Preparing for a “Love Feast”

I finally have internet at the house again! We have been settling into our new community slowly. Boxes are slowly thinning as we settle a bit more each day. Today is a technology heavy day as we had internet installed and i have an afternoon of finding various wires and devices ahead of me!

July is practically here and this Sunday is my first Sunday at the Trumansburg United Methodist Church. We are celebrating a new appointment and I am planning on celebrating with a digital “Love Feast.”

There’s a lot of information out there on Love Feasts. This tradition is tied to United Methodism through John Wesley’s exposure to the Moravian Church. This tradition is one of my favorite traditions because of the simplicity, the beauty, and the communal nature of the Love Feast. I also enjoy the Moravian tradition of sharing a hot beverage or chocolate milk with holy conversation.

A written reflection on the history of the Love Feast can be found through the United Methodist Church’s Discipleship Ministries website, but I enjoy this video from the General Commission on Archives and HIstory due to the emphasis on the relational nature of the Love Feast.

The relational nature of the Love Feast is why I am excited to connect this ancient practice with worship this weekend. We may not be gathered in person, but sharing testimony and blessing with bread and hot cocoa seems like a wonderful plan!

“People who are in good health don’t need a doctor; sick people do.”

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” The devotional is available off Amazon as both a Kindle book and in large print on paper.

Today we’re reading through Matthew 9:9-13 as a people. In Matthew 9:12 of The Inclusive Bible, the words which comprise the title of this post are spoken by Jesus. Jesus states freely that people who are in good health don’t need a doctor, which leads to a question: If Jesus is in the process of bringing life into the lives of poor, then why is the “Doctor Jesus” spending time with people who could objectively be seen as rich?

In my opinion, there’s a common misconception about church. People believe that church is a place for people who have everything together. It is common to find people who find church people to be self-righteous, judgmental, and hypocritical. Interestingly, Jesus did not seen to spend his time with the people who had everything together.

People could objectively look at the scriptures Jesus and see a hypocritical teacher who says a blessing will fall on the poor while spending time with the rich., but is that truly the message we should take away from the story? Jesus does not say the rich are healthy. In fact, Jesus implies the people who he is sharing a table with are not healthy. Wealth does not equal spiritual health in Jesus’ eyes. The tax collectors and notorious sinners are ill: the doctor has come to make a “house call.”

Throughout this week, Jesus will stretch our understanding of what it means to be wealthy and who is in need of blessing. May God give us wisdom in a world that glorifies riches and sometimes isolates on a pedestal the very folks who need loving and healing community the most.

The “Jesus problem” is noticed…

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” The devotional is available off Amazon as both a Kindle book and in large print on paper.

Today we are looking at Luke 6:6-11, which contains the story of Jesus healing a person with a withered hand. The story is an interesting one and certainly lends into the story of Lent. The last verse of our reading indicates that the religious scholars and Pharisees left the synagogue on that day looking for ways to do something about their “Jesus problem.”

The Lenten journey is one which ends in the events of Holy Week. There is no Lent where Jesus ends the season without suffering on the behalf of the people God loves. The desire of individuals to take care of this Jesus problem increases as the season progresses.

What’s interesting to me about this approach to Lent with the Beatitudes is that we see how a portion of Jesus’ teaching affects both Jesus’ life and potential the lives of the people who hear his teachings. Jesus offers healing to a person with a withered hand and the people walk away with sinister thoughts in their hearts.

I wonder how the person felt whose hand was healed upon that day. If it were me, I am doubtful I would have walked away grumbling about what Jesus had done. I would likely celebrate the unexpected blessing that came into my life.

This Lent, God may have something for us. God may give a blessing into our lives which we may not be expecting. God may give a blessing to us that we do not believe we deserve. God may bring a piece of radical healing into our lives, especially if we find ourselves struggling to find our place in this world.

I pray that God is with us all tonight and into tomorrow as we prepare to enter into worship. May God add blessing to our lives and may we celebrate it together in worship tomorrow.

“What have you to do with us?”

Today is the first Friday of Lent. As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” The devotional is available off Amazon as both a Kindle book and in large print on paper.

Our reading today focused on Luke 4:31-37. The passage immediately follows our passage from yesterday. In the passage Jesus of Nazareth is approached by a person who is “possessed” while in nearby Capernaum.

Jesus is asked two questions: What does Jesus have to do with them and has he come to destroy them? Jesus frees the person of their condition, but the questions remain. What has Jesus come to do?

This Lent, that’s really the question we all must ask before we dive into the matters found in the beatitudes. What has Jesus come to do? Jesus’ teachings can radically affect the way we interact with the world. What has Jesus come to do in our lives?

One of the things I am appreciating about both using this devotional and writing this devotional is that it approaches Lent from a completely different angle than most Lenten studies. It is my hope and prayer that spending time in less traditional scriptures might help us to see things differently this season. What has Jesus to do with us? What might Jesus want to do in our lives?

Only time will tell how things will look, but I believe Christ has come to bring grace into my life. Things I have done may need to be discarded, patterns in my life may need to be destroyed, but I believe that at the end of this journey and Lent I will find myself alive in Christ.

Nazarene Privilege

Today is the first Thursday of Lent. As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” Today is the last day that the devotional is free on a Kindle, on the Kindle Cloud Reader, or both.

Our reading today focused on Luke 4:14-30. The passage speaks about the proclamation of Jesus in his hometown of Nazareth. Jesus reads from Isaiah. Jesus proclaims that the words of Isaiah have been fulfilled:

“The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
 to proclaim the year of the Lord’s favor.”

Luke 4:18-19, NRSV, where Jesus references a portion of Isaiah 61:1-2

The reason we are looking at this in our devotional is a perceived connection between the proclamation from Isaiah and the radical words of the Beatitudes. The poor are blessed and here Jesus proclaims that the blessing is good news. In the original reference which Jesus is references, Isaiah also points out that the mourning will be comforted.

What’s interesting to me is the way that the Nazarenes are frustrated that the blessing will not begin in their midst. Their community has sheltered Jesus’ family, despite Jesus’ colorful birth narrative. In this gospel in particular, Jesus is effectively born under taboo circumstances. Jesus is not conceived in a culturally acceptable time-frame. They are pleasantly shocked the carpenter’s son is able to surpass the traditional role of a carpenter’s son until Jesus proclaims that they will not receive preferential treatment.

Interestingly, there’s a very common word in modern circles that describes what the people are experiencing. The people of Nazareth feel entitled to be blessed first for having a role in Jesus’ life. They are expressing a sense of privilege. Surely, Jesus must bless them first, right?

I have three daughters and one of them is still getting used to the idea of clothes. In particular, she wants to dress herself or wear nothing at all. The other day I captured the perfect image of her point in life.

This is not how pants work…

Yes, that’s my child trying to put pants on over her head. I am aware that there’s a pants trick going around the internet where you put your legs in one side of the pants and your body through the other side, but that isn’t in her wheelhouse right now. She was genuinely confused about why the pants weren’t working.

The people of Nazareth are genuinely upset about what is happening. Jesus is not supposed to act this way as a child of the community. What Jesus is doing in saying he will not go out of the way to bless his hometown is beyond the pale of proper behavior for the people of Nazareth. They feel a sense of privilege which does not find this acceptable.

Yesterday, we talked about how the call of Lent is to “Repent, and believe the gospel.” Many individuals find themselves in the midst of a slog of a pit in their lives. As a minister and as a Christian who has engaged in evangelism on regular basis before entering into ministry as a professional, I came across many people who effectively said that their regular attendance at church, their being a good person, or even their family’s devotion meant that God should immediately bail them out of the tough parts of life.

To be brutally honest, there are times in life when that kind of belief is simply not consistent with how the spiritual life works. There are situations we face where we have to do more than notice we’re in the bog of life. We are called to repent of what led us to this place, turn towards God, and believe the gospel. Occasionally that belief is best manifested in honest attempts to step forward with faith despite the difficulty.

There’s truthfully moments where God will walk with us, but we must let go of that privilege. If you’re addicted to some substance or behavior, you may need to believe while you choose to not engage in that behavior or entering into dangerous places. If you’re struggling with mental health concerns, you may need to believe while regularly taking medicine to help your body function. If you’re grieving, you may need to believe while understanding there are stages of grief you may have to experience.

Sometimes, we each need to understand that the pants go on our legs despite our belief that they’ll work the way we want them to work. The humility that comes with a lot of Lenten practices can be an excellent place to practice what may become necessary on your journey.

May God bless us today as we ponder what we each might take for granted in our spiritual journey. May God help this to be a fruitful day.

Ash Wednesday

Our church is beginning a journey along with many in the greater Christian Church today. Several of our members are gathering with our neighboring churches to begin the Lenten journey with an ecumenical service in a few hours. We will sing, pray, and reflect on our lives as Christians.

As a church we’re working through a devotional that I personally prepared called “The Path of the Beatitudes: A Lenten Journey.” Through tomorrow the devotional is free on a Kindle, on the Kindle Cloud Reader, or both. Writing a devotional for a season is a new experience for me, but I found the practice of putting in the work to be fruitful for my own spirituality.

Today’s entry focuses on the passage which lies behind the majority of the devotional. The passage we read together today is Luke 6:17-26 and the focus of the devotional is a phrase out of the United Methodist Book of Worship. The liturgy for the Ash Wednesday service uses two distinct phrases during the imposition of the ashes.

The first is very traditional: “Remember that you are dust, and to dust you shall return.” This phrase has a lot of depth, especially as it is echoed in the traditional words during many memorial services. There is a direct correlation with the phrase “Ashes to ashes, dust to dust.”

The second phrase is also traditional. Our devotional is focused on the words of this phrase. “Repent, and believe the gospel.” When using this phrase, the Lenten journey begins with two instructions. We are called to repent. We are called to believe the gospel.

Photo from Chenango Valley State Park in Chenango Forks, NY

Often, the call to repentance is a major part of Lent. Repentance is not simply a matter of feeling guilt. The call is not to live in shame. Repentance is the process of recognizing your failings/shortcomings and turning towards God onto a better path.

In truth, there are many places in my own life where I feel as if I were walking through a field like the one in my picture. I walk along while looking at the sky until I find myself tumbling into the freezing cold waters below. Sometimes I know there’s a pit nearby, but sometimes I wander into the murky freezing water without any warning.

Repentance is about more than simply acknowledging that there’s a problem. Repentance is often about realizing that the only way out of the pit that we find ourselves standing in is with the help of God. Many people who have found themselves dealing with anything from an addiction, grief, depression, or chronic anxiety might tell you the ONLY way out of that pit is often with God’s help.

The reason I love this particular phrase on Ash Wednesday is the idea that we are called to believe. The photo I showed you is a desolate one, but did you notice the birds? There’s life down in that pit of freezing water. The water is cold, the situation would be miserable if you were trying to climb out the opposite side, but there’s still life.

The call on us today is not only to repent on this journey, but to believe in the gospel. Jesus Christ can work in our lives this Lent. The Holy Spirit can guide us through the darkest of our days throughout the years. Our Creator can create life in the midst of our lives. Let’s repent, and believe in the gospel.

Lenten Devotional!

Hello friends, I have not fallen off the face of the earth. I have been focusing on working on longer works lately. One of those products has finally come to fruition.

I recently created a Lenten Devotional based around the teachings of Christ on the Beatitudes. It isn’t perfect, but my first attempt at publishing can be found on Amazon as both a Large-Print Book and as a Kindle ebook. The book is called: “In the Path of the Beatitudes: A Lenten Devotional.”

I hope that it can be a blessing to folks who want to spend some time reflecting on the teachings of Christ during the season of Lent. The devotional has daily scripture readings, a reflection, and journaling/discussion questions for personal growth.

Blessings!

“Amazed” Photo-A-Day Haiga

Today’s Rethink Church prompt is “Amazed.” The photo is from a local graveyard. As Easter dawns, there is life in the dead places of this world. While this photo was taken at sundown facing west, the sun is rising in the east over this graveyard as this poem is published. If I were to title the haiku, I might title it “Jesus’ checklist for today.” May Easter light fill your lives this day.

Roll away the stone.
Fold up your useless linens.
Bring life to the dead.

“Believe” Photo-A-Day Haiga

Today’s Rethink Church prompt for Photo-A-Day is “Believe.” In Christian tradition, Holy Saturday is a day of both anticipation and solemnity. Depending on your tradition, you may spend it celebrating or you might spend it silently.

I chose the photo I selected because it is my hope that we each tend to our light of faith on this holy day. May it burn brightly however you celebrate Holy Saturday.

Believe and have faith.
No darkness overcomes light.
Keep your candle trimmed.

“Among” Photo-A-Day Haiga

Today’s prompt for the Rethink Church Photo-A-Day is “Among.” I decided to share a photo of my child and I sitting back and eating one gigantic matzoh cracker. It is my belief that there was laughter at the Last Supper in addition to seriousness.

Recline here with me.
Be still for a moment here.
Find peace here with me.

“Here” Photo-A-Day Haiga

Today’s prompt for Rethink Church is “Here.” I decided to share a photo from the local zoo. Here’s why you should always look before opening a door. You never know who is waiting on the other side of the door, so you should keep your eyes in the here and now. This is doubly true at a zoo.

Here I am–watching…
Do you have eyes to see me?
Let me out of here….

Images: Jesus is nailed to the cross

Jesus is nailed to the cross, summer 2017
Jesus is nailed to the cross, summer 2017
Jesus is nailed to the cross, summer 2017
Jesus is nailed to the cross, fall 2017
Jesus is nailed to the cross, fall 2017
Jesus is nailed to the cross, fall 2017
Jesus is nailed to the cross, winter 2018
Jesus is nailed to the cross, winter 2018
Jesus is nailed to the cross, spring 2018
Jesus is nailed to the cross, spring 2018
Jesus is nailed to the cross, spring 2018
Jesus is nailed to the cross, summer 2018
Jesus is nailed to the cross, summer 2018
Jesus is nailed to the cross, summer 2018

“Prepared” Photo-A-Day Haiga

Today’s Rethink Church prompt is “Prepared.” I know that it is Holy Week, but after writing all of these haigas, I cannot help but use this prompt to recommend to all new parents that they either buy baby wipes by the case or invest in a lot of hand towels.

Be prepared for it.
Your child will make a big mess
Every chance they get.

Images: Jesus is stripped of his garments

Note: A friend of mine once called this statue “Jesus with a six pack.” Artistic license is alive and well, even in statuary.

Jesus is stripped of his garments, Summer 2017
Jesus is stripped of his garments, fall of 2017
Jesus is stripped of his garments, winter 2018
Jesus is stripped of his garments, spring 2018
Jesus is stripped of his garments, spring 2018
Jesus is stripped of his garments, summer 2018
Jesus is stripped of his garments, summer 2018

Sermon: “The ‘Stone’ comes with praises”

Message: “The ‘Stone’ comes with praises”
Date: April 14, 2019
Scripture: Luke 19:28-40
Preacher: Rev. Robert Dean

After he had said this, he went on ahead, going up to Jerusalem.

When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

“Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!”

Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.”

Luke 19:28-40, NRSV

We are entering Holy Week this morning and we hear that strange story of the palms and cloaks on the road into Jerusalem. We find Jesus entering Jerusalem and being hailed. We find angry religious leaders, excited disciples, and exuberant children of Israel. Today is a day of excitement and joy. We have been building up to this day since Jesus’ last liturgical appearance here. Jesus is born and enters the temple. Wonderful words of prophecy and hope. Going forth from next Sunday, we will see a new faith born out of the events of this week. There’s a reason this is called Holy Week. Holy Week is pivotal to the Christian faith.

“Palm Sunday in Spain,” 1873
by Jean-Georges Vibert French
Public Domain Image courtesy of the Metropolitan Museum of Art

This week is pivotal not only in terms of church tradition but also it how it forms us. These stories change how we understand God. One of the reasons we encourage kids to attend Holy Week events is because they can change the way we see God and these stories in both their beauty and their sorrow teach us about the love of God.

Growing up, we were required at the Trinity United Methodist Church to go through a long confirmation process before we were offered membership. We were not alone as members of the church of all ages had several month process of education before you could join the church, but confirmands had to go through the whole Christian year together with their leaders before joining the church. We began in the fall during “Ordinary Time,” walked through Advent where we helped with Christmas programs for younger kids, took a retreat together in the season after Christmas, helped the church through Lent by taking part in helping lead Holy Week services, and finally entered membership on Pentecost.

The whole process was quite an experience, but in my memory this week was the most formative one. I remember trying to get my head around how you could receive such lavish praise one day and be crucified a few days later. When we stop to ask that question, there are a million and one reasons it might have happened.

  1. Was it a jealous religious leadership acting maliciously?
  2. Were the wrong people in Jerusalem the day Herod brings Jesus before the crowd?
  3. Was Herod sick and tired of dealing with the locals and literally washed his hands of them?
  4. Were Jesus’ teachings being heard by ordinary folks who realized they required a lot more than a welcome parade?

These ideas a few ideas of many and it may have been a combination of these things and more, but I remember looking on these moments of extreme difference and being puzzled.

I grew up near Buffalo during the years of Jim Kelly’s leadership of the Buffalo Bills, so I knew how fickle fame could be. Scott Norwood was a villain, Frank Reich was a hero, and the week before Norwood missed the kick during the Super Bowl he was awesome and the week before Reich led one of the greatest comebacks in history, he was riding the bench. I know that fame can be fickle, but this was more than that level of fickle behavior.

Something happens during Holy Week I have spent decades trying to figure out. In many ways, the curiosity and awe inspired by Holy Week led to me becoming a minister. I want to draw your attention to another passage. In Luke 20:17-19, we find these words:

“What then does this text mean:

‘The stone that the builders rejected
has become the cornerstone’?

Everyone who falls on that stone will be broken to pieces; and it will crush anyone on whom it falls.” When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people.

Luke 20:17-19, NRSV

Now, context matters, so this passage immediately follows a parable Jesus tells about the owner of a vineyard who leases out the property while he goes on a long journey. The owner sends to the people leasing the vineyard a servant after many years away. The tenants will not pay. They beat the servant and send him away. They beat the next servant who comes. Finally, the landlord sends his son. The tenants kill the son to try to benefit from the son’s death.

The religious leaders understand that Jesus is telling a story about them. They are furious and that upsets them, but what’s interesting is that old quotation. It comes from Psalm 118:19-22:

Open to me the gates of righteousness,
that I may enter through them
and give thanks to the Lord.
This is the gate of the Lord;

the righteous shall enter through it.
I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the chief cornerstone.

Psalm 118:19-22, NRSV

The religious leaders object to Jesus being given such praise on the day we now celebrate as Palm Sunday. The religious leaders question him and he refers to a coronation psalm. Jesus, being questioned about the goodness of his deeds and teachings, tells them that the gates should be open, that God’s salvation is near, and that the very thing the builders have rejected will become the chief cornerstone upon which salvation will be built.

Over the years, I have never really wrapped my head around all the events of Holy Week. I believe part of the Christian walk is this ongoing attempt to contemplate, ponder, and meditate over these days. I understand this though: today we celebrate the entrance into Jerusalem by Christ. Christ is who the people need and not who the people want. Jesus is the foundation of the future they need and a breaking from what the people imagined.

On this day, we celebrate Jesus entering a city built upon generation after generation of people doing their best. Jesus will enter a temple of ornate stone and beautiful worship. Jesus will smell the scents, see the people, see the abuses of the temple, and will teach. The very person the people need will be the one who is rejected. The very stone upon which the future will be built must first be rejected.

If this sermon seems like only a bit of the story of Holy Week, it is because this is only one part. As we enter Holy Week, I want to challenge you to come back to church before next Sunday. Come Thursday night and ponder Holy Communion over a meal. Come Friday to hear the story and empty the sanctuary. Come by yourself and read the gospel stories during one of the quiet days when Wide Horizons is on break and you’ll find Teagen and myself working away in our office. Interrupt me to ask questions. I promise I won’t mind as I may be pondering the same things myself. Grab your Bible and take a long walk with it. I invite you to enter further into the story.

Take time this week. Meanwhile, contemplate this: We often never know what we need until the moment is past. Like those people long ago, we may believe Christ is coming into our lives to do what we expect. If Holy Week teaches us one thing, it is that Christ comes and will be Christ. Let us welcome Christ into our lives. Let us pray…

“Rest” Photo-A-Day Haiga

Today’s Rethink Church prompt is “Rest.” Today I decided to share an image of rest within a family. Remember, even on Palm Sunday, that there are many ways to use your cutlery. You cannot run off to a parade with cloaks and palms with messy hair… By the way, she’s never seen “The Little Mermaid.”

A dinglehopper!
My sister needs her hair brushed
I have just the tool!

Images: Jesus falls for a third time

Jesus falls, summer 2017
Jesus falls for a third time, summer 2017
Jesus falls for the third time, fall 2017
Jesus falls for the third time, fall 2017
Jesus falls for the third time, winter 2018
Jesus falls for a third time, winter 2018
Jesus falls for the third time, spring 2018
Jesus falls for the third time, spring 2018
Jesus falls for the third time, summer 2018
Jesus falls for the third time, summer 2018

Images: Jesus speaks

Jesus Speaks to the Women of Jerusalem, summer 2017
Jesus speaks with the women of Jerusalem, summer 2017
Jesus speaks with the women of Jerusalem, fall 2017
Jesus speaks with the women of Jerusalem, fall 2017
Jesus speaks with the women of Jerusalem, fall 2017
Jesus speaks with the women of Jerusalem, fall 2017
Jesus speaks with the women of Jerusalem, winter 2018
Jesus speaks with the women of Jerusalem, winter 2018
Jesus speaks with the women of Jerusalem, spring 2018
Jesus speaks with the women of Jerusalem, spring 2018
Jesus speaks with the women of Jerusalem, spring 2018
Jesus speaks with the women of Jerusalem, summer 2018
Jesus speaks with the women of Jerusalem, summer 2018