Today’s prompt for Rethink Church is “Here.” I decided to share a photo from the local zoo. Here’s why you should always look before opening a door. You never know who is waiting on the other side of the door, so you should keep your eyes in the here and now. This is doubly true at a zoo.
Today’s Rethink Church prompt is “Found.” Here’s a photo of Pastor Rob finding a different kind of sheep than usual.
Holy Week is really intense for me. I have been working to have a sense of peace, but things are often a bit chaotic with last minute preparations.
Today I woke up early and decided to make some oatmeal. I texted upstairs to my wife who was waking up for the day and she said she’d like some oatmeal. Despite texting her on silent in order to keep our communication silent, our toddler heard the buzz. We broke the first rule: We woke the kid.
I began to prepare oatmeal for my family. I split the oatmeal into our three bowls. We each had our own type. The toddler had dried fruit in hers, my wife’s was plain and ready to be doctored, and my oatmeal was mixed with some eggs and spices. As the bowls sat there, I thought about two things. I thought about Goldilocks and the Three Bears.
I also thought about where my wife and I received our bowls, which was at a local charity event called “Empty Bowls.” The event is connected with both Roberson Clayworks and United Health Services. The funds raised go to benefit the Food Bank of the Southern Tier. Every time I eat out of my bowl, I remember that there are folks in our community who don’t have food to eat.
I am fortunate to have food for my hungry belly. Others are not blessed in the same way today. I thought about these things and wrote this poem based on the three bears and hungry bellies.
Three bowls“Three Bowls” Cinquain by the Distracted Pastor on April 16, 2019
Steam rises up
While empty belly growls.
Bear-like hunger to empty bowls
Today’s Rethink Church prompt is “Prepared.” I know that it is Holy Week, but after writing all of these haigas, I cannot help but use this prompt to recommend to all new parents that they either buy baby wipes by the case or invest in a lot of hand towels.
Note: A friend of mine once called this statue “Jesus with a six pack.” Artistic license is alive and well, even in statuary.
Message: “The ‘Stone’ comes with praises”
Date: April 14, 2019
Scripture: Luke 19:28-40
Preacher: Rev. Robert Dean
After he had said this, he went on ahead, going up to Jerusalem.Luke 19:28-40, NRSV
When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,
“Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!”
Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.”
We are entering Holy Week this morning and we hear that strange story of the palms and cloaks on the road into Jerusalem. We find Jesus entering Jerusalem and being hailed. We find angry religious leaders, excited disciples, and exuberant children of Israel. Today is a day of excitement and joy. We have been building up to this day since Jesus’ last liturgical appearance here. Jesus is born and enters the temple. Wonderful words of prophecy and hope. Going forth from next Sunday, we will see a new faith born out of the events of this week. There’s a reason this is called Holy Week. Holy Week is pivotal to the Christian faith.
This week is pivotal not only in terms of church tradition but also it how it forms us. These stories change how we understand God. One of the reasons we encourage kids to attend Holy Week events is because they can change the way we see God and these stories in both their beauty and their sorrow teach us about the love of God.
Growing up, we were required at the Trinity United Methodist Church to go through a long confirmation process before we were offered membership. We were not alone as members of the church of all ages had several month process of education before you could join the church, but confirmands had to go through the whole Christian year together with their leaders before joining the church. We began in the fall during “Ordinary Time,” walked through Advent where we helped with Christmas programs for younger kids, took a retreat together in the season after Christmas, helped the church through Lent by taking part in helping lead Holy Week services, and finally entered membership on Pentecost.
The whole process was quite an experience, but in my memory this week was the most formative one. I remember trying to get my head around how you could receive such lavish praise one day and be crucified a few days later. When we stop to ask that question, there are a million and one reasons it might have happened.
- Was it a jealous religious leadership acting maliciously?
- Were the wrong people in Jerusalem the day Herod brings Jesus before the crowd?
- Was Herod sick and tired of dealing with the locals and literally washed his hands of them?
- Were Jesus’ teachings being heard by ordinary folks who realized they required a lot more than a welcome parade?
These ideas a few ideas of many and it may have been a combination of these things and more, but I remember looking on these moments of extreme difference and being puzzled.
I grew up near Buffalo during the years of Jim Kelly’s leadership of the Buffalo Bills, so I knew how fickle fame could be. Scott Norwood was a villain, Frank Reich was a hero, and the week before Norwood missed the kick during the Super Bowl he was awesome and the week before Reich led one of the greatest comebacks in history, he was riding the bench. I know that fame can be fickle, but this was more than that level of fickle behavior.
Something happens during Holy Week I have spent decades trying to figure out. In many ways, the curiosity and awe inspired by Holy Week led to me becoming a minister. I want to draw your attention to another passage. In Luke 20:17-19, we find these words:
“What then does this text mean:Luke 20:17-19, NRSV
‘The stone that the builders rejected
has become the cornerstone’?
Everyone who falls on that stone will be broken to pieces; and it will crush anyone on whom it falls.” When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people.
Now, context matters, so this passage immediately follows a parable Jesus tells about the owner of a vineyard who leases out the property while he goes on a long journey. The owner sends to the people leasing the vineyard a servant after many years away. The tenants will not pay. They beat the servant and send him away. They beat the next servant who comes. Finally, the landlord sends his son. The tenants kill the son to try to benefit from the son’s death.
The religious leaders understand that Jesus is telling a story about them. They are furious and that upsets them, but what’s interesting is that old quotation. It comes from Psalm 118:19-22:
Open to me the gates of righteousness,Psalm 118:19-22, NRSV
that I may enter through them
and give thanks to the Lord.
This is the gate of the Lord;
the righteous shall enter through it.
I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the chief cornerstone.
The religious leaders object to Jesus being given such praise on the day we now celebrate as Palm Sunday. The religious leaders question him and he refers to a coronation psalm. Jesus, being questioned about the goodness of his deeds and teachings, tells them that the gates should be open, that God’s salvation is near, and that the very thing the builders have rejected will become the chief cornerstone upon which salvation will be built.
Over the years, I have never really wrapped my head around all the events of Holy Week. I believe part of the Christian walk is this ongoing attempt to contemplate, ponder, and meditate over these days. I understand this though: today we celebrate the entrance into Jerusalem by Christ. Christ is who the people need and not who the people want. Jesus is the foundation of the future they need and a breaking from what the people imagined.
On this day, we celebrate Jesus entering a city built upon generation after generation of people doing their best. Jesus will enter a temple of ornate stone and beautiful worship. Jesus will smell the scents, see the people, see the abuses of the temple, and will teach. The very person the people need will be the one who is rejected. The very stone upon which the future will be built must first be rejected.
If this sermon seems like only a bit of the story of Holy Week, it is because this is only one part. As we enter Holy Week, I want to challenge you to come back to church before next Sunday. Come Thursday night and ponder Holy Communion over a meal. Come Friday to hear the story and empty the sanctuary. Come by yourself and read the gospel stories during one of the quiet days when Wide Horizons is on break and you’ll find Teagen and myself working away in our office. Interrupt me to ask questions. I promise I won’t mind as I may be pondering the same things myself. Grab your Bible and take a long walk with it. I invite you to enter further into the story.
Take time this week. Meanwhile, contemplate this: We often never know what we need until the moment is past. Like those people long ago, we may believe Christ is coming into our lives to do what we expect. If Holy Week teaches us one thing, it is that Christ comes and will be Christ. Let us welcome Christ into our lives. Let us pray…
Today’s Rethink Church prompt is “Rest.” Today I decided to share an image of rest within a family. Remember, even on Palm Sunday, that there are many ways to use your cutlery. You cannot run off to a parade with cloaks and palms with messy hair… By the way, she’s never seen “The Little Mermaid.”
Today’s Photo-A-Day prompt from Rethink Church is “Silent.”
Today’s Rethink Church prompt is “Peace.” Being myself, I would prefer a Haiga to a simple photo. On March 31st, a Sunday, I fell asleep on the couch. At some point, a child grabbed my phone and took this photo. I was asleep, enjoying a heated blanket, and completely unaware that the photo was taking place. Peace is sometimes that moment when you let everything go and get some rest.
Today’s #RethinkChurch prompt is blessed. My daughter actually took the picture I am writing a haiga about today. We were visiting the zoo when an albino-peahen showed off her lack of colors. She felt blessed by the moment and even brought it up in church as something that she was thankful for in her life.
Zoos are controversial in some eyes, but this zoo reminded my daughter why we should protect the wild world in which we live. Our world is filled with amazing sights which deserve to be protected.
For the record, as a Protestant, I have concerns about this station…
Today’s prompt for the Rethink Church Photo-A-Day is “Needs.” I decided I would write a Haiga, but wanted to give some background. A lot of folks over the years have joked that ministers work “an hour a week.”
We work far more than that amount. I run to hospitals, go to Nursing Homes, write sermons, read books, counsel the troubled, plan outreach, visit the sick in their homes, and try to be peacekeeper in everything from committees to marriages. I have spent sleepless nights thinking about the needs of my church.
There really are nights that I have trouble even going to sleep because my church has needs that I cannot fulfill, but must rely on God to meet: such trust does not come easily even for clergy. There are nights I wake up with bad dreams as a result. Despite all the rumors, ministers often do not see God face to face. We, too, have to rely on faith.
An honest response to this prompt for me is to show an “empty” church. I do not show it because the seats are empty. I show it because the seats are full for me.
I see the folks looking for a word of life during a funeral, a word of acceptance during communion, and a word of joy during a wedding. I see folks in tears, folks with smiles, and folks laughing. I see folks in doubt on Christmas Eve who have been dragged in by their family and folks with a smirk on Easter morning who have been brought by their loved ones. I see those folks next to the hopeful. This space is a sacred space that encompasses all of those emotions, relationships, and more.
The word of the day for the Rethink Church Lenten practice is “bring.” Being myself, here is a haiga. By the way, after nearly 32 of these, I am beginning to wear a little thin. Someone remind me to take a break from haiku after this is over.
Last Saturday we celebrated my wife’s birthday with a picnic at the local zoo. I caught this image which reminded me of Noah! Bring me two of every animal!
Today’s Rethink Church prompt for the Lenten journey is “Sent.” I wrote this haiga with the simple understanding that we try to share in church enough on a regular basis: that it is a blessing to have enough and enough to share. Maine Federated Church is collecting Easter baskets for our Chow Pantry, because most of our church members have enough to cover their basic needs and enough to put together an Easter basket for a family that may be struggling to cover medical bills, utilities, or rent. Similar to our participation in CHOW, we believe by taking care of simple things like food or Easter Baskets, we help community members free up resources for other bills. The picture is of the stack of buckets that is mightily diminished since they were first put out. I will try and take a picture of the completed baskets for next week.
Message: “Settling the Space”
Date: April 7, 2019
Scripture: John 12:1-8
Preacher: Rev. Robert Dean
“Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’ “John 12:1-18, NRSV
This season we have been looking at the Lenten journey as a journey into our own wilderness. We have explored the fact that Jesus found something out in the wilds when he fasted for forty days and we have joined in that journey. We have explored the idea the fact that there are frightening things out in the world when we look at our own hearts and at the world around us. We have looked at how we must sometimes clear out the broken parts of ourselves with God’s help. It has been quite a journey.
Today we continue that journey with an honest question: What happens when we walk into that wilderness and find our home? What does it mean to settle into that land? When the woods are cleared, the crops are planted, and we find a place to lay a foundation for our heart’s home, what does that look like for us today? We’ll take a look at that question through the lens of our passage from John, but first let us pray:
Holy Christ, we are less than two weeks away from Holy Week. Next Sunday the journey towards the cross intensifies as we read how you enter Jerusalem for that final week before the crucifixion. Be with us today as we go into this scripture which is our scripture for this moment. Give us wisdom and clarity. Give us peace and patience. Help us to understand what you might be saying to your church. Amen.
Today is a communion Sunday and we are doing something a bit strange after our sermon. Years ago, Penguin Books put out a version in its “Penguin Classics” series called “Early Christian Writings: The Apostolic Fathers” which was edited by Maxwell Staniforth. That work included in the translations of various letters and sermons written in the early church was a document called the Didache.
The Didache was one of the earliest writings and contains, among many things, a picture of how the early church functioned. Most interestingly today, the DIdache included a description of how to go about serving communion in church.
In the early church communion was vital to the community life. It was seen as a commandment of God to embrace this holy meal whenever the church gathered. As you will see, the service is short and straightforward. The responses are far more prevalent after the meal is served than before, some elements we use today are missing, and other elements seem eerily similar to parts of our own service.
Why engage in this service today? There’s a very simple reason. We are gathered towards the end of Lent and Holy Week is coming. We have been seeking our way through this wilderness and we are using this very old service as a way of reminding ourselves of a very important truth: “There’s a place for us at the table.”
Nearly 2,000 years ago the table was prepared for the people. With chalice and bread the church was drawn to God. These truths have not changed. The table has been open for God’s children for nearly 2,000 years. This truth existed long before we were born and will be true long after we have passed on from this world.
The question we have to ask ourselves is whether we see our space at that table. Do we see how we belong to God in this world? Do we have eyes open enough to recognize that place in all of us which belongs with Christ? To use the wilderness analogy, do we open our eyes when we see that clearing besides the still waters of Psalm 23? Do we recognize the gift of the divine in all of our lives: the opportunity to belong without question to and with Christ?
This question is quite serious. It can be very easy to turn our eyes from God and forget our place with Christ. Can we recognize how easy it is to be blinded by the goods and things of this world? Is it possible that even our comfort in this world can blind us to our place with Christ?
In our scriptures we see that temptation. Judas looks at the table before him in Lazarus’ home and sees waste. The scriptures tell us that he is a thief from the common purse, but there’s something even more fiendish going on in this place. Judas’ greed has drawn his eyes to Mary’s gift and in his quest to satisfy his desires Judas tries to come between Mary and Jesus.
Judas’ eyes are not on Mary as a person in grief. He does not see that she is coming from a place of love and possibly of grief. All he sees is what is in front of him. His lust for wealth has blinded him to God’s purposes. While Judas will serve a purpose, he has lost his way.
Strangely, while it appears that the disciples are continually ignorant of what will happen, Mary seemingly understands things are about to go terribly wrong. Mary’s eyes are not on the perfume and her thoughts are not on the cost of the perfume. Mary’s eyes are on Christ, who is right in front of her. Her eyes are focused on Jesus.
In Luke 18 Jesus shares a story of a Pharisee and a Tax Collector. The tax collector prays for forgiveness to God with humility while the Pharisee stands around thanking God that he is better than everyone around him. The Pharisee has his eyes on the world around him, but the tax collector is focused on God and asking for mercy. Jesus says in Luke 18:14: “I tell you that this [tax collector], rather than the [Pharisee], went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
When you read this story, who do you think goes to sleep that night justified? Is it Mary who comes to anoint the feet of Christ with love or Judas who keeps his eyes on the costly perfume? Who do you believe has a place at Christ’s table? In my opinion, Mary definitely has that place at the table.
Mary has suffered more than most. Scriptures tell us that Mary and her sister send a message to Jesus when Lazarus is about to die. They live through the grief when Jesus does not arrive before his death. They live through the shock of Lazarus’ resurrection. For that matter, even before this took place, Mary’s own sister chastises her in front of Jesus for learning from Jesus rather than diving in to help with the housework. Mary and Jesus have a rich history, but here in this place we find Mary understanding the truth that she has a place with Jesus that allows her to be intimate with her savior, she has a place with Jesus that allows her to expect Christ will protect her from those who might see these actions as too intimate (which is really important in a world where an adulteress can be stoned to death), and she has a confidence that she will be welcomed by Christ.
She knows her place. We who wander through the wilderness of Lent can forget that this is a season of practice. In our darkest moments and in our greatest triumphs, we never lose our place in God’s love. The spot at this table, the “bread spread over the hills,” and the juice in this chalice is meant for us. We have a home in the wilderness because when we wander into the wilderness we can find Christ, and once we enter into that love, nothing can separate us from that love in Christ Jesus.
We are using this old liturgy because it reminds us that this table has been open around the world for a very long time. Saints of old gathered to share their praises and eat this bread. The cup has been passed to people of every nation and people. The table is here for us as it has stood for all of God’s children for generation upon generation.
I invite you to prepare your heart for this feast. God comes to share with us again today. As we break bread, as we share the cup, and as we open our arms to each other in love, we do these things as a people who are welcome. Let all who need to ask forgiveness, come before God in the moments ahead. Let all who need to ask for courage, come before God in the moments ahead. I invite you into an attitude of prayer as we approach the throne. Let us enter into silence and then prayer…
The word for the day for the #RethinkChurch Photo-A-Day challenge is “rest.” Yes, it is Sunday again! Being myself, I can’t leave well enough alone, so here’s a haiga! Today’s post is inspired by H, the ever restless toddler… Oh, child who will not get out of bed without milk (like your father and coffee/tea), go to sleep when you obviously need rest…