly make things better. There isn’t even the possibility of cupid coming on the scene with hope for the future, for even the idea of trusting someone in those ways is beyond my grasp. Every time that idea even comes to the surface it is shot down with extreme prejudice. I simply am a stumbling block between others and their ideal vision of the world.
My holidays are different and they’re not suddenly going to get better regardless of what you do. In a few weeks I’ll get another year older, another year wiser, and thanks to circumstances, I will probably be a little more of a miser who needs to pinch every penny so he can pay for his kids to have another happy year without him as he remains out of sight and out of mind. These holidays are going to be hard and there’s no getting around that reality.
I wish you could fix my holiday too, friend. Unfortunately, the only thing I want for Christmas is something nobody can provide.
I wrote this poem while thinking of the passage from Matthew 18:6-9, which says that it is better to be drown in the sea than to cause someone else to stumble. I am trying to come to a place of peace with the frustration which is continuing to take root in me despite my best efforts. I am working as hard as I can to burn off the anger through diet, exercise, and even spiritual disciplines, but there are times when things are simply wrong and more than an irritation. There are times when people do real harm to you and that pain becomes a thorn in the side that will not go away.
Even if there may be divine punishment for the person who causes another person to stumble, it still hurts deeply to be the person with broken toes, scraped knees, and a noticeable limp. I don’t doubt for a second that all that is happening is noticed and noted in the Book of Life and any equivalent book with opposite purpose. It would still be nice if there could be some relief.
Broken heart longs for them The hugs, smiles, and dumb jokes as joy is hard to coax when you're alone Prayers flow as I walk Burn the anger with fat. I look more and more flat but rage lives on. Walking, praying, fasting: I curse this stumbling block as on the Door I knock and ask for help.
Even so, upon further reflection, a better passage to consider might be Romans 14:12-19 which is far more balanced in perspective. What I mean by balanced is that Paul does a decent job in Romans in balancing the concerns. Yes, it is wrong when someone else causes us harm, but Paul writes in a way that invites people to look inside before looking at one’s neighbor. It is not right for your neighbor to harm you, but first consider whether or not you will be ashamed when you give your account to God about how you lived your life and what you did, which is different from what your neighbor did to you.
So, how do I live with this pain in my side and sorrow in my heart? I see wisdom in Paul’s words in 2nd Corinthians 12:7-12. I have asked time and time again for this thorn to be removed, but it hasn’t budged. I guess that God’s strength is shown in my weakness, so I’ll keep trudging down the road while remembering the simple truth from a few verses earlier in Romans 14:7-10:
“We don’t live for ourselves and we don’t die for ourselves. If we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we belong to God. This is why Christ died and lived: so that he might be Lord of both the dead and the living. But why do you judge your brother or sister? Or why do you look down on your brother or sister? We all will stand in front of the judgment seat of God”Romans 14:7-10, Common English Bible
This life I live with thorn-gifted pain is the life that I have to live. My “neighbor” may look at me with disdain or judgment, keep me from my children in defiance of the court order, and teach them that it is dangerous to speak with me (since I might call Child Protective Services if something goes wrong and the kids are in danger). Even with that sorrow and pain, I am called to live, so I will live. When the day of my death comes, even if I am alone I will die in the Lord with hope in my heart that:
“We have access by faith into this grace in which we stand through him, and we boast in the hope of God’s glory. But not only that! We even take pride in our problems, because we know that trouble produces endurance, endurance produces character, and character produces hope. This hope doesn’t put us to shame, because the love of God has been poured out in our hearts through the Holy Spirit, who has been given to us.”Romans 5:2-5, Common English Bible
Thorn in my side or not, I will live in hope and I shall not be ashamed of the Lord. I will seek hope all of my days, even with broken bones in my soul, for God loves me and will make all of this right one day. Even with broken places in my soul, I am still fearfully and wonderfully made and God loves me. I am God’s child and I trust that my Parent will hold me as close as I wish I could hold my children.
Written after a vote for the disaffiliation of several churches from the Upper New York Annual Conference. Several people, including me, are upset and hurting. People are having sleepless nights over the question of whether or not our liabilities will outweigh our assets after paying settlements under the Child Victim Act out of our reserves while these churches walk away from the settlement we made together as a community. Will we have enough to pay for pensions both for those who remain and for those who serve the new denomination in retirement? Individuals feel harmed, wounded, and are in pain.
What do we do in these moments? What do we do when we are upset or angry? What do we do when we raise our voice and still end up watching as others walk away despite our concerns? On my end, I acknowledge my pain, acknowledge where it hurts, acknowledge what I desire, and ask God to help. This descending syllabic poem (a nonet) comes from that place:
Broken hearted people ache within as our life together shatters. We once lived in communion. For those who are angry and those who are hurt; mercy hungry, seeking hope, pour forth love.
I had an eye appointment in Johnson City and went to a store where I used to take my children to look for Christmas presents and winter coats. I wanted a coat as I have been losing weight. It is closing and so many places where I took my children for six years stand empty, closed, or closing. I wrote this poem
Some days I wander,
walking past empty storefronts
Where family walked
looking for nice and warm clothes
to bundle up family
Now its always cold
and the memories burn low
Time changes faces
as old sweaters keep fraying
and worn sneakers still trudge on
There are still flowers
even when my heart is gray
The sun still shines on
The #RethinkChurch Lenten Photo-A-Day prompt for today is the word “enough.” In our devotional, I once wrote the words “Perhaps one might think of the cliche that it is better to laugh than cry.” In the story we read, grieving parents laugh as Jesus tells them that their dead child is merely sleeping. To be very clear, they laugh at Jesus instead of with Jesus.
My photo for today is a picture of a single leaf that I found fluttering besides a walkway in the Sapsucker Woods north of Ithaca. I walked through the woods last fall and saw this life. As I contemplated how the leaf sat on the end of the branch alone, I found a kinship with the leaf as it fluttered alone.
Is it better to laugh than to cry? Not always. It is certainly better to come to a place where you can laugh with Jesus rather than laugh at Jesus. Grief is a powerful thing and can cause a great amount of pain and disorientation. Would the parents laugh in the same way if Jesus had arrived before their child passed away? Often grief blinds us to the possibilities in front of us. The parents in the story with Christ were clearly in a place where they could not see beyond their grief.
I chose the picture of the leaf for “enough” for several reasons. First, the leaf was a beautiful leaf. As lonely as it seemed, it was still lovely. I am also enough even when I am alone. You are enough even when you feel lost or alone.
Second, I chose the leaf as an affirmation of the fact that last fall while I was on an afternoon walk there was enough goodness in the world that I was shaken out of my thoughts. I lay on the ground to get this photo from this angle. Would I rather have been somewhere else? Yes, but even when I was disoriented and somewhere I did not want to be, there was enough beauty in the world that goodness shone through my own sorrow.
Third, I chose the leaf as an affirmation of the fall. What I think is permanent today will one day fade away. My life is that of a leaf. One day it will be done. God willing, one day another leaf will fill my place in the world. I hope you have such a hope as well.
After a week of indecision, I have decided to have Chinese today. Fourteen years ago, on Valentine’s Day, I burst into a liquor store with what felt like the stupidest question on my lips. “It is Valentine’s Day, my wife just gave birth two days ago, and we are having Chinese. What wine goes with Chinese food?” The clerk did not know what to do, what to say, and quickly suggested sake before we both remembered that was Japanese.
Fourteen years later and the marriage is over. There is nobody to share Chinese with tonight, but I still remember bringing home Chinese while exhausted. I remember both of us passing out from exhaustion on our couch as our baby slept while swaddled nearby. I don’t even think either of us even bothered drinking a glass of the wine. I remember all of these things and walking exhaustedly to try and help my wife have a nice dinner on Valentine’s Day with food we both loved.
She isn’t here. Those moments are gone, but I still remember pushing my legs to go out to the car and get dinner. I remember the adrenaline crash after getting everyone home safely after the first car ride with a used car seat and then heading out to find my wife the closest thing I could find to a romantic dinner. I do not want to lose the memory, do not want to lose the feeling of “bringing home the bacon” to a family for the first time, and I remember being proud of myself for something that was so simple. I do not want to forget how my child changed my life on that Valentine’s Day or how I found something far more wonderful than diamonds to give to my wife. I’ll have Chinese anyway and I will remember the most beautiful Valentine’s Day I ever experienced, even if I remember through tears.
"What goes with egg rolls?" The stunned clerk was quite flummoxed but did a good job At least, I think that she did I do not remember now
I wrote this poem for use in worship this coming Sunday as we deal with the grief of resuming virtual worship again.
Go deeper into the Light When you are scared of tomorrow, and when nothing seems to turn out right, trust the Keeper of both day and night. When your heart is full of sorrow, go deeper into the Light. Choose trust when all seems amiss. When it all seems to have gone wrong the easy choice would be to just hide. The Spirit waits for us to confide and listens to our hearts' sad song. Choose trust when all seems amiss. Reach out and take a friend's hand when it is easy to just cry and bury heart in your grief or fear. Dear friend, you and your life are too dear to wander lonely paths and sigh: Reach out and take a friend's hand.
On empty path
Through woods by still waters:
A shrouded path for another.
This poem is dedicated to a church member who passed away this last weekend. I’ve visited him for over five years in various facilities as he’s fought through various struggles. His journey is now beyond my sight and in God’s hands…
This Saturday morning I am thinking about grief. My wife has started a wonderful new professional position, but we live in an imperfect world. I fell asleep in bed with my head next to hers as she talked about her professional challenges last night. I listened for a good long time before my exhaustion took me away. Thankfully, she does not read my blog regularly: my “secret” is safe for now. Let’s be honest: she may already know.
Professionally, in my own ministry I often face grief in homes, at funerals, on Sunday mornings, in hospital rooms, in meetings, in conferences, in the checkout line at the grocery store, and many other places. Personally, I have been grieving the act of registering for Annual Meetings this year because of the grief incurred globally. Now that the United Methodist Church’s Judicial Council ruling has effectively guaranteed a divisive United Methodist Annual Conference and a United Church of Christ Annual Meeting filled with well-meant sympathy and questions, I suppose my grief needs to be accepted.
Grief is in my thoughts this morning. I spent my quiet time this morning praying while doing the less than pleasant task of doing dishes. I might not have raisins to sort, but I try to learn from folks like Henri Nouwen and Brother Lawrence. Grief was in my thoughts as I scrubbed oily residue and emptied the sink trap.
My conclusion at the end of my time of contemplation is that grief reminds me of an octopus. Grief can be Krakenesque or found 20,000 leagues below the surface. Grief can be in the shallows of a reef teeming with life or plucking what little it can from the open currents.
Grief is a master of camouflage. The beast hides in plain sight until it reaches out. Grief grabs you only once before you see it in every eddy of sand. Grief can make you paranoid to swim out into the seas of life.
Grief also does not hide behind every rock in the sea of life. If we spend our whole lives afraid to swim, we may eventually regret our choices. As strange as it sounds, fish that do not move water through their gills will drown. Most fish can only hold still for a certain amount of time before they get air from the surface or the sea.
Tomorrow in church at Maine Federated, we will sing songs and read the story of Easter again. We will proclaim resurrection in a world of grief. We will swim, we will breathe, and face whatever octopi wait in the depths.
Friends, Tuesday was an odd day for me as a minister. Two things happened which led me to go for a long walk around the block. The first is probably obvious to anyone who knows I am United Methodist or even goes back a few blog posts.
General Conference was taking place and the institutional global church further pressed back against people pushing for inclusion. I did not see the legislation pass in person because I felt the need to go and pray for the church.
The second thing that happened was that I had a conversation with a colleague from a nearby church who came to discuss recent events during worship at our church. His church now has locked doors during worship. They were concerned. I was asked about what happened, was I afraid, and we discussed churches that have panic buttons and armed security. My colleague and I discussed that he doesn’t carry the panic button because he is aware as one of the people up front he might be the first one targeted by a shooter.
I went to take a long walk because it is weird to feel both slammed with pressure from above when there are people and colleagues in my neighborhood in the middle of nowhere that are now worried that church is literally a physically unsafe place without locked doors.
I have received threatening notes in the past regarding my own safety for taking stands on including folks from the margins, although honestly more about racial inclusion and less about LGBTQIA+ inclusion. I have upcoming meetings scheduled for dates before the Judicial Council will meet to determine whether what was just passed is enforceable under our constitution. I am concerned about what will happen between now and when the Judicial Council will (in my opinion) likely strike down portions of what passed.
I’m just concerned because my honest response to both issues is the same. If someone came into my church with a theological or physical gun, my place is between the church and that person. I have children and a family to provide for in this life, but that place of risk is my place as a minister.
I have taken a number of long walks between Tuesday and today. I will likely continue to keep walking, praying, and honestly playing a few video games on my phone to help keep my anxiety down.
I will find that ditto… I need the Pokémon who is all things to all people.
Some believe that Justice must be blind---
Eyes covered from all a glimpse could find.
If true, I'd like to give her a piece of my mind
For every person I have seen tears blind.
I would rather Compassion with a strong arm find
Ready to seek the mourning to hold and bind.
Our own world with Justice I would leave behind—
Strip away tear stained rocks which once shined.
Compassion take their grief to the millstone to grind—
Rob away their sorrows far from heart and mind.
I decided to tackle a difficult subject in today’s blog post. One of the sets of readings for today in the Revised Common Lectionary includes Genesis 49:29-50:14. This passage is one of the more poignant moments in the relationship between Joseph and his father Jacob.
Jacob had loved Joseph dearly as a child. The coat which Jacob gave to Joseph is the inspiration behind one of the most popular musicals of the last century. The affection of Jacob for Joseph was pervasive and powerful enough that it inspired artistry from ancient times until the modern day. Their separation had been ended after a period of grief and mourning after circumstances led them together again as a family in the context of a famine in the land of Jacob and abundant stockpiling in the land of Joseph’s servitude in Egypt. The struggles between Joseph and his brothers led to Joseph being able to provide for his family in a time of need. God blessed Jacob and his family through even the rough circumstances endured by Joseph. Joseph’s faithfulness saved his family. Today’s story is about the next separation between Jacob and Joseph.
Joseph was faithful. Joseph’s father still died. Jacob did not live forever. The affection and love between the two moved from a daily reality into a matter of memory for Joseph. Joseph still experienced lost despite all of his faithfulness, all of his goodness, and all of his fidelity to God.
Even faithful people experience loss. Many people see the loss of a parent, a friend, or a child as a punishment from God. Sometimes loss can feel like a punch in the gut and I would never belittle or berate someone for feeling grief. Still, it must be said that for now death is a reality which all people must face in time.
Scripture is filled with the faithful of ages past and almost every single person in the stories of the scripture experienced death both in their immediate family and eventually in their own experience. Were it not for Enoch in Genesis 5 and Elijah in 2 Kings 2, every single person in the scriptures who have been described as dying or would have died by chronological inevitability, including Jesus Christ, the Son of God.
Yes, Jesus died. Yes, Jesus rose. Yes, Jesus will come again.
One of the promises in life which is clung to by many of the faithful is that death will eventually be no more. I look forward with anticipation to being with my mother and my grandparents again on the distant shore which I will reach when I have passed from this life or Christ comes again, but neither of those moments have yet to pass in my life. For now, death is a reality which we all must face, whether we are Jacob, Joseph, or even my own children.
I believe that Joseph’s journey can teach us some things about our own journeys of grief. First, I think there is something wise in the concept of leaving room for our own grief. Joseph not only goes about the task of preparing his father’s body—Joseph enters into grief. He takes time to go on a journey to the land of Jacob and he spends time there in mourning. He accepts his sorrow, laments what has happened, and spends seven days in grief. He does not simply rush through the motions—Joseph takes time to grieve.
Second, Joseph does not shun his loss or pretend it does not happen. Joseph goes to Pharaoh, explains his promise, and takes time away from his responsibilities. Joseph did not live in a time where he earned paid time off for his service to the Egyptian monarch. Joseph had to intentionally ask for space. His request could have serious consequences (like those experienced for rejecting another man’s wife earlier in his life), but Joseph is willing to risk the consequences because he has accepted the value of what must happen. His grief might have a cost but Joseph is willing to pay the cost, even if it causes him influence, pride, or even prestige.
Third, Joseph eventually returns to life. In time, after he has paid all due respect and has cared for his responsibilities, Joseph goes on with life. Joseph returns to Egypt and resumes the tasks which have been set before him by the Pharaoh.
In time, we all enter places of grief. In time, we all struggle. Even the most faithful of individuals eventually has to face the journey to the other shore, whether in the life of a loved one or on our own journey. As you inevitably face grief, I pray you find the tenacity, courage, and eventual ability to move forward that was modeled by Joseph.