Let us Seek: Shipwreck ahoy!

For today’s blog I thought we could spend some time with one of the readings from the Revised Common Lectionary. Today’s readings include a beautiful passage from the Book of Acts. I believe that this passage has a good word for all of us. The passage I am referring to reads: (Acts 27:7-12, NRSV)

“We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea.

Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, saying, “Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.” But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. Since the harbor was not suitable for spending the winter, the majority was in favor of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbor of Crete, facing southwest and northwest.”

The Apostle Paul has been a leader in the church for several years. Paul had also been a leader within the religious elite of the Jewish people before converting to Christianity. Paul was a leader who knew how to convince others to his point of view.

Paul still manages to end up on a boat that is headed into a shipwreck. Paul may be spirit-filled, wise, and a leader of others, but Paul is still on a boat that is going on a very perilous journey that will end in disaster.

"Shipwreck off a Rocky Coast" by Thomas Butterworth

“Shipwreck off a Rocky Coast” by Thomas Butterworth, ~1810 CE. Located in the “Yale Center for British Art”

Have you ever felt as if you are on a boat headed for disaster which you cannot control? We all have moments in our lives where things seem out of control. We all have moments where we could tear out whatever hair we have in frustration. Interestingly enough, most of us know that on occasion everyone faces these moments in our heads but we still refuse to believe it with our hearts.

When you read the Bible it becomes absolutely clear on many things, but let’s focus on one point in particular today. Bad things happen to good people. Whether you are Job, Abraham, Paul, or even Jesus Christ, life involves moments that are neither avoidable nor pleasant. Job was considered a peerless person by Christ (Job 1:8) but still loses almost everything. Abraham is called into a new life and a new covenant multiple times by God, but still needs to rescue his nephew from captivity (Genesis 14). Paul (as previously stated) was shipwrecked despite knowing that the journey ahead of him would lead to disaster. Jesus Christ was crucified–the cup of suffering was not taken away.

Jesus Christ also stated (Matthew 5:44-45) that we should “love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” While he was speaking of love, Jesus taught the same truth that I am trying to express in the midst of his lesson. The sun rises and the rain falls on both the good people of the world and on those with a propensity towards evil.

Being a follower of Jesus Christ does not mean that everything will be perfect. In fact, being a follower of Jesus Christ often means that you will face difficulties. The promise made to believers is not a promise that they will be free from challenge. The promise God makes through Jesus Christ is that we will not be alone in our challenge.

We who follow Christ are given hope through the love of God. We who follow Christ are given presence through not only the Holy Spirit but through the powerful presence of Jesus in our lives. Consider the words of John 17: (NRSV)

“Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

If Christ is the messenger, then we are the recipients of the love he carried into the world for us. That love is deep, powerful, and meaningful. The thunderstorms of life will strike, crash, and thunder around us, but we have the love Christ has planted in our hearts. Paul the Shipwrecked wrote this in Romans 8: (NRSV)

“I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,

‘For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.’

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

My friends, Paul’s words speak for themselves. May you have faith and trust even as the boats of life carry you into the storms. May God help you, comfort you, and give you peace. May the peace of God that surpasses all understanding guard your hearts and minds in Christ Jesus (Philippians 4:7).

Let us Seek: The Cabbage Crisis

Our church’s food pantry had a problem last summer. We had a MASSIVE donation of cabbage. We received hundreds of pounds of cabbage. We had lots of cabbage. The cabbage was beyond the capacities of our refrigerators and we literally could not get rid of it fast enough. The overabundance of cabbage was a bigger problem than you might think. We needed space for other donations of things people need regularly. We could not accept donations of milk or eggs because there was too much cabbage. We could not accept donations of deli meat or cheese because there was too much cabbage. We had so much cabbage that the stuff we could not refrigerate was going bad. We donated as much as we could to a church member’s family who raises pigs, but apparently even pigs get tired of cabbage.

We came right up to the point where the volunteers at the food pantry were going to simply toss it away when I decided to do something about the situation. I did my research, I went on a small shopping spree, and I got to work. I made five gallons of sauerkraut.

Pastor Rob with five gallons of cabbage, salt, and water in July of 2016. Yes, it was incredibly hot that day.

Yes, I made gallons and gallons of sauerkraut. Now, New York State law does not allow for processed food to be distributed to folks unless it has been processed by an approved professional company. So, this meant that I had five gallons of sauerkraut on my shelves. Five gallons of sauerkraut meant that we learned a lot of recipes over the past year that use sauerkraut. Sweet and sour meatballs are my personal favorite.

Yesterday was a beautiful day and we needed to decide what to put on our hot dogs. I hemmed and hawed for a few minutes over just having ketchup or relish when I remembered what was in the garage. A few minutes later I was enjoying a hot dog with sauerkraut and ketchup. The hot dog was delicious.

The most delicious hot dog I ate yesterday!

So, why do I share all of this with you on my blog? I share it because there was a moment last year when everything was coming apart at the seams. The cabbage was literally becoming a thorn in my side and in the side of all of our volunteers. Just the smell of cabbage was beginning to get bother people in a real and powerful sense. The situation was becoming a miniature crisis.

All it took to turn the situation around was for someone to do a little research, put in a bunch of hard work, and to transform a negative situation into a positive blessing. My family had healthy meals this past winter because of the cabbage that was driving people nuts. My hot dog went from good to great because of the cabbage that even pigs were getting tired of eating. Opportunity was hiding in plain sight.

I do not know what situations you may be facing in life today. I do know that not every situation has a silver lining. I cannot promise that there is an outcome as positive as the situation with the cabbage, but I can tell you one thing that is absolutely true. If you do not open your eyes and look around then you may never know what possibilities you are missing.

Consider the following words from Jeremiah 29:10-14: (NRSV)

“For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.”

Jeremiah’s words are set in the scriptures during a challenging moment in history. Trouble is on the horizon and Lamentations will show exactly deep a sorrow will fall on the people of God. Jeremiah’s prophecies are set in a time of doubt about the future. There was likely a real and powerful doubt at play in the hearts of all those people who heard Jeremiah’s prophecies and believed his words.

Despite these doubts and troubles, Jeremiah leaves the people with a word of hope. There was a place for redemption and hope when all of the trouble had come and gone. Will the seventy years ahead be a very difficult time? Of course the situation ahead of the people will be grim. Even Jeremiah will be filled with lament when everything comes to pass, but even that darkness will not last forever. God cares about the welfare of the people. God will make a way and allow the people to find both God and hope. God will hear their prayers again. God will gather the people in with open arms.

I do not want to belittle whatever situations you face today. Everyone has their own challenges and sometimes there are no silver linings. I do want to invite you to open your eyes in the midst of your challenges. Sometimes there are blessings in the stinky cabbages of life. Not always, but sometimes there are possibilities. I invite you to have courage and to have faith.

Let us Ramble: Christian koan?

Yesterday I was working through the same book that I have been reading through for The Academy for Spiritual Formation over the past few weeks. It seems like every Monday begins with a cup of coffee and the same book. Inevitably, my brain melts before the coffee cools. The book’s title is “God’s Unconditional Love: Healing Our Shame” and was written by Wilkie Au and Noreen Cannon Au. This is a dense book with a lot of good concepts and ideas.

One of the brain-melting ideas that took a hold of me this week revolved around the idea of a Christian “koan.”The authors say this on page 63:

“Many years ago, when Wilkie was in Kyoto studying Zen meditation, this practice of gazing on the crucifix was endorsed by an unlikely source, a Japanese Zen master. Yamada Roshi told him and his fellow Jesuits that the cross is the Christian koan and that contemplating it was a path to enlightenment. A Zen koan is a riddle or surd (e.g. ‘What is the sound of one hand clapping?’) that baffles and stills the busy mind, so that an intuitive flash of truth can seize one’s awareness.”

This idea struck me as being very interesting given my background as a United Methodist. In his sermon “Spiritual Idolatry” John Wesley (one of the founders of the Methodist movement) clearly stated that he believed the Roman Catholic practice of using icons was a form of idolatry. John Wesley was not a fan of this “Romish” practice.

Now, let’s be clear. I do not believe that John Wesley only spoke and preached words that were beyond reproof. In some cases (like in “The Cause and Cure of Earthquakes”) I believe John Wesley was dead wrong, Despite all of my troubles with his works, I do believe that John Wesley wrote and spoke with all of the integrity he could muster. In short, I tend to give John Wesley the benefit of the doubt.

I do not believe that John Wesley would approve of the idea of a Christian koan, which I honestly believe is sad. I believe that there is some validity to what Yamada Roshi taught Wilkie Au. The authors go on to state that Yamada Roshi taught the Jesuits studying in Japan that excessive rationality often stood between people and God. The crucifix as a koan does an excellent job of being simple enough to help a Christian go beyond rationality into a place of contemplation where inspiration can take root.

After my brain stopped sparking I contemplated the idea on and off again. It kept setting small fires in my mind, but I had a few thoughts that I believe were helpful.

First, if the Jesuits focused on the crucifix, does it change the nature of the inspiration to contemplate the empty cross favored by Protestants? How would a focus on resurrection alter how one comes closer to God? What does it mean to us in our contemplation that the means of death inflicted by the world stands empty and defeated? Does pondering the very differences lead to the excessive rationalism Yamada Roshi was warning about? Would it be helpful to break through a barrier for a Protestant to contemplate a crucifix or for a Roman Catholic to ponder the empty cross?

Second, what koans have I experienced in my life? When I regularly went to the same Young Life camp first as a student and then as a leader I remember watching the same tree growing out on an island in the lake. Contemplating the tree led me to places where I found inspiration to get through some of the most difficult spiritual struggles that I faced as a college student. I know that I have stared at a campfire many times while praying through challenges as an adult. Were these koans or just convenient places where my focus rested until I saw Christ?

Finally, what’s wrong with an icon? John Wesley’s idiosyncrasies aside, is there anything wrong with using an icon? As a young Christian I enjoyed reading both John Bunyan’s Pilgrim’s Progress and C.S. Lewis’ Pilgrim’s Regress. In reading stories filled with allegorical characters I found a way of contemplating deep things about my own spiritual life. Is using an icon to go deeper in one’s faith different than using a work of fiction? Is using an icon to focus in and grow deeper in the faith different than using a sermon like a lens to focus on a truth in the scriptures?

As I said earlier, this book causes my brain to smoke. On the positive side, if my brain is overheating then I have an excuse to always be letting hot air out of my mouth.

Let us Seek: Diving into the pool

Yesterday was a terrifying day for me. I went swimming and I was scared.

Allow me to give all of you some context to my terror. At the end of March I underwent a cornea transplant in my left eye. When my patch was removed I was told several things that I should immediately cease doing in my day-to-day life. First, no lifting of heavy objects. Second, nothing that would raise my pulse too much. Third, absolutely no swimming or getting chemicals in my eye.

Over the past few months I have done my best to avoid lifting heavy objects. A few weeks ago I was told that I could exercise again. Last week I was told that I could go swimming again.

Now, I love to swim. Swimming is one of my favorite things to do in the world. I love being in water and swimming long distances. I may not be able to run due to my back and my ankle, but I can consistently swim farther than most people can run. I’m not kidding or bragging when I say that I like to swim long distances. I often swim at the YMCA until my skin begins to react to the chemicals, which happens to me after about 2 hours. I really do love to swim…

My love of swimming is great, but it took me a week to build up the courage to go to the YMCA after receiving permission. I was certain that my eye would immediately have problems the moment that a single drop of chlorinated water made it into my goggles. I was also convinced that tightening them to the point where water would not be able to get into the goggles would lead to a tight seal that would create a pressure that would cause damage to my cornea. I was terrified that something would go wrong for the entirety of the last week.

I was scared. I did what I try to do whenever I get scared about something irrational. I faced my fear and I went swimming. My eye didn’t pop out from over exertion. My cornea did not dissolve when some water made it into my goggles. Nothing went wrong in the slightest… Well, technically I did chicken out in the name of being reasonable and only swam for 45 minutes. I am told that there is nothing wrong with a sensible amount of caution.

I am reminded of a story from the Bible as I think back to the moment that I entered the pool. The whole of nation of Israel was standing next to the Jordan in the third chapter of Joshua. The people of God were finally ready to enter the promised land, but one last thing needed to take place. The people needed to cross the Jordan. Here’s what it says in Joshua 3:14-16: (NRSV)

“When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off…”

I love that the people of God are waiting to cross the river, but first twelve priests have to carry the ark into the midst of the river. They are told that the river will stand still, but the water only stands still after the twelve enter into the water. Can you imagine being the person who steps in first? Can you imagine the movement of the ark continuing forward and moving you closer and closer to the swollen river? Can you imagine the feeling of the current tugging at your toes while you carry the ark of God into the water?

It had to be a tense moment when the priests first stepped into the water. The priests still stepped forward into the river. They had to have had courage to take those first few steps in faith.

We all sometimes need to be reminded that courage is often a necessity in life. We all have moments where we wonder if the river will stop, if an eye will survive a dip in the pool, or if everything will be okay. Sometimes we all need to step into the river with courage.

Let us Ramble: Peter and Grace

I’m sitting and pondering as dinner settles itself down in my children’s tummies. One child is putting away laundry while another gets clean before putting on pajamas. The lawn has been mowed, the laundry is moved along, and I have a list of the things I need for my wife’s Mother’s Day Dinner tomorrow night. This is a good time for reflection.

I keep bringing myself back to Peter’s words in today’s scripture reading at church. I’ve spent a lot of time lately thinking about the whole passage, but continue to find myself drawn to Peter’s words. Peter says in Acts 15:8-11: (NRSV)

“…God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; and in cleansing their hearts by faith he has made no distinction between them and us. Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

I keep thinking about how remarkable well Peter expresses that saving work of Jesus. When I was younger I kept hearing a theological concept that fits well here. The concept was that “the ground is level at the foot of the cross.”

The ground is level because we all are equally blessed by Jesus Christ. Conceptually if nobody is righteous outside the grace of Jesus, then we are all equally blessed. There are neither super Christians nor subpar Christians. Instead, we are all equally blessed to be sisters and brothers of Christ through our adoption into God’s family.

This concept is a powerfully gracious concept, especially when so many people seem intent on pushing others out of the door of the community of God’s children. There are still many people who will happily share the rules and regulations of the yokes that they believe make people righteous centuries after the time of the Council in Acts 15. Christians have practically made an art form out of the practice of setting rules for ourselves and especially other people.

What would it look like if we all lived out of this perspective? What if we spent more time focusing on how the grace of Jesus Christ spreads into the lives of others than on whether or not they follow the rules our culture has placed upon us? What if we became a people who were as transformed by this grace as the man who spoke these words in Acts 15? What a world that would create…

Let us Seek: Sarai’s Exclusion

Today’s lectionary readings contains one of my favorite passages in the Hebrew Scriptures. The lectionary reading contains the call of God on the life of Abram which includes his wife Sarai. Here is what Genesis 12:1-3 says: (NRSV)

“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’”

I adore this story for several reasons. Allow me to list a few:

  1. I’m an itinerant preacher. I am drawn to stories where God says “Go to the place I will show you.” It is my hope that God would lead me in the same way.
  2. I adore the fact that the blessings Abram will receive will be from many people and the curse will hopefully only fall on one entity. I love the optimism of that promise. Unfortunately, verse 3 has been translated many different ways. I remain optimistic and still find hope in these words, especially as my preferred translation (NRSV) has lines that fall in “pleasant places for me.”
  3. Abram’s life will become symbiotic to the world around him. As a result, his life causes “all of the families of the earth” to be blessed. This is about as far from an exclusivistic promise as one can get in the scriptures. All families means all families.

I love this story, but not everything is “sunshine and rainbows” between me and this verse. I struggle with this story for several reasons.

  1. Sarai is an important part of Abram’s story. She’s his partner. Her child will be a beloved part of the promise. It seems as if Adonai makes an assumption that Sarai and Abram will understand her role. What happens when you assume? A woman named Hagar is abused. Ishmael comes into being, which is wonderful for Ishmael’s descendants, but there are less abusive ways to bring life into the world.
  2. Abram’s call divides both Sarai and Abram from their families. I would like to say that the call of God does not require sacrifice, but that would be a lie. I am saddened that these sacrifices are required, but sometimes they are necessary.

While there is nothing that I can do about the second challenge, I will say that an awareness of the first challenge can easily bear fruit. What if we use Sarai’s exclusion from the call as a spur to ponder our own words, our own thoughts, and our own prayers? What if we take this as a reminder to focus on something beyond ourselves and beyond our own perspective?

"Abram's Counsel to Sarai" by James Jacque Joseph Tissot

Abram’s Counsel to Sarai, c. 1896-1902, by James Jacques Joseph Tissot (French, 1836-1902), gouache on board, 6 x 8 1/8 in. (15.2 x 20.7 cm), at the Jewish Museum, New York

I was recently invited by a friend to the Friends of the Tompkins County Public Library Book Sale in Ithaca, NY. While perusing the shelves I found a book called “Prayers for an Inclusive Church” by Steven Shakespeare. In that book, on this Sunday the following collect can be informative. I’d like to share a prayer in order to analyze the form, structure, and word choice. It is based on John 14:1-14:

“Generous God,

whose way is love,

whose truth is searching,

whose life is freely given

in Jesus Christ our Lord:

As you have opened for us

your house of many rooms,

so may we make a place

for the rejected and unloved,

and share the work of peace;

Through Jesus Christ, the image of God

Amen”

It is a very solid prayer and well written. I would recommend most of my clergy colleagues think of this as a good resource. Regardless, in taking Reverend Mr. Steven Shakespeare’s prayer as an archetype of a prayer with inclusive tendencies, we can note several things about the prayer construction: (Please note I’m using the etiquette recommended by the Church of England who ordained Mr. Shakespeare. Their etiquette is different than standard American etiquette)

  1. Mr. Shakespeare’s prayer refers to God with a gendered designation, but one which refers to a being in the Christian tradition which includes the image of humanity in all forms of gender. It isn’t perfect, but English is also not a perfect language.
  2. In Mr. Shakespeare’s prayer Jesus Christ is referred to as Lord, but this makes sense as Jesus Christ is generally considered male. The Lordship of Jesus is less of a challenge than the Lordship of God as Jesus is strongly identified with a particular gender, but not always. There are various books available about trans-theology including “Omnigender: A Trans-Religious Approach” by Virginia Mollenkott which explores other interpretations of Jesus’ gender and how that affects our view of gender.
  3. Mr. Shakespeare clearly makes an attempt to open the borders of the blessing. If Abram and Sarai are called to create a blessing to all of the families of the world, then this prayer sees that blessing as being inclusive. God’s way is love, God’s truth searches, and God’s life is given freely. Jesus’ blessing causes people to make space for the rejected and the unloved. There’s room for Ishmael and Hagar in God’s blessing. This blessing extends that grace.
  4. Mr. Shakespeare extends God’s welcome to us into the act of working towards peace. In a world which is filled with lives that often become insular to outsiders, Mr. Shakespeare’s prayer invites the blessing to become manifold in the work of our hands.

With these ideas in mind, I believe we can use Sarai’s exclusion as a spur to inclusion. Here are a few first steps:

  1. Be careful of gendered words. Be careful even if you think these concerns are hogwash. If you pray in public, think through your word choices. There is generally no need to stir up unnecessary trouble between sisters and brothers in the faith. Complications complicate things and life is complicated enough without doubling down on trivial matters.
  2. Consider the scope of your prayer. If you are praying with or for a small group, work an expansive vision into that prayer. If you are praying with a large group, include the vastness of their impact into your prayer. Why pray that an individual would be a blessing in their family when they could be a blessing in their family and neighborhood? Why pray for a church group to get along when you can pray that they get along and expand their love into the community? Prayer changes things including what we ourselves deem possible.
  3. Be wary of the barriers that you might unintentionally erect in your prayers. Does God see things your way? Does God see that town-line, those railroad tracks, or that border as a barrier to blessing? If not, why do you? Sometimes your prayers and thoughts may be the very thing blocking your ability to see the leading of God. Sarai couldn’t see that her disbelief was a barrier. She laughed when God’s inclusion stretched out to include her. Be wary.

All of this being said, if you are involved in worship planning, I believe you should get a hold of Mr. Shakespeare’s book. It is quite lovely and a good resource.

Let us Seek: Flowers in the cold

The last few nights have been very cold in the town of Maine, NY. I have gone to sleep with a prayer on my lips as I curled up into my bed. Each morning I have gone outside to check on the tomato plants and marigolds that have been hiding under burlap covers. I have pulled aside the cover and I have expected the worst case scenario to have taken place. This is what I saw as I pulled aside the burlap this morning…

Oh! The horror of it! A bright orange flower greeted me in the midst of happy tomato and carrot plants…

This beauty of a red and orange blossom also had been clearly struggling with the weather.

I had assumed that the very worst case scenario had occurred. Nothing had gone wrong with the plants. I had the same fear the night before, but nothing had gone wrong with the plants. I have assumed that something terrible would happen every night of this weekend. Nothing went wrong with the plants. They are all perfectly fine.

I occasionally have to remind myself of something very basic. I don’t need to go looking for trouble. Theodore Roosevelt was once quoted as saying “If you could kick the person in the pants responsible for most of your trouble, you wouldn’t sit for a month.” George Washington is quoted as saying “Worry is the interest paid by those who borrow trouble.” Jesus clearly taught that we should not worry about tomorrow. Consider this passage from Matthew 6:28b-33: (NRSV)

“Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.”

I know these statements hold a lot of wisdom. I still catch myself being needlessly worried. Am I really so worried about tomato plants? Why do I choose to live in fear of a summer without tomato sandwiches? Why am I concerned that there won’t be enough tomatoes to sauce and preserve for quick meals when we’re all tired after the baby is born? Why do I choose to live this way? What does that say about my own relationship with God?

I’m clearly not in the same league as those flower blossoms. May God bless me with wisdom as I slow down to enjoy them before their season in the sunshine comes and goes.

Let us Ramble: Apple Blossoms

Today I would like to go back to a book that I have been using as a reference guide while doing my reading for the upcoming session of the Academy for Spiritual Formation. The following excerpt is from the book Spiritual Disciplines Handbook by Adele Calhoun. In particular, this passage is from the section “Practicing the Presence” (pg. 72):

“Practicing the presence is a way of living into a deeper awareness of God’s activity in our lives. Through many small pauses we begin a habit of turning our heart toward God.”

I was “practicing the presence” this afternoon as I was waiting for my kids to get home on the school bus. It has been very cold the last few nights and I have been concerned for the plants that I have planted and tended around the parsonage. In particular, I have been concerned for the apple tree that was so prodigious our first year but suffered from frost damage on the apple blossoms last year. I do not have the resources to properly protect the tree. I pray for the tree. We use what we have…

Anyway, I went up to the tree while waiting and tried to slow down. I had been preparing dinner as a surprise for my wife and had been busy mincing, shaving, and slicing vegetables for dinner. I needed to get to work shortly after the kids got off the bus to have dinner ready in time. I was feeling a false sense of time pressure, so that particular moment was a good moment to slow down.

I stopped and stared at the apple blossoms. The blossoms were absolutely gorgeous. Don’t take my word for it–look at these beautiful blossoms!

As I looked at the blossoms I came to realize something. There were no pollinators at work. The weather was a bit breezy and a bit cold. The blossoms were in bloom, the pollen was ready to be spread, but there were no bees! All of these beautiful blossoms would be out and ready, but no bees were taking advantage of the treasure trove of pollen.

As I looked, slowed down, and sought to find the presence of God I realized something. Our lives are full of opportunities to go deeper in our relationship with God. There are opportunities to explore our faith all around us. We can get to know God better by taking fifteen minutes to pray before starting our day. We can grow in our knowledge of the scriptures by spending time reading through the Psalms before we dig into our lunch each day. We can spend time with a spiritual director or an accountability partner going deeper in our faith. There are so many opportunities to go deeper in our lives.

As I stopped and went into God’s presence I realized those opportunities are like the flowers on an apple tree on a cold day. They are all over the place. A moment or two is all it takes to cover ourselves in God’s presence like pollen covers a bee. As we drink in God’s presence like a bee drinks nectar we spread the blessing of one part of our faith to another. As we come across others that blessing can spread from our lives into theirs. There are so many opportunities if we spread our wings and leave the nests of our own comfort.

I am very glad I took a moment to slow down and seek God’s presence. Hopefully I will be wise enough to continue finding moments where God is present in the midst of the busyness of my days.

Let Us Seek: Holy Moses!

Today’s readings from the Revised Common Lectionary draw something a bit personal out of me. In particular, I am drawn to ponder the reading from Exodus. I’ve had many images in my mind of Moses over the past few decades of my faith journey. It has been twenty years since I gave my life and my heart over to Jesus. I have spent a significant amount of time since then reading and pondering the scriptures.

Yesterday, while reading through “God’s Unconditional Love: Healing Our Shame” by Wilkie Au and Noreen Cannon Au for the upcoming session of the Academy for Spiritual Formation, I read about the practice of visualizing what you read in order to reveal your own internal image of God. When I apply this practice to the idea of seeing Moses after twenty years of study, I will admit that it is hard to describe what I see at first glance.

To be clear it isn’t the following image…

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I’ve never watched Heston’s portrayal… Sorry film buffs–it has not happened by this point in my life.

To be honest, my vision of Moses has been deeply affected by my sense of humor. I don’t have permission to copy the image, but this is my work computer’s background (We miss your cartoons ReverendFun.com). My honest impression of Moses when I stop to pray is somewhere between these two images. Moses was serious, intense, and challenged continually. I imagine I’d tear my hair out with the stuff he had to deal with, but I also think that Moses had to reach a point of frustration where he’d have to either laugh or cry. I prefer to think of him as laughing.

All of that being said, I honestly believe that I have never stopped to dwell on the idea of Moses as a father. Was he married? Yeah. His Father-in-Law gave him some really great advice, right? I can easily remember that story. He had two sons. Exodus 18 names them as Gershom and Eliezer.

Gershom’s legacy is that his children become priests for the Danites until they are carried off into exile (according to Judges 18). 1 Chronicles 23 says that Eliezer has one son, but that son had a lot of children. The legacy of both children is tied to the tribe of Levi, but what challenges me is not the legacy of Moses’ children, but the very act Moses is called to engage in shortly after today’s reading.

Moses is called at a burning bush and must go to confront Pharaoh. The people are crying out in anguish and Moses is called to go out to do the right thing. Moses has children and following God will mean that Moses will leave his wife and children with his Father-in-Law Jethro. Listening to God’s call will require Moses to walk away, if even for a short while.

I have two children. My two daughters are shining jewels that challenge me to be a better father and provoke me to occasional fits of face-palming. I have another child on the way, which is pretty exciting. Walking away from one’s children is a hard idea for me to swallow, but isn’t that exactly what Jesus confronts several people about when they resist his call? In Matthew 10:37-40, Jesus says: (NRSV)

“Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

While I am challenged by Moses’ call and his ability to walk away from his children, I must admit that there is something common in the call on Moses’ life and the call on our lives. We are not called to simply live lives that fall in pleasant places. We are not called to lives where we can always call the shots while remaining faithful. There are times when the call of God supercedes our desires and that can be incredibly painful, but pain is not always a bad thing.

I am grateful that this passage reminds me that God is calling us to a lifestyle where things are not always easy. I am grateful that the scriptures do show that Moses is eventually reunited with his children and with his wife. I am grateful that Moses was not left alone in the wilderness but was brought into a place of safety and refuge by Jethro. I am grateful Moses created a family with Zipporah.

My image of Moses may always remain the man pulling out his hair or the young man from the cartoon, but I am glad there was more to Moses than what I see in my image. Maybe as my hair turns silver I can remember Moses’ story and have an explanation as to why Heston’s hair was graying in that old movie.

Let Us Seek: Tastes good, less malicious!

In considering the Revised Common Lectionary readings for May 2nd, I am immediately drawn to the reading from 1 Peter. Indeed, these verses seem almost magnetic after a long week that has devolved (or evolved) into prayer more times than I can count. Whether it is reading an article on Facebook or having newspaper clippings handed to me out of today’s local paper, I have been regularly driven to a place where I have felt a need to lower my head into my hands and pray. As a result, I find this scripture magnetic. 1 Peter 2:1-3 says: (NRSV)

“Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation–if indeed you have tasted that the Lord is good.”

I find these words have a certain magnetism because they are both incriminating and freeing to me. I find them incriminating in the sense that there is a part of me that wants to be angry and malicious. When friends, neighbors, and colleagues are hurting due to the actions of other individuals and special interest groups, I want to make that pain stop, but my professional avenues to address these issues are limited. This situation is extremely frustrating to me and to many others.

In the midst of these frustrating situations, I hear a voice in these scriptures. Is God good? Yes. Have I experienced the goodness of God? Yes. Which do I long for more–the pure, spiritual milk or vengeance? I long for something better than maliciousness. I hear the voice of God calling and the invitation is to both faith and relinquishment. I am called to have faith in the God I know is good and to let go of my desire for vengeance. It is time to let go of anger, hatred, and frustration. I know there is a part of me which feels frustrated and allows that anger to fester into malice, but with God’s help I can move this place from one of incrimination to one with freedom from my own anger.

Let me try and explain it another way. In our church this past Sunday we read the story of Stephen in Acts 6-7. One of the details that has always slipped my attention is the last thing Stephen does before dying. Stephen asks God to forgive the people who have caused his death. Like Jesus, Stephen decides that it is more important to forgive than to have vengeance. The sense of forgiveness that Stephen exudes and that Jesus modeled reminds me of the promise Paul makes about how the protective peace of God (which surpasses all understanding) when we make our requests known to God with joy (Philippians 4:4-7).

Forgiveness, peace, and trust all seem to dwell in a symbiotic relationship in a life of faith. For me this smorgasbord of faith is at the heart of what Peter is referring to in this passage. God is good and forgiveness, peace, trust, and friends all seem to flow from God’s goodness in a very consistent manner. These gifts are freeing and I feel freed when they take the place of anger in my heart and mind.

Does any of this mean I will advocate for righteousness any less? No. I will continue to advocate but I will also remember to do so without malice. I have tasted and seen that God is good. I will serve God with that truth in my mind partially because of the blessing of today’s scripture. I am thankful for the gift of this scripture.

Let Us Ramble: Differing Loyalties

Today I am working through a book I am reading for The Academy for Spiritual Formation. The book’s title is “God’s Unconditional Love: Healing Our Shame” and was written by Wilkie Au and Noreen Cannon Au. I reached the end of a chapter and a difficult question is raised in the “Spiritual Exercises and Reflection” section. The statement which is tripping me up this morning reads: (pg. 32)

“God asked Adam and Eve, ‘Who told you that you were naked?’ In a similar way, imagine God asking you, ‘And who told you that who you are is not enough?’ What comes to mind as possible sources of shame in your life?”

This blog is not where I openly reflect on the personal aspects of my journey. My personal thoughts on shame belong in my prayers and in my journal, but there is also a professional side to this question which is echoing through my mind.

I was approached yesterday and asked indirectly if I’d be preaching on Memorial Day or the Fourth of July. I tend to go on vacation on those weekends for several reasons. First, they are low attendance weekends and I like to celebrate with my extended family. For the last few years I’ve been invited to go on trips with my father and his wife during the Fourth of July weekend in particular. As a consequence of the 24/7 nature of my position and the busyness of my father those weekends were the only weekends I saw my father over the past few years, so I definitely took advantage of a chance to spend time with my father while he is still around and we’re both in good health. I believe that it is better to spend time now than to regret spending too little time later in life.

Second I struggle with the very nature of balancing my dual-citizenship. On earth, I am a resident of the United States who enjoys citizenship. In heaven, I am a citizen of God’s kingdom through the love of Jesus. The one citizenship is temporal and fleeting and the other is permanent and eternal. Meaning no disrespect to the country of my birth, I have made vows to serve my permanent nation and thus sometimes find the disconnection between the two disconcerting.

A great example of what I mean falls today. Today has been proclaimed Loyalty Day by the President of the United States. One sentence of the proclamation reads “The loyalty of our citizenry sends a clear signal to our allies and enemies that the United States will never yield from our way of life.” Why does this bother me? Jesus taught that we should live with a humility that requires an ability to be able to follow the Spirit even when it leads to strange places.

What would the church be like if Peter had said “I understand you want me to eat these things you have called unclean, but I am loyal to my Jewish heritage. I will never yield from my way of life.” What would the church be like if the lack of yielding led to the exclusion of the Gentiles? Even laying that aside, what would our nation look like if our loyalty led to an inability to look squarely at issues like slavery or Women’s Suffrage? The church sometimes helped, sometimes hindered, but was definitely involved in those conversations. Loyalty is admirable, but where do our loyalties truly rest as Christians? Do we never change our way of life even as that way of life hurts our neighbors and destroys the land our neighbors called home before my ancestors even left Europe? Where does my loyalty lie?

Consider for a moment that this is also International Workers’ Day. This celebration was placed on this date to honor both the old tradition of May Day and due to the proximity to a bombing which took place in Chicago called the Haymarket Massacre in 1886. The workers had been striking for an 8 hour work day so that they would have time to do simple things like care for families, participate in society, and not simply exist as a work force. Today this day is generally downplayed in the United States, but as a minister of the Gospel I am aware of how much blood, sweat, and tears were shed by my sisters and brothers over the centuries to help care for folks who were orphaned, widowed, or disabled by poor work conditions. Clergy have advocated, provided care, and reached out to people in need on this day.

So, which do I celebrate today? Do I celebrate how I should be loyal to a temporal nation or focus on a movement my sisters and brothers fought to bring into the light? Would you want that choice?

I’ll always celebrate Memorial Day as I recognize that many sisters and brothers paid the ultimate sacrifice in an attempt to live out their faith. I understand they weren’t perfect, but I can happily celebrate Memorial Day. I simply wish people would understand why ministers struggle with their dual-citizenship. Most of us in denominational settings have vows to keep and we must always tread gently.

Let us Ramble: The Cannon

I was gardening a few minutes before it happened. I spent the majority of the day getting the tomato patch ready for a good season. I pulled weeds, I measured space, I marked holes, I prepped the area, and finally planted the tomatoes. We planted 3 cherry tomato plants, 2 slicing tomato plants, and 3 paste tomato varieties for sauces. It had been a really productive day. I even planted flowers. I came inside and this is who I was…

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I was this guy from the circus. I was climbing on life’s cannon. I avoided the news all day, avoided Facebook most of the day, and was ready to climb into the cannon of life. I was totally ready for what life had for me, because if life gave me lemons, I could use them to add a certain amount of acidity to my tomato sauces.

Then I read the Judicial Council’s decision on the election of Bishop Oliveto. I immediately felt like the man from the circus in the following picture…

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Do you see that blur? That’s a person being fired out of a cannon. I know this because my phone took a continuous stream of photos and that’s the guy! You’d better hope that pad is in place when this happens, because that is really fast.

I felt like this man being shot across an arena when I read that article not because I am a member of the LGBTQI community–I am pretty much as heterosexual as people come. I did not feel like a man being shot across an arena because I have any relatives that are out of the closet–they’re all heterosexual as far as I can tell. I have no familial investment in the LGBTQI community as far as I know.

I felt like a person being shot out of a cannon because these actions come across to me as neither right nor righteous. We live in a world where there are children being driven from homes by war, greed, and hatred. We live in a world where children are forced into exploitive circumstances where they are taken advantage of in the most criminal of fashions. We live in a world where we are regularly discussing the possibility of nuclear war between North Korea and the United States on a nearly daily basis. We live in a messed up world and THIS is where we are spending our time and energy. If you’re reading frustration into my words, congratulations. You are correct. I am totally and completely frustrated by what has happened.

We act as if God is losing sleep over what two consenting adults do in a loving relationship but is okay with the effects that our personal investments and privileges have on people around the globe. Continuing to waste time and resources on the oppression of a community that has individuals who exemplify and exhibit the gifts of the Holy Spirit is simply and completely confounding to me.

Let me put this another way. If I call the pizzeria down the street and ask for them to send me the best pizza they have, the pizzeria might make any of a number of pizzas. They might send a black olive pizza, a cheeseburger pizza, a pepperoni pizza… The possibilities are endless, but I know this: if I ask them to make me a great pizza I’ll probably get a great pizza.

We ask God to send us leaders and then we get upset when God sends us leaders who don’t fit our conceptions of what is acceptable. We ask for God to help lead us forward into this new millennia and new century and then we get frustrated that God continually asks us to accept who we are sent instead of who we would prefer. We’re given talented leaders like Bishop Oliveto and we respond by threatening any group of clergy with punishment that would even consider electing another person like her.

Is it any wonder that someone who was ordained to help care for the body of Christ feels like he has been shot out of a cannon? I just wanted to worry about my tomatoes and now I’m worried about my church bleeding out over the massive wounding we just gave ourselves. I think we’ve all just been launched into the sky. I pray we have a soft landing.

Let us Ramble: Images of the Police and God

The other day I read a sourceless (but probably not apocryphal) story about a police officer sitting at lunch with her partner when a conversation between a mother and her son was overheard. The child had been acting up and the mother was losing her patience. The mother pointed at the two police officers and said “You see those police officers over there? They take bad kids like you to jail if they misbehave.” The officer stood up, walked over, and said to the child “Don’t worry. We don’t take children to jail. We take bad parents there instead.”

The story was meant to inspire people to not tell their children that the police are the bad guys. If a child gets in trouble it becomes harder to help them if they truly believe that the police are going to hurt them. The fear children learn about police officers from others causes the children to be less safe in the long run.

The story re-entered my brain as I was reading through the first few chapters of “God’s Unconditional Love: Healing Our Shame” by Wilkie Au and Noreen Cannon Au for the upcoming session of the Academy for Spiritual Formation. In the introduction to the book the authors note that a lot of people carry two images of God with them. They carry the image that they are taught and verbally profess, but they also carry the image that is formed by their interactions with others, especially caretakers and parents. The authors call these images of God the professed image and the operative image (pg.2-3).

Looking at the story of the police officer’s interaction we see a great example of this kind of learned behavior. The child is likely taught through school programs, teachers, and neighbors that the police are there to be helpful. This image is reinforced every time they see an officer in a car with the words “To serve and protect” written on the bumper. If pressed the child might say that the police exist to help. This would be the professed image of the police.

At the same time, the child is being taught by his mother that bad boys are taken away by the police. The child is being taught that the police effectively exist to lock him up when he misbehaves. The child is being taught that they should avoid the police and this image may last for years in such a deep place that the child may not even remember. The child is going forward with two ideas in his head. He says the police are there for his benefit and yet believes (at some level) that the police exist to hurt him when he misbehaves.

I wonder how much this duality truly exists when it comes to divine education. I serve in a role as a pastor. I teach people about God on a regular basis. I tell people about the love of Jesus, the kindness of Jesus, the graciousness of Jesus, and that God deeply and truly cares for them. I try to teach this idea at a deep level.

At the same time, there are people who constantly and consistently undermine this idea. Yes, sometimes it is a parent saying that God will take them as a bad kid and throw them into a fire where they will spend all of eternity, but I honestly don’t believe many of the parents that I meet work out of that theological place. This idea is reinforced while flipping through television stations past an angry televangelist, while walking past the angry man with a sign screaming through a bullhorn, while talking with friends and relatives who have had bad experiences with hellfire/damnation preachers. All of these influences add up and in a world where there are a million and one places to get information it shouldn’t be a surprise to any of us that God sometimes ends up with a reputation as being someone who cannot and must not be trusted.

This whole concept begs a question or two for me. How does the church survive when there are so many people teaching the exact opposite viewpoint that we share of a loving and caring God? How do we help people connect the image of God they profess to the image of God that is acting on a level that might even exist below their conscious thought? How do we help people peel back the layers and find the God of love and grace below their misconceptions?

I know I have done my best to help my kids understand that police officers are good people by making sure they know how much we respect their Uncle Stefano (who is a police officer). We treat officers with respect and do our best not to speak poorly of the police (even when we don’t agree with everything that has ever been done by police officers). We do our best to connect our children with a positive image of the police.

I wonder if we might do the same thing by connecting our children to people who carry the love of God around with them in their everyday lives. I think that means making certain our children are involved in a Christian community and supporting that community as best we are able. I also believe that means doing our best to embody the faith we profess as opposed to the poor parts of the faith we may have inherited from others. I think it’ll take a lot of work.

Here are three things I think need to become a reality for this work to succeed:

  1. Caregivers and parents need to be aware that their viewpoints often help to educate a child about the role and nature of God. A lesson is taught when a child is dropped off for Sunday school by a parent who leaves to have “me time.” Awareness is necessary.
  2. Pastors, Sunday School teachers, and even parishioners need to be aware that their vocal-voice is not the only voice children hear. Our voices need to be compelling and backed up by our actions. We cannot sing “Jesus’ hands were kind hands” before saying terrible things around the table over a cup of coffee while expecting kids to remember only the first message. Our kids will hear both messages.
  3. Sometimes we need to state the obvious in worship so that the obvious is heard more than once or twice. Why do some churches have constant communion? Yes, there’s a theology of grace, but there’s also a richness to hearing words of grace and forgiveness regularly. Why do some churches repeat a creed or affirmation of faith every week? Perhaps a child needs the consistency of hearing the same message in order to combat the messages they see every day in the world.

What other things do you think the church can do to connect the professed beliefs of the church about God with their operative images of God? What have you seen work in your lives?

Let us Seek: Jonah and Judgment

In today’s readings from the Revised Common Lectionary we find that there is a good deal to chew upon… Well, I assume too much. I figure a famous prophet like Jonah would have been well fed enough to require a good chewing. No, my wife doesn’t laugh at my jokes anymore. I think she’s afraid to encourage me. She doesn’t realize or at least admit to me that it is too late. That ship has sailed and I do my best not to be swallowed by whales.

Anyway, obviously today’s readings include a section from the story of Jonah. The section of Jonah includes the speech which Jonah makes from within the whale before being spit ashore. His voice comes to the Lord (in the temple (of course…that reading clearly points to a very solid temple-centric theology)). Jonah owns his place in the depths and offers a promise of sacrifice to God. Others turn to idols, but Jonah will come with thanksgiving to the temple. Jonah is effectively owning his place at the edge of death, is operating out of a place of desperation but hopefully also honesty, and is claiming that deliverance belongs to God alone. Jonah is spit out by the fish and reaches a place of safety.

A reading of Jonah will show that Jonah still doesn’t really care about the people of Nineveh. He waits for their destruction before the end. He waits for the Lord to destroy people who call on God to relent. Yes, he waits for God to do to others what he does not want God to do to him. Really, for being such an effective prophet Jonah does not understand mercy.

To be fair, it appears as if understanding is contagious as the reading from Matthew contains the statement made by Jesus to the Pharisees that no sign will be given but the sign of Jonah. Jesus rises from the grave after three days and Jesus seems to state quite clearly that the people of Nineveh will stand in judgment because they repented after Jonah came. Their ability to stand in judgment comes from their willingness to repent when the word comes from Jonah.

I wonder what this could mean for us as a people. It is likely that early readers saw this as a condemnation of Jewish people and it has been used many times to foment anti-semitism, but I’d like to push past that point. The world doesn’t need any more anti-semitism.

I wonder if there aren’t communities out there who have at one point or another found themselves surrounded by enemies with weapons that were more than willing to slaughter. I wonder if they called out to God, God relented, and a word was spoken to “the fish” willing to swallow them whole. Could such a community stand in judgment over other communities that are more than willing to use violence to get their way? Could such a community stand in judgment over communities that enter into the pond of life to eat other fish and consequently risk being eaten? It is a bit off the original point, but is this a possibility as we read texts like these?

How many places have we been forgiven only to hold that same place in judgment over another? How many places have we found grace only to turn around and deny it to others? How many times do we effectively act blindly towards our neighbors while ignoring our own shortcomings?

When will Jonah learn? When will we learn? The God who scares the sea walks in our midst with hills skipping away. We should learn well. We should do so in a timely fashion. Whale teeth aren’t small and I bet they hurt.

Let us Pray: United Methodists and Magic Fish

Today I am in prayer for the United Methodist Church and I am reminded of a story referenced in last weekend’s Doctor Who episode. In that episode, the Doctor speaks with his companion Bill about a cautionary tale called “The Magic Haddock.”

In the story of the Magic Haddock, a fisherman catches a fish which offers the fisherman three wishes in exchange for freedom. The fisherman wishes for his son to be home from war and for 100 pieces of gold. The Magic Haddock grants his wishes, but not as expected. The man’s son is slain in battle and returns home in a coffin. The man is offered 100 pieces of gold in gratitude for his son’s service. Heartbroken, the third wish the man makes is that his first two wishes would be undone.

It is a story that reminds me of the Tale of the Monkey’s Paw that was a part of one of the Simpsons Treehouses of Horror when I was a child. The moral of the two stories is the same: You never know what you will get when you make a wish, so you’d better be careful of what wishes you make in your life. It is a common tale that relates back to many tales of genies, d’jinn, devils, and other mythical figures.

A lot of people are making “wishes” about what will come out of this Judicial Council meeting or out of the special meeting of General Conference in 2019. I am someone who is sitting on the sidelines and wondering if the wishes we are making might have disastrous consequences, especially as we have folks praying in extreme opposite directions. We need the Holy Spirit to be at work in these events for the future to have hope. We need the Holy Spirit to be at work in us for the future to have hope. We need the Holy Spirit for our wishes are often to our own detriment.

May God bless us and give us wisdom. May the peace of God which surpasses all understanding guard our hearts and minds in Christ Jesus. May God help us to be the church.

Let Us Seek: Lakes and Canoes

In today’s Revised Common Lectionary readings, I find a bit of a disconnect between the Psalm and the reading from Judges.The Psalm describes the coming of the Lord in fantastic ways. Psalm 114 asks questions of the sea and the mountains. Why would the sea flee from before the Lord? Why would mountains and hills skip away like wild animals?

A better question might be what kind of person could cause such a reaction to take place? I don’t know much about the seas or hills around the holy land beyond what I have read, but I can certainly tell you that North American lakes and mountains really don’t care what humans want of them (although we’re certainly doing our best to have a powerful impact on them).

When I was really young I was a Boy Scout. Yes, I was a Boy Scout and my troop loved to go camping. One year we went on an epic trip into the wilderness of Canada. We piled into canoes and went out into the wilds of Canada. We got into our canoes, paddled for miles, got out of our canoes, carried our canoes, climbed into our canoes again, paddled again, go out again… until we were in the middle of nowhere. It was beautiful and wild.

At one point a member of my group and I were canoeing when the boat capsized. I tried to stand up and my leg was stuck in the mud. I pulled and pulled until something gave…painfully. My scouting friend went to get help and I laid on a rock in the middle of the wilderness in insane amounts of pain. I could barely walk when I got back to camp and twisted my ankle further portaging the canoe on the way back. It was painful, it was traumatic, and the lakes did not care. The mud that I begged to let go of my foot did not care. The hill I tripped on while portaging the canoe did not care.

The Psalm describes seas and mountains as caring about what this God does. The implication for me is that this God is so far beyond me that I cannot imagine how powerful this God might be. It defies explanation. It defies science. This defies everything I experience about reality.

So, why is this silly Judge questioning God with something as simple as wool and dew? Does Gideon just needs a bit of reassurance or is he trying not to push his luck? Does Gideon not know what the seas and mountains would do? The whole Judge based system seems like it led to a lot of problems, but putting these two readings side by side really emphasizes how strange the perspectives of individuals can be at times.

Of course, I sometimes question whether it is reasonable or not to ask God for a good crop of apples this fall. God can make mountains skip, but it sometimes seems too much to ask God to keep the frost away from the blossoms for a few weeks. Perhaps this is why I was not called to be a farmer. Most faithful farmers I know have a deep faith that doesn’t seem afraid to ask for help with crops. Most of them are also bold enough that they’d likely continue to believe regardless of what the wool did the next morning.

In the meantime, I am thankful that I love a God who is so powerful yet lives out of a place of love and grace. I am thankful that I do not have the power of God as I would likely not use it very well. I will give thanks that I am beloved as a goofball who prays for apples and worries about the faith of people with wool. At least I am pondering and I know that is a good start.

Let Us Ramble: Fishing and Shame

This morning I made a terrible mistake. This morning I picked up the first book of many that I will be reading as a result of my time engaging in the Academy for Spiritual Formation. The book is entitled “God’s Unconditional Love: Healing Our Shame” and is written by Wilkie Au and Noreen Cannon Au out of Loyola Marymount University and the CH Jung Institute of Los Angeles respectively.

I say it was a mistake to dive into this book because I was unprepared for the depths to which this book would delve so quickly. I started keeping a list of potential blog-entries and had to stop after a few pages. This is a book that will require chewing, digesting, and redigesting later. I wish I had a brain as effective at digging through ideas as a cow’s stomach can be at munching through grass. I need a good four brains right about now.

Let me explain what I mean through an example. A question was raised in the book on the effect of shame in our spiritual lives. Shame can affect the way we relate to other people in our lives, but do we stop to think about how shame can affect the way that we see God? My first reaction is that shame definitely affects the way that we see God. The authors are right when they say that shame affects all of our relationships.

Let me give an example. When I was first married I decided that I wanted to be a fly-fisherman. I may or may not have watched “A River Runs Through It” a few too many times. I bought a pole, broke a pole, bought another pole, built a pole traveling case to protect the pole, learned to cast, and I spent hours sending a piece of yarn back and forth over the yard. I cast, cast, and cast again. I was pretty happy with my casting.

Unfortunately, I had two problems. First, my vision was beginning to deteriorate due to keratoconus and I couldn’t see very well into the water to find fish. I needed help learning where to cast as I couldn’t see what I needed to see below the surface. I had to learn to read the surface. Second, I didn’t know all that much about how to reel in a fish once I caught it. I knew I needed to strip the line, but I wasn’t quite sure how that worked. I kept casting and casting.

On our anniversary my wife and I went camping. I went fishing at the lake shore by the campsite. I caught a little fish and it went flying behind me. I didn’t even realize I caught it. My wife found it hilarious. She mounted a little plastic fish as a playful reminder of my encounter with a wild fish. It was funny, but I stopped fly fishing. I was so embarrassed by my fishing that I couldn’t bring myself to ask anyone for advice. I was ashamed of my ability. I stopped because it was easier than admitting my failure to any one of a number of friends who would have gladly helped me.

Shame stopped me in my tracks. The question becomes whether or not there are things in my life that stop me spiritually just as hard as my fear of being “found out” as a bad fly-fisherman. Yes, there certainly are things that weigh me down through spiritual shame.

When I was a kid I had a nightmare at a summer camp that the devil was going to steal my soul after a particularly rough Bible study told us about sin. The camp counselor was loving, kind, and helpful, but let’s be honest, I still carried around the image of a God who would abandon me to such a fate if I didn’t do things just right. I still carry that idea around. When people talk in church about shortcomings of an institution that is far larger than me, I sometimes see that divine head shaking at me. When people talk about younger folks who don’t come to church, I sometimes see that divine head looking at me and challenging me to do something worthwhile and amazing. I live with a lot of shame that more than likely doesn’t belong on my shoulders alone. I do live in a community, so why does everything that happens feel like it is my fault alone?

Jesus said that His yoke was easy. Why does my shame add such weight to the things I carry through my life? Why does the church (or at least church folk) sometimes seem to have an addiction to that sense of shame? Why does shame put a weight on all of us? Is shame what is killing the church rather than people who sometimes act cruelly and (ironically) shamelessly? Interesting questions to ponder…

Meanwhile, I both recommend this book and invite you to be careful. There’s a lot to chew on in these pages.

Let us Seek: Beloved Partner

So, when I consider today’s readings in the Revised Common Lectionary I see an unintentional correlation between two texts that are clearly unrelated. One of the readings is from the fifth chapter of the Song of Solomon and another is from the fifteenth chapter of 1 Corinthians.

Do you know what stands out to me in this portion of the Song of Solomon? No? Well, I’ll tell you! It is one of the final descriptions of the beloved man. He is described as having legs like alabaster columns and smelly cheeks. His lips are like lilies dripping with a liquid that smells like burial spices. He has a body made of ivory encrusted with sapphires. He is described in ways that are altogether flowing and altogether over the top. He’s clearly well liked, but I want to draw attention to that one final description. The final thing she says in that chapter is “This is my beloved and this is my friend, O daughters of Jerusalem.”

What is the final compliment that can be made of this wonderful man? He’s not only beloved. He is her friend. The relationship between these two is not simply about physical attraction. The relationship includes friendship and I believe that is truly important.

Now, I love my wife with all of my heart, but she’s changed over the years from the beautiful bride that I married after college. She’s grown wiser in her eyes and she’s grown more lovely in her ways. She’s gained intelligence, character, and tenacity. Over time I have come to love her deeply and that love grows deeper each time I am reminded of one fact. She’s not just my beloved. My wife is my friend and her friendship is the fragrance that makes her more and more lovely…

As our marriage has gone on I have come to realize that her friendship is deeply important to me. As such, ten years into marriage I am as interested (if not more interested) in being a better friend to my wife as I am in being a handsome husband. I heard somewhere that: “Charm is deceitful and beauty is vain, but a person who fears the Lord is to be praised.” (Proverbs 31:30, alt.)

Here’s where I see the connection to 1 Corinthians. Paul has been writing chapter after chapter of advice to a community that is divided on multiple fronts. Paul has been trying to draw them out of their challenging behavior in an attempt to draw them back into life a loving community. Paul is working very hard to convince them of this reality when he writes the words from our reading: (1 Cor. 15:1-4)

Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures…

These words are an attempt to reiterate a major truth of the epistle. Jesus Christ is the one who is ultimately at the core of the Corinthian community. Paul believed that Jesus’ life, death, and resurrection were integral to the community of faith. Jesus’ work molded and transformed the ways in which the community lived, fought, and struggled together. To forget this integral truth would be to forget the very thing that made them into a community.

Ultimately, Paul’s call on the Corinthian church is also a call on us as a community. I personally hear it as a call that applies to my own marriage. Jesus’ life was marked by love, sacrifice, and servanthood. My relationship with my wife should follow Jesus’ example. I may appreciate how her teeth look like shorn sheep, but ultimately, her looks aren’t what is first and foremost important. She’s the woman I love, the woman I honor, and the woman who I am called to be a friend to for all of my days.

I normally would offer advice on how to be a better friend to your partner or spouse, but the best advice I have is to love them like you like to be loved in their shoes. Please note, I don’t mean that your partner wants what you would want–love them as if you were them and had their interests…

My father-in-law also once said don’t buy gifts that come with electrical plugs. Apparently he was into solar power before it was cool…

Let us Ramble: Dryness

Lately I have been thinking about dry bones. I have been feeling a bit dry myself. Perhaps it is the number of things that have been rapidly changing in my life, the busyness of the Lenten season, the stresses of being a pastor of a smaller church in a small town, or simply the constant headache from not wearing my glasses while my new cornea heals… Regardless I have been feeling like a bunch of dried out bones.

One of the books I have been reading lately has been “A Guide to Retreat for All God’s Shepherds” by Reuben P. Job. In that book, a poem by Joyce Rupp is quoted named “Dry Bones.” In that poem, the following stanzas are recorded:

tiredness grounds me

into a quiet stupor

of the spirit.

I yearn to be inspired,

to be lifted up, set free

beyond the place of deadness.

the struggle goes on,

however,

and you and I, God,

we exist together

with seemingly

little communion

Joyce Rupp goes on to state her belief in God feels stronger than ever despite the challenges she is facing. It is quite beautiful. I recommend both Joyce Rupp’s works and Reuben Job’s book because they each have their own beauty. I think that beauty is quite apparent in the words above…

I share these words because I know what it feels like to have tiredness wear me into a quiet stupor of the soul. I feel the dryness of my bones in a place of deadness. I yearn, I call, I seek, and yet here God and I exist together. The dryness is overwhelming sometimes.

Surely, the biblical quote you might lift up to me is the offer to the woman at the well. Doesn’t Jesus offer a living water that quenches this thirst? As a pastor, shouldn’t you (of all people!) know that these dry patches aren’t necessary when the living water dwells with us? Shouldn’t I know why these patches take place and be able to just walk through them into a bright future without a bit of dryness?

No. I do not know why there are dry places in life. Paul (in Romans 5:3-5) might tell us that suffering leads to endurance, character, and ultimately a hope that does not disappoint, but even with those words strike me as not explaining why there are dry places. The dry places may lead to this blessing, but I cannot tell you perfectly why any of us face dryness. Couldn’t there be an easier way?

Ultimately, all I can tell you is that almost everyone faces dry places in life. Almost every person sooner or later finds themselves in a place where they have moved away from the mountain top experiences, entered the valleys, and started wondering what happened and why. It is something that has happened to everyone from Mother Theresa to Rev. Dr. Martin Luther King, Jr.

So, how do we live through these moments? I think Joyce Rupp hits it right on the head. We exist together with God in the dryness. We call out in prayer, we yearn, and when words fail us, we exist together with God.

One story I did not personally touch on during Holy Week was that one moment where Jesus says some simple words. Jesus says “I am thirsty” (John 19:28). John says that it is to fulfill the scriptures, but even so, it is a simple statement. Jesus is thirsty. The source of the living water feels thirst.

I can co-exist with Jesus in my dryness because I believe Jesus has been dried out too. Jesus knew thirst. Am I being too literal? Possibly, but I imagine the prayer in Gethsemane was a moment of dry thirst. Jesus prayed “Father, if you are willing, remove this cup from me; yet, not my will but yours be done” (Luke 22:42). Go further back to the story of the temptation. If Jesus wasn’t actually hungry and thirsty when the devil offered rocks like loaves of bread, then was he truly tempted? In my dryness, I see the image of the invisible God. The image of God shown in Jesus is an image that knows difficulty.

I am pretty dry these days. I’ll still stay here with Jesus. I invite all of you who struggle with dryness to spend time with the One who knows dryness. Christ came, Christ rose, and Christ will come again. Even if we have to wait in the desert, Christ will come again.

Let us Seek: Might and Superheroes

Today’s readings in the Revised Common Lectionary are a bit challenging in a modern context. In the NRSV, Psalm 118:14 says that: “The Lord is my strength and my might; he has become my salvation.” The reading from Joshua recounts the crossing of the Jordan into a Promised Land. Joshua’s campaign will be a bloody campaign. Mary’s experience in Matthew’s Gospel is far more shocking and frightening than the gospel reading we shared on Sunday from John. Jesus is described as being as having an appearance like lightning. The Mary of Matthew does not confuse Jesus with a keeper of the garden. This telling leads modern folks like me to ask which Gospel tells the truth of Easter morning, even when we’re wise enough to realize that gospels written decades apart would likely vary significantly.

In choosing a selection from these readings to ponder in our daily blog, I am drawn to ask a question. What does it mean that the Lord is our strength and might? Sure, Jesus appears as lightning in Matthew, but Jesus is also the man who willingly went to the cross. Jesus does exemplify strength, but this is not the strength you see very often in our culture.

Consider for a moment the representations of strength shown in modern cinema. In a few short weeks my daughter (who loves superhero films) will likely be asking me to take her to see the newest Thor movie. In that movie, Christopher Hemsworth will show strength in the person of Thor. He will face the Hulk in a battle and it will be powerful, but powerful in a way I doubt we’d connect with Jesus. A few weeks later, it is likely I will be asked to go see Gal Gadot portray Wonder Woman, because she is powerful and my kids are growing up in a house where we can accept the existence of both DC and Marvel comics. She’ll probably enter into a world of war while defending the person played by Chris Pine. James Tiberius Kirk would likely be shocked to know the actor portraying him in modern films will be defended by a woman far tougher than either him or Mr. Spock (it is true, sorry…), but he’s a fictional character without real emotions. Neither Kirk nor Wonder Woman would likely be accused of carrying the strength lived out in the person of Jesus.

Indeed, I’m a red-blooded American male, but even I understand that any of these characters would likely be a better pick in a game of dodgeball than someone like me. They’re strong, they’re tough, and none of them express the same kind of strength as Jesus. The question is whether real life requires Jesus’ strength or the strength of superbeings…

As a Christian reading this selection from the Psalms, I am reminded first and foremost that the Lord is my strength. My reading is affected by my very real and personal understanding that the strength which I rely on is found in the person of Jesus. When I read other words from this selection (vs. 22) around the idea that the rejected stone has become the chief cornerstone of a building founded on God’s work, I am led to ponder the crucifixion and the resurrection of Jesus.

None of the fictional characters of the movies that my daughter might want to see will bear the strength required to become the chief cornerstone. Are they kind of cool? Well, yeah. Do they bear the strength required to bear a Christian forward in an uncertain world? No. In fact, my knowledge of superheroes has taught me that the power and might of superheroes often leads to the loss of the people they love. Jesus makes a promise in John 17 about the people in His care and I believe that this promise holds true even as Gwen Stacy, Carol Ferris, and Colossus are left behind by the heroines and heroes that love them.

Here are three suggestions that might help a child to understand the difference between the strength of superbeings and strength of Jesus:

  1. Invite your children to participate in ministry with people who have real and present needs. Work on a Habitat for Humanity home, volunteer at a soup kitchen, or invite them to go on a trip (with a trusted group like UMCOR) to a mission field in another nation. When they see the need of the world it will help them to understand that most problems that people face require a strength that goes beyond the will and power of a superbeing. They need the loving hands of God as expressed through the body of Christ.
  2. Introduce your children to great literature. This may seem counterintuitive if you are not naturally a lover of books, but there is something about reading through the events of great figures of history and also great moments in fiction that may inspire your child to think about the world around them.

    Why is Star Trek so egalitarian in approach to different life forms? Why do the Jedi see the force in all living beings? Why does Doctor Who care so much about doing the right thing? Why did the Greeks stand so firm against the invading forces of Persia? You can find people dealing with deep issues if you look deeply enough into works of fiction and works of history. Most of those issues require an answer deeper than the average superbeing can provide. If you’re a part of that conversation you can invite your children to look deeper. Also, if your kids love books they can’t afford to get into too much trouble. Books cost too much and libraries have had their funding slashed in most places.

  3. Listen to the news with your kids and do your best to answer their questions. My kids regularly listen to WBNG on NPR One as we drive to do our errands. We do this together since my dad used to listen to WBFO with me in the garage when I was a kid.

    My eldest asks questions about the world and I am sometimes forced to learn new things to answer her with integrity. To be entirely honest, she sometimes asks questions that go far above what I understand about the world. When we discuss things like economic disparity (“Why can’t they just move somewhere other than Syria?”), violence (“Why would someone kill someone on Facebook? Why didn’t God stop them?”), or even school issues (“Why are kids hungry and why wouldn’t people give them the same lunch?”), I am forced to go deeper into the issues myself. When we seek answers together we both grow. This is a good thing and as you both grow, you’ll hopefully both come to understand the nature of true might a bit more clearly.

I hope these suggestions are helpful. As always, experiment and find out what works for both you and your family. Blessings!

Featured Image Comment: You go Lidia Valentin. You’re tougher than me by a long shot! Thanks Wikimedia Commons for sharing an image of such a strong and respectable weightlifter!

Let us Seek: Holy Clothes

Even though Holy Week is over I want to continue reflecting on the daily scripture readings found through the Revised Common Lectionary at least a few times a week. Today’s readings include the following passage from Colossians. This is Colossians 3:12-17:

“As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

I love the idea of clothing your body with love. Every morning I get out of bed and I choose the clothes I wear. If it is a day where I’m just with my family, it is usually just a pair of jeans and a goofy t-shirt. If It is a day where I’m going to be in the office or going on visits, I put on a clergy shirt and literally clothe my body with a collar–a symbol of my office, my calling, and a reminder to my own heart that I am a servant. If I am going to be leading worship, I might clothe myself in an alb, robe, and usually a stole. I wear a wedding ring except when I’m playing my hand drums (as the metal would ruin the drumhead). I clothe myself in many ways.

The idea of wearing love and letting it bind everything together is both heartwarming and powerful. It is the cloak that covers against a winter chill. It is the garment that wraps you and keeps you dry like a rain slicker. It is the undershirt that touches you and keeps you comfortable and safe even as you wear a scratchy but warm wool sweater.

It is love that comforts and connects all of you as you let Christ dwell in you. It is love that surrounds you as God’s love fills you with wisdom, leads you into song, teaches you gratitude, and is with you in the midst of every challenge you face. It is love that ties together the compassion, kindness, humility, meekness, patience, and forgiveness that marks the life of a Christian. It is love that covers all–even the goofiness of Christians like me!

Love is an important thing. For my family, it is increasingly important. Love can help us through all matters and my family could definitely use love along with the compassion, kindness, humility, meekness, patience, and forgiveness that are part of the wardrobe. As the months go on, you’ll learn why if you keep reading this blog.

Meanwhile, may you find the key to your wardrobe! May you find that there is adventure the likes of which C.S. Lewis would dream of as you try on the clothes of faith from the back of the rack. May you live in peace and may the God of peace clothe you in love!

Let us Ramble: An Easter Examen

It was Easter afternoon and the ham was cooling in the oven when it happened. I was offered a ride from one room to the next in a wheelchair. I could barely walk after falling down the stairs during church (while carrying and then wearing communion juice) and suffering (what was later discovered to only be) a severe contusion on my left foot. I was invited to ride as I could barely stand. The nurse said “You don’t get offered a free ride often. You should take it pastor.”

It was Easter evening and my wife was sitting on the couch after a very long day. She looked exhausted. She said to herself “I wish he had emptied the trash or changed the litter box before hurting himself.” It was Easter evening when I slid down the stairs on my bottom cradling a garbage bag full of kitty litter before limping it to the garbage. My wife chided me but I kept listening to the rock and roll in my ear buds as I fought my way through the task.

In hindsight, I am glad that both things occurred. A big portion of that relief comes from the fact that it is two days later and I’m doing significantly better after resting and icing my bruise. A bigger portion of the relief comes from what I see when I look at these actions.

The Examen is a spiritual discipline connected to many different sources but especially to the practices of the Roman Catholic leader St. Ignatius Loyola. I know, I’m United Methodist. Why am I pointing towards the practices of a Roman Catholic? Well, to over simplify, God is bigger than the denominational divides and wisdom sees wisdom wherever it lies… Anyway…

The Examen is a prayer practice that helps me to personally see what is good in my life by revealing the presence of God in ordinary moments through reflection. IgnatianSpirituality.com (a ministry of Loyola Press) identifies the following as a simplified approach to the Examen:

1. Become aware of God’s presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.

Let me be honest, I obviously ignored the fourth point when I picked two moments out of my day in my reflections on Easter Sunday for prayer. The two moments I focused upon were the moment of accepting the ride and the moment of carrying the kitty litter to the trash to help my wife.

I saw God’s presence in the moment when I was proffered a ride in several ways. First, the nurse was a relative of a church member and I saw the compassion that her parent shows in her life at the church. I saw God’s love expressed through her kindness. I also felt God’s presence in an invitation to practice humility by accepting a ride instead of fighting my way down the hall with my considerable and obvious stubbornness. As I prayed through that moment I found a connection between these actions and God. It did lead to gratitude and to a sense of blessing.

I saw God’s presence in the moment when I was carrying to kitty litter in several ways. First and foremost, I recognized that there was compassion in my heart towards my wife’s plight and exhaustion. The same considerable and obvious stubbornness which had been a hindrance earlier was properly applied to assist someone else in need. In the right context, that stubbornness was a blessing which came out of God’s own arsenal. Was it a bit silly? Probably. Was it unnecessary? Yes. Was it an act of compassion and gratitude for all my wife had done for me that afternoon? Absolutely. I could see God at work in my motivation. I did not do it because I was simply stubborn. I was not upset with my wife for her forlorn statement either. It came out of my own sense of God’s call.

I write all of this down for the internet at large in order to express how taking time to go through the act of the Examen did help me to grow deeper in my faith through a very painful moment. In honesty, I was a bit annoyed with myself and with that staircase before I stopped to engage in this old practice. My prayer changed my day. When It was over I had found my center, found my hope for the next day, and was prepared to move past the pain into healing.

There have been many times in my life when I have been deeply blessed by engaging in the Examen or even in the daily act of journaling the best moments of my day along with my hopes for the next day. I would invite you to take a look at this spiritual discipline if you are struggling to find ways to go deeper or even struggling to find ways to look at your own life with different eyes.

Here are my three suggestions on how to engage in this practice:

  1. Set aside time in the same place each night. Maybe you travel and it cannot be the exact same place, but even engaging in that old (yet useful) tradition of kneeling at the side of your bed might be a place to start. Starting off with the intention of creating a consistent pattern helps. If you’re married or have a roommate, you may wish to warn them before starting this practice. It is strange to stumble upon someone kneeling in silence–they may think something is wrong. Yes, I speak from experience…
  2. Set aside a set number of days when you’ll intentionally engage in this practice. I suggest you do this even if you decide to begin with just two weeks of attempting the Examen. Make a plan to attempt this practice and then follow through to the end. I do not recommend just saying “I’ll do this the rest of my life starting tonight.” If you can make it through a week, make it through a week before going for two weeks. Celebrate your successes and a pattern will establish itself in your life in a more natural fashion.
  3. Ask a religious friend to journey in this practice with you. Get together after a week or two in order to talk about your experience. If you do not have a friend, look into finding a spiritual director who can assist you in this practice. You may even be able to find a spiritual director who can meet with you mainly over the phone and only a couple of times face to face throughout the year. I recommend a group like Spiritual Directors, International to help find a reliable and vetted director.

So, that’s my introduction on this Blog to the Examen. By the way, I grabbed the kitchen trash on the way to the garbage can with the litter. If you’re going to be stubborn, you have to be tough.

Let us Seek: Holy Saturday Reflection

When I was a younger pastor I served in a town with a Wesleyan Church. One year on Good Friday they hosted the ecumenical service for the town. As we gathered they showed a video clip of a preacher speaking over the image of the cross, the tomb, and finally a light glowing behind the rock. The words the preacher was saying (to an epic rock background) were “It’s Friday, but Sunday is coming!”

It was powerful imagery, but it kind of threw me off a little bit. What about Saturday? What about Holy Saturday? As a child I thought about it as a day of waiting and silence. As i learned more about my Polish heritage I learned there were places (especially in Poland) where special baskets of food for the celebration were brought to the church for a blessing. I’ve learned there are a lot of traditions that surround this most holy day.

For me, the fact of the matter remains that it is a day of rest in my heart. Partially this is a part of my celebration from my reading of the texts. The story places this day as the Sabbath during that most holy of stories and I don’t mind entering into the silence.

The other side of my experiencing this day as a day of silence comes out of an understanding of music. There are so many notes throughout the week and there are many events. This day is a good day for a bit of silence before the music resumes. Music rhythmically that does not have rests ends up being rote and repetitive (in my mind). This is a beautiful day for that moment of rest before the crescendo.

However you celebrate Holy Saturday, I hope that you’re blessed today. Remember, the sun rises on Easter!

Let us Seek: Holy Thursday Reflection

As we progress through Holy Week, we reach Maundy Thursday. In some Christian traditions, today marks the begin of a remembrance that begins after the Maundy Thursday and lasts until Easter. The three-day remembrance is seen as a special season of the year known as the Holy, Easter, or Paschal Triduum.

For me the Paschal Triduum has always had a strange place in my own devotional life. At various points in my ministry I have celebrated Good Friday with a Cross Walk (think stations of the cross marked by readings and often shared by various churches in an ecumenical fashion), celebrated a special service on Good Friday, and have opened the church for prayer and reflection. Holy Saturday has often been a time when I’ve spent the day in silence or doing acts of kindness for others.

Even in the midst of the celebration of the Triduum, Maundy Thursday has always had a special place in my heart. John Wesley taught that the act of communion is a gift of grace that extends a real and powerful benefit to the people of Christ. I have always found the act of communion to be a deep and meaningful expression of God’s love and grace. As such, I find the celebration of the remembrance of that first communion to be incredibly meaningful.

Today’s lectionary reading covers a great deal of that celebration, but beautifully it tells the story through the eyes of the Gospel of John. I usually default to Luke’s Gospel in a lot of my own theology, but the beauty of John’s remembrance of that night is powerful and life altering.

In John’s lectionary reading (13:1-17, 31-35) the story told does not revolve around communion but instead around the washing of feet. Jesus knows that the end of His journey towards Calvary is near, so John tells us that Jesus takes on the role of a servant. Removing his outer garment, Jesus wraps himself in a towel and washes the feet of His disciples.

The Lord of the Universe, the One we crown with many crowns, the Lamb upon the throne spends some of the last moments of His time alone with His disciples washing their feet like a servant. The King who was, and is, and is to come wraps Himself in a towel and washes feet with humility before inviting His disciples to remember what He has done and to do likewise in their own lives.

I truly believe this passage is one of the most challenging passages of Jesus’ ministry because it reminds us of the true order of things. No servant is greater than their master. Our Master humbled Himself. Our Master did not assume the place He deserved, but He took the place that He knew that He must. This is the revealed Image of the Invisible God.

Verily, the place of a disciple is to follow in the footsteps of Jesus. The next day will be challenging. Let us continue this journey and understand that we go further on the journey towards resurrection having first had a lesson in humility. Easter may be triumphant but triumph comes through first submitting to God’s will and doing so with humility mixed with grace. May God’s grace guide us down the challenging paths as the Triduum begins…

Let us Seek: Holy Wednesday Reflection

Today is Holy Wednesday and for me Holy Wednesday has always been the last deep breath before the plunge. This afternoon I’ll be headed out to do the last (planned) visits before we begin the craziness of Maundy Thursday (at least it is a bit crazy around here), the solemnity of Good Friday, the silence of Holy Saturday, and the riotous celebration of Easter. Today is that moment where it seems all clergy take that last deep breath.

With that being said, today’s lectionary reading does not leave a ton of room for that deep breath. It is emotional, deep, and troubling. To be entirely honest, I feel strange writing a blog post about it in my bright clergy shirt. It feels very dark. In choosing an image to match this feeling, I chose a painting of Jesus’ giving His Farewell Discourse to the 11 remaining disciples as painted by Duccio di Buoninsegna in the 14th century because of the person who is missing from the painting.

The lectionary reading is found in John 13:21-32 and technically took place on Thursday of Holy Week. In the reading, Jesus reveals that someone at the table will betray Him. There is a moment of confusion and John is approached by Peter to ask who will betray Christ. A piece of bread is dipped in wine and given to Judas. The scripture says that after Judas receives this bread that Satan enters into Judas. Judas is sent to do what he must do and the actions of the evening are set into motion.

I must be honest, I do not like this reading. One reason I am not a huge fan of this passage is that I know this reading has been used to disparage the act of sharing communion by intinction along with Mark 14. I honestly do not like people who use scripture to disparage a meaningful act of communion with God, especially when it is not really an airtight argument.

Another reason that I struggle with this passage is simply the wording. Judas has been traveling with Jesus. Judas has the very best teacher, the very best friend, the very best guide, and the very best leader. Judas has the ideal situation to learn about the heart of God and Judas still just falls away. Judas is taken by the tempter and that is very discouraging to me, especially as his journey ends in suicide.

I have to be entirely honest. I wish that Judas’ story ended differently. Don’t you? Judas does betray Jesus, but the scriptures seem to imply that this is simply what must be. Judas has journeyed with Christ, shared a few loaves and fish with thousands, been sent out to preach with other disciples, and been a leader. In Acts, Judas’ place is filled by another disciple because Judas’ role had been very important in their life together. I wish Judas’ story ended differently. I wish it with all of my heart.

This reading hurts me down to my soul. Perhaps it is a good thing that we remember that Judas was a person on the day before his betrayal of Jesus. Judas’ story is a tragedy that leads to one of the greatest gifts of history. Even so, it is still a tragedy.

May God bless all those folks who are tempted to head in the way of Judas. May God help lead them into the path of folks who can invite and guide them back onto the path of life.