Open to Discomfort

Be still.
As scents fill you,
As odd sights confound you,
And as you want to run away:
Be still…

“Be Still” by The Distracted Pastor, 2019

I recently spent time with someone who was ill in a care facility. I wrote this post a while back to help preserve the person’s identity, but this post is not about their story. This post is about my story and my experience.

The situation on my end was that I was waiting in a care facility which is filled with people facing challenges. The staff was present and diligent, but it is a facility full of people with differing needs. I found myself waiting impatiently as the sounds, scents, and distractions which come in such a place filled my senses.

I ordinarily do not spend time waiting in such facilities. I enter, I head straight where I need to go, focus on the individual, visit with family, pray, and head out the door. I generally do not have time to sit, to think, or to read in such places. I do not have time for my mind to wander. This day was different, so I opened my Kindle to read as I waited.

I spent some time reading through “Desert Fathers and Mothers: Early Christian Wisdom Sayings–Annotated & Explained” by Christine Valters Paintner. I restlessly flipped through the chapter headings until I found the chapter entitled “Solitude, Silence, and Hesychia.”

This blessed book has the advantage of taking up no extra space in my bag and the capacity to be read in dark rooms!

The chapter is not a long chapter. Abbess Paintner referred to three quotations in that section. As much as I respect the Abbess’ selection of ancient sources, her wisdom shines forth in her annotations. She writes:

“Sitting in our cell requires patience to not run from ourselves or flee back into the world of distraction and numbness. It means being fully present to our inner life without anxiety. Interior peace comes through sitting in silence, through attentiveness and watchfulness.”

Abbess Paintner in the second footnote for chapter ten

I found myself reflecting on the concepts of patience and stillness as my senses picked up on less than pleasant smells. In that moment, the place I was called to spend my time was that room with everything in the air. My cell was a chair in the midst of this person’s life. I found myself trying to be attentive, watchful, and present even as some part of me tried not to breathe too deeply. The scents, the sights, and the sounds made me more than a little anxious.

I found myself struggling in those moments after reading the Abbess’ thoughts. Was I letting those scents keeping me from being present with the individual sleeping in the bed? Was I letting my dislike of the scents keep me from being present with someone whose every breath contains the aromas that were filling my nostrils? There was some part of me that struggled with shame for focusing on the distractions and another part that wondered if the distractions might not be the blessing in disguise.

I was filled with questions, but the one that stuck with me was the loudest question that filled my mind. Was I open to knowing this was someone’s experience? Was I open to walking with someone as their body struggled? Was I open to being God’s hands and feet in such a place? Was I willing to see God in that place?

It would be easy to numb myself to the situation. I could run to my car and refill my diffuser with peppermint. I could rush home, put on the aromatic earl gray tea to settle my senses, and I could rush home to hug my toddler who seems to always smell of lavender when you smell her hair. It would be easy to flee back to distraction and numbness, but would I find true peace in distraction?

I find myself casting my mind to Matthew 25. In Matthew 25, the Son of Man comes in glory to bring judgment to an imperfect world. The Son of Man separates folks and says to one group that they are blessed because they gave food to the hungry, drink to the thirst, welcome to the stranger, clothes to the naked, care to the sick, and visited the imprisoned. The people did not understand when they had done these things. The Son of Man replies (in the NRSV) “Truly, I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

We who are engaged in helping care for others often look on this passage and find comfort. We have given a dollar at the Red Kettle at Christmas, have donated a can of food to the food pantry, and gave a little extra when we could. We have helped the least of these. I could rush home and say “I visited one of the least of these! I’m good!”

Would Christ ask “Did you really visit the least of these or did you do the least you could for these?” Are we open to realize we may be called to radical love that sits through the dirt of life? Are we open to realize that loving God’s children may mean sitting in smelly places? Are we open to realize that God may call us to a deeper fellowship with those in need than the bare minimum?

I do not write such challenging words from a place of judgment. If anything, I feel convicted by my own words. What does this look like in our lives? If we are to live into God’s kingdom, do we all need to live radically transformed lives? Perhaps we are not all called to a care facility, but perhaps we are all called somewhere beyond what is comfortable for us. It is worth contemplating.

Let us Ramble: The Ministry of Presence

“Hey, Pastor Rob! What does a pastor do when it isn’t Sunday morning? You don’t just work an hour a week, do you?”

Well, no, intrepid reader—I don’t just work one hour a week. Like many other clergy, as a pastor I do a lot of things behind the scenes. Some of them are often quite boring. Did you know who often gets called on to get that basket from the top shelf in the kitchen when there’s a church meal? Yeah, that’s me. Do you know who often takes first crack at getting the sink running again in the bathroom? Yup, that’s me. Do you know who sits in on most of the meetings as a resource, resident theologian, and guide? Yeppers.

I do a lot of things from preparing messages and Bible studies, to working towards completing my work with the Academy for Spiritual Formation through readings and covenant agreements, to writing notes and letters, to praying for a brighter future, and working to make those dreams a reality. A lot of what I do has to do with the future, but occasionally I am gifted with the ability of fulfilling the promises of the past.

This morning I walked into a worship service at a Nursing Home. Years ago, nearly three of my lifetimes ago, a pastor baptized a child on a Sunday morning and spoke about the role of the church in caring for this child of God. Today, in his stead (I can safely say “his” given the time-period of her baptism), I came into a worship service and pulled up a chair with a saint who lived out her life in the midst of her church.

She did not like to sing in public, so sitting by her side, I sang on her behalf to tunes on a CD player recorded at least two keys down from the way they are written in our hymnal. I coped (poorly, I’m afraid) with the shift and sung for and with the other ladies in the room. Everyone looked at me at one point or another. It was then that I realized that I not only had the youngest voice in the room, but I had the only male voice. To reference one of my favorite silly movies, I brought us down a whole octave!

We prayed together, I listened to the sermon, and I shared communion with all of the wonderful women gathered in that place. After the service I introduced myself to the chaplain, paid similar compliments to the ones I hear Sunday morning, met my church member’s friends, and then walked her back to her room for a chat.

It seems silly, but as I look back on all of the small things that I did today for the ministry, that moment of sitting with this saint (in the role of pastor and as fellow human on the same path) was probably one of the most sacred things that I did today. Yes, I made a few encouraging phone calls. Yes, I provided dinner for my family. Yes, I prepared for meetings tomorrow night and I did visit other folks in other facilities, but there was something sacred about sitting with a parishioner with no greater expectation than to be with her for a few minutes as we worshipped side by side. There is something holy about being present on behalf of a community that is simply holy.

I hope that my parishioner knows how sacred I found our time together today. In fact, I think I may just have to end this blog post to go write a letter!