Let us Ramble: Gelatin and Chopsticks

Last Thursday I took my children to lunch. The two minions had spent three days sitting fairly quietly in the church’s board room and were understandably at the end of their patience. I know this because they came into my office and began to repeatedly chant “Dad, feed us. Om-nom-nom.”

We went out for lunch at a nearby buffet. I proceeded to watch what might have been the most agonizing thing that I saw all week. I watched my daughter try to eat a gelatin cube with chopsticks.

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At first, she would seem to be making progress. She’d place the chopsticks exactly where they should go for a nice grasp on any other type of food.

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After she began to apply pressure things began to go sideways. The chopsticks would slip into the sides of the gelatin and the edges would begin to give way to the pressure applied by my daughter.

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At one point she managed to pick up the gelatin. Her grip did not last for long and soon the gelatin plummeted to the plate again. She was determined to eat her lunch without using her fork, but this gelatin was trying her patience. I was lucky enough to convince her to let me grab a picture or three despite her frustration.

I share this story to express a reality of life. Many people often come across situations in life where they believe that they have everything needed to face life’s challenges. They reach out to grasp life by the horns and suddenly realize that they are grabbing the horns of an ornery bull without a backup plan.

Sometimes in life the challenge is as simple as stripping that one screw necessary to complete putting together a piece of furniture. The situation is frustrating but not a matter of life or death. At other times, the challenges we unexpectedly face can be far more serious. Sometimes the situations we are face are both serious and severe.

Watching my daughter attempt to pick up gelatin with chopsticks was agonizing to me in part because I have tried to eat slippery foods with chopsticks in the past. My daughter was frustrated, but she certainly wasn’t alone in her frustration. I sympathized with her, told her that eating slippery foods with chopsticks can be hard, and let her know that it was okay to use her fork. I gave her a form of permission to let go of her frustration and to just get on with her life.

In my opinion, the value of community shows itself in moments like those spent on Thursday with my daughters. We all face difficult situations and sometimes the thing we need most is someone to stand with us in the frustration. Community does not always provide answers, but the best communities often provide the context and compassion necessary to make it through dark times.

My hope is that the churches which I serve in my ministry will help to provide community in places where compassion and context are necessary in the lives of our community members and our neighbors. The church does not often provide the silver-bullets necessary to slay the werewolves of life, but we do point in the direction of the God who provides comfort, grace, and life. The church does not always share grace as perfectly as we should, but we do hopefully surround folks with the gentleness and kindness that comes through the Holy Spirit.

Let us Ramble: Waiting for S’mores

It had been a very busy Wednesday. The day had been long. I slumped into my camping chair and watched as a fire began to spread in my family’s fire ring.

I was tired. The children have been in the office with me this week and had joined me for Senior Lunch. My youngest daughter had an audience for her antics. The senior citizens were amused. I was very tired.

I was tired. The children had been very well behaved on Tuesday morning in the church office. By Tuesday night they were beginning to snipe at each other. On Wednesday morning the bickering began shortly after we arrived. By Wednesday afternoon… I was very tired.

I was tired. A storm knocked down a tree in the field last week. I had been dragging the logs out of the field with an old “Radio Flyer” style wagon without a comfortable pull-handle nor any form of shock-absorbers. One of our Buildings and Grounds folks was able to set the church tractor up with a trailer to help me do the job without walking a thousand miles with the wagon. Even with the tractor’s help there was still a lot of wood and a lot of work. The last big and irregularly shaped piece that I grabbed to load into the trailer slipped through my fingers and tore a gash in my wrist as I scrambled to catch it before it could strike my foot. That ornery and unwieldy piece of wood was the first piece in the fire ring. I was very tired.

I was tired. It would be at least half an hour until my kids returned home from their swim lessons at the YMCA. I was very tired, but the lemon-flavored seltzer water was pretty refreshing. The smoke rose and the very human and fairly spiteful bit of myself smiled as the wood which hurt my wrist began to burn away into nothingness.

The ornery piece of firewood burning…

I was tired, but thought back to the fact that my kids’ biggest problem that morning had been who would have the first turn being the teacher as the played school. I was tired, but thought back to the fact that the senior citizens who we sat with at lunch seemed to reconnect to a bit of their past and smile as they saw me tormented by my child. I was tired, but thought back to the fact that Paul had helped me to use the trailer so that I wouldn’t collapse of exhaustion. I was tired, but that bedraggled piece of wood was getting what it deserved and would provide enough heat to make my kids s’mores after they returned from swim lessons.

I was tired, but I decided to be grateful as I stared into the flames. I knew that tomorrow would have enough problems, but for that one moment I could decide to be content with the blessings of a cool glass of seltzer water, a warm fire, and the promise of time together alone with my wife sitting by the fire after the kids went to bed.

Let us Ramble: Silence isn’t always Silence?

Yesterday I posted on questions of silence. I was still deep in thought on the subject of silence when I began to work through my readings for the Academy for Spiritual Formation. I was reading through a meditation on Psalm 148 in “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr. As I read a portion relating to the Psalm stuck out to me: (40)

“If the fruit trees, the cedars, and even the hail are to give praise, then it follows that there is a way of praising God in which the spoken word is unnecessary. There is a Word that differs from the spoken kind. Sometimes it flows forth in the simple silence of being as shown in the mountains and hills. There is a Word that leaps up in the crackling of the fire, it rides in on the moaning of the wind and in the roar of the wild beast. Could this too be praise? Could all of creation be drawn like a magnet to the divine?”

Could there be a deep truth here? When I think of silence I often think about not speaking, not talking, not singing, and simply keeping my mouth shut. What if there’s a voice that speaks louder than my voice? While Sister Wiederkehr is speaking of the praise found in creation, is there a place where we are called to praise God through presence? As we listen to these wise words, is there a call by God to change the subject?

The 68th Psalm establishes that God is known to be a parent to orphans and a protector of widows. God cares deeply for the desolate and the prisoners. God is the one who is present in the lives of those who are often considered voiceless. If we are to love those whom God loves, are we not called to speak with both our voice and our presence?

Consider the words of James 2:15-16: “If a brother or sister is naked and lacks daily food, and one of you says to them ‘Go in peace; keep warm and eat your fill,’ and yet you do not supply their bodily needs, what is the good of that?” What good are our words if they are not backed up by our presence? What good is our voice if we are not speaking through our deeds?

The fire crackles because the fire burns by nature. The wind moans as it blows through the trees because that is what the wind does when it passes through branches. The fruit tree grows fruit by nature. All of these things engage in their behavior by nature. If we are being called to be remade through the power of the Holy Spirit, shouldn’t our voice be raised with love for all the people Jesus’ loves? Shouldn’t our voices crackle, moan, and grow like the rest of creation that reaches out in praise?

Let us Ramble: On Keeping Silent

What does it mean to keep silent? There are opportunities to share and to overshare for practically everyone with access to the internet, so what does it mean to keep silent? Ecclesiastes teaches us that there is a time for every matter under the sun. Ecclesiastes 3:7 states outright that there are times to speak and times to keep silent.

I awoke this morning pondering silence. I say I awoke this morning, but I honestly did not sleep much last night. We couldn’t find the cat. She just went AWOL at some point and every couple of hours I would restlessly wander the house calling her. There was no sign of her anywhere.

At four AM I went outside and started circling the house calling out to her. I heard no reply. At six AM I went out to let the dogs do their numbers. Suddenly there was a meow. The cat managed to get underneath the bay window. How? I have absolutely no idea how she got out, why she chose to hide there, or why she suddenly called out to me. I was glad she called out.

We often allow ourselves to get backed into corners through our own silence. We have a great idea, wander off into the darkness, and suddenly realize that it is very cold, dark, and rainy outdoors. I am probably anthropomorphizing, but we let our pride get the best of us until we know we need to call out for help. To keep silence when it leads to our own detriment is something some of us do far too often.

At the same time, as I ponder silence, I find myself thinking about next Monday. My wife and I will be going to the doctor’s office and we are going to be learning some good news that we will not be sharing with others until the 12th of August. We have a pact to keep silent on the subject until we can share it with our friends and communities together. We will keep silence because the silence will neither hurt nor damage others. This time is our time to share in this knowledge as partners and to prepare for the hubbub that will come after the announcement is made.

So, what does it mean to keep silent? Is silence an opportunity or a risk? Is silence a choice or a privilege? Is silence enforced or is silence a blessing? Is silence all of these things at different points? There is a lot to contemplate about silence in my mind this morning.

Let us be Grateful: On Ridiculous Things

Last Sunday was Father’s Day and my family celebrated with me after church. The weather was hot, so they took me down the street to Kelli’s Deli, which is air conditioned. They ordered me a ridiculous pizza for lunch which I normally would not order. My younger child is a picky eater, so I do not generally order strange things. My wife knew that I had wanted to try the pizza for at least a year. On Sunday they bought the pizza for lunch. Yes, they ordered a cheeseburger pizza for lunch.

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Cheeseburger Pizza! Delicious!

The strange pizza was an utterly ridiculous gift to a person who appreciates simple gestures of affection. I spend a lot of time cooking for my family. I love saucy and spiced foods but we rarely eat them in our home because of our children’s tastes. I love pickles but we rarely have them as a part of our meals because of our children’s tastes. I love a lot of food that I never cook because my children have turned their noses up at foods that were too strange or too different.

My kids sitting with me and eating a weird pizza with me was a great Father’s Day gift. My youngest might have struggled to eat anything but the crust, but she still tried to make an attempt to eat a single bite with only minimal complaining. She only tried to change our order twice to something she would rather eat and that’s an improvement over most meals lately. Don’t feel too bad for her—she ate at least three pieces of our church’s Fathers’ Day cake at Fellowship Hour.

It seems strange, but it really is the little things that help a person feel appreciated. I invite you to remember that sometimes a kind word or a bit of love can turn a person’s day around. Today you may have the opportunity to make the world a better place for someone you come across in your life. I invite you to share love—be ridiculous if necessary. Sometimes it means more than you know.

Let us Ramble: Free Will

What choices are you making today?

I grew up into my own faith during an age of culture wars within the church. Some churches were beginning to adopt more charismatic contemporary worship and other churches were holding to the music of ages past. Some churches fought over drumsets and other churches restored magnificent pipe organs.

I have survived those culture wars. I now live with the view that Psalm 100:1 is ultimately what matters. Is it a joyful noise to the Lord? Well, good enough! Do I prefer certain music? Of course, but I am not the only person in worship on any given Sunday.

I am living in the midst of an ongoing cultural clash between different schools of Biblical interpretation. This is exemplified by the current struggles over LGBTQIA theology, but also rises up to the challenge on discussions of spiritual gifts, spiritual practices, and even the limits of God’s grace. I am surviving this clash by keeping my eye on my ultimate goal. I run this race with Jesus.

Interestingly, the culture clash that I believe is most important to our current situation became “yesterday’s news” before I even truly entered ministry. I believe this reality is a great tragedy because one part of the challenge we face as a culture requires the presence of a vital piece of theology.

I believe that we absolutely need an orthodoxy and orthopraxy that supports the concept of free will. We have become a culture that is complacent when we face situations that seem beyond our control. We have become a people that allows fate to decide some of the most difficult choices in our lives. To riff on the excellent work of Dylan Thomas, we go gentle into our own goodnights. There is no rage against the dying of our light, our neighbor’s light, or any light. We passively accept fate like people in Thomas’ poem accepted the end of life.

Let me explain what I mean through examples. These examples apply to many people, but certainly not everyone. In many cases they refer to very few people.

People are living within marriages where things are going to shambles. A lot of people live in marriages where things are going awry. I talk with people about marriage more than almost any other subject. People often accept that there is nothing they can do because their partner won’t change. Free will means that we can change their own behavior, but we almost always focus on the behavior of another person as the root of our problems. People give up their ability to change their circumstances and often do not realize what they are doing when they surrender their own choices.

People live life with children that have challenges. They accept they can do nothing about the situation because their children do not do exactly what they want them to do in life. People can be happy to give their children choices but are unwilling to accept that their choices have consequences. By letting go of their own free will they have set themselves up for further aggravation and hopelessness.

People are living in communities that are filled with anger and hatred. Facebook is filled with posts from angry individuals who rage at each other. People assume that nothing can be done, but we each can choose to set an example by our own behavior. We can affect our community through living out lives of grace and compassion, but we allow ourselves to be fated to frustration.

People can be frustrated by the lives we live in the United States. Politicians represent the people and ultimately power rests with the people. King George learned this lesson the hard way. If absolute power corrupts absolutely, ultimately the weight of corruption falls on the people who grant power in the first place. We tend to not accept our responsibility as citizens. One of the highlights of being a part of the Kingdom of Heaven is that we do not have to be in charge. In our secular lives in the United States, the buck ultimately stops with the American people.

We can choose to select our own identity in this world. We can choose how our behavior will affect our future. We can choose who we will become in the future by our actions today. We can make the world great tomorrow through our use of love and grace today. We must only choose to grab the helm of life and turn the ship around.

There are no shoals that we must strike. There are no hurricanes that must lie in our path. There is an ocean of possibility if we but believe that we can trim our own sails, lift our own anchors, and shift our own rudder. We can make the world a better place if we trust in God, accept God’s power to transform our lives, and live into the image of Jesus.

Let us Seek: Enthroned Forever

This morning I stood outside the elementary school where my children go to school. Today is Flag Day in the United States. Our children sang songs, marched, paid tribute to the flag, and were very patriotic. The presentation was a stirring event for everyone involved.

I returned to my office, visited with the CHOW folks serving in the Zimmer Annex, spent some time reading from my book for the Academy, and then sat down at my computer to look up the menu for the local deli down the street. I clicked on Facebook while Kelli made me a delicious sub for lunch. I saw an article about violence in Virginia. I read an article which was updating as I read. Violence, death, and pain suddenly filled my mind.

I wanted to go back to the circle in front of the school and see my kids celebrate the flag. I wanted to go back to the moment where all of my cynicism crumbled before a child who marched proudly and another child who signed boldly with their classmates. It had been such a powerful expression of innocence and I wanted to go back to that place.

I have been asked how I handle being a citizen of earth and a citizen of heaven. I tell people that I have dual-citizenship. I am a citizen of the United States and a citizen of Heaven. I love the nation where I was born, but have accepted allegiance to the Kingdom of God. I have made vows as a minister that have further tied me to that nation as an ambassador of the “Shepherd” of us all who serves within the church.

Ultimately, as a result of my faith and may vows, my allegiance falls foremost to my citizenry in Heaven. History teaches me that nations come and go, and that life is short. The dictionary teaches me that eternity is endless. My citizenship in Heaven is established by and through Jesus Christ and will last as long as I am held with love by God. My citizenship in Heaven is eternal since nothing can separate me from the love and God. My citizenship in Heaven is eternal since Christ will not lose me.

Unfortunately, my ties to Heaven do not release me from the sorrow of events like those that took place today in Virginia. My heart is broken as more folks lay in hospitals injured by violence. My heart is broken as I know at least one person lies in a morgue.

Even reading the readings in the Revised Common Lectionary for today did not bring comfort today, and not just because Job gets told off by God in one of the readings. If anything the readings (except Job’s selection) brought longing for a better world into my heart. Consider the words of Psalm 29:10-11: (NSRV)

“The Lord sits enthroned over the flood;
the Lord sits enthroned as king forever.
May the Lord give strength to his people!
May the Lord bless his people with peace!”

I long for a world where God sits enthroned over humanity. If Jesus is the image of the invisible God, then I truly long that Jesus would be enthroned. The world needs more compassion, more grace, and more love from her leaders.

In my opinion, the world would seemingly be a million times improved if Jesus were to return. Consider the promise of John 14:27: “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

In defiance (apparently) of Jesus’ words to us, my heart is troubled by the violence that I see in the world where I was born. On this Flag Day. I wish that everything could be happy songs sung by children, but this is a dangerous and questionable world. I want the peace of God to fill the hearts of the world, because the world just doesn’t offer the peace we need on days like today. I fear we need the strength spoken of in the Psalms, because this world can shift like sand in a single moment. We need to build on the rock for when the storms come.

The reading from John 14 brings more longing than perhaps anything else. John 14:25-26 says: “I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.”

Teach me, Holy Spirit. Teach us all. Remind us of Jesus’ words and teach us how to live in this world of rifles, bullets, and death. Our sins stain us scarlet. Wash us clean and we shall be as fresh as newly fallen snow…

Let us Ramble: The Narrow Path to Mars

Today has been a wonderful day. Saturday is one of my easier days in ministry. While I do not truly take the two days off a week that is expected of me by my Annual Conference, Saturday is an easier day for me as it almost always begins with family time. Today we went out to lunch and then went to the planetarium at Roberson Museum and Science Center in Binghamton.

At the planetarium we watched a video on the history of humanity’s relationship with Mars, especially in terms of how it fits into the efforts of NASA (National Aeronautics and Space Administration) and the European Space Agency. I was struck by all of the attempts to reach Mars that utterly and completely failed over the years. There were a lot of probes, rovers, and other missions which failed spectacularly. Indeed, modern missions are informed powerfully by a history of failures. In a perfect world, these failures and challenges help to inform modern attempts to reach Mars.

The concept of necessity behind learning from the past came to mind as I was reading through my book for the Academy for Spiritual Formation. I was reading through “Thirsty for God: A Brief HIstory of Christian Spirituality” by Bradley Holt when I was reminded thoroughly of the efforts of the people exploring Mars. Professor Holt says: (12)

“The first reason to study the tradition and present day Christian family is to make us aware of our own narrowness, our own parochialism. Knowing a larger part of the whole tradition gives us better questions to ask of the fads of the present. We are endangered not only with ethnocentrism, judging all things by the customs of our own ethnic group, but also with ‘presentism,’ judging all previous ages as inferior to our own.”

Can you imagine what would happen if an engineer at NASA said “The United States has best space program! Why would we study what happened with the Beagle 2’s solar panels?” Well, if that person sent a rover or a manned mission to Mars and that mission failed in the same way, you could imagine how foolish that engineer would seem. If only that engineer had learned from the mistakes of others then NASA could have avoided the same mistakes.

I will admit, I do not believe that a NASA engineer would turn down hard data that could help to create a better plan for a space mission. Engineers are trained to consider as many facets of a problem as possible. I do know that Christianity has had a long history of folks engaging in this kind of behavior. We tend to avoid learning from other communities, whether they are Baptists down the street or Orthodox folks from centuries past. We have made a lifestyle out of believing we are the latest and greatest believers that have ever followed Jesus. This seems especially true of the Eurocentric church in the United States.

It is true—Wesleyans and Methodists have traditionally held John Wesley on a pedestal and he was not an American or even a fan of the American Revolution. It is true—Lutherans love Martin Luther even though he was a German monk turned reformer. Roman Catholics may identify strongly with Pope Benedict, Pope Francis, or Pope John Paul II—each of which came from a homeland outside the United States. Many Christians have their exemplars from other cultures, but it seems to me as if most of them are exceptions to the general rule.

I do not base this on a random assertion. I have had many conversations with individuals that state clearly and unabashedly that American Christianity holds two things above any other: love of God and love of country. There is a strong ethnocentrism in American Christianity that would be unacceptable in other realms of study or belief. There is a strong presentism in American Christianity that ignores the lessons of the faithful who walked in ages past and studied things that are now considered superseded by modern scholarship. My experience of American Christianity supports Professor Holt’s assumptions.

My own experience and own history of scholarship support Professor Holt’s assumptions, which is one reason I am undertaking the Academy experience in the first place. I will admit that I know the story of John Wesley in many ways that I do not know scholars, theologians, and mystics from other cultures. I will admit my scholarship and study focused around individuals connected with the institutions where I studied theology and Christianity either directly or through the recommendation of faculty.

There is a value to learning from a wide variety of sources which cannot be overstated. Christians are part of a rich tradition that has had adherents, leaders, scholars, and theologians from across the world. We have had many people who have had many different opinions. To be clear, I agree with Professor Holt that another reason to study the history and practices of spirituality is to learn the boundaries of our tradition (13), but it needs to be said that the boundaries are often further than any of us normally experience in the practice of our Christianities.

I am thankful today for inspiration through scientific study applied to the history of space exploration around Mars. The study has inspired me to look deeply at my own faith journey and the ways in which I approach realms outside of my narrowness. I hope that we all find ways to interact with and become a blessing with traditions outside of our own tradition.

Let us Ramble: Selling Silence

In his book “Silent Compassion: Finding God in Contemplation” the author Richard Rohr states:

“How do you market that which is inherently unmarketable? How do you sell silence? How do you make attractive what feels like selling air or selling emptiness or selling something that, certainly to the capitalistic mind, would not immediately be attractive at all?”

These are good questions. This quote came to mind as I considered the reading I did yesterday for Academy for Spiritual Formation. I was reading through “Thirsty for God: A Brief HIstory of Christian Spirituality” by Bradley Holt when the following quote caught my attention: (1—I’m just starting the book)

“You may be dehydrated right now but not know it. One peculiar feature of our physiology is that the signals for lack of fluid are not immediate or strong. Thus we may feel uneasy or tired when dehydrated but not recognize these symptoms as thirst. By the time we recognize thirst as such, we have already moved through the early stages of dehydration. Why does this matter? It matters because keeping our fluid levels up is vital for our bodies to function in so many important ways: for energy, for healing, for our immune systems, for electrolytes, and yes, even for sex.

So one part of the human predicament is that we do not always know what we really need or long for. Another part is that we find it difficult to act consistently on what we do know.”

How does a person sell silence? How does a person sell water? We learn to recognize thirst as thirst by necessity. I think that we have to learn to sell people silence by showing them the value, the need it quenches, and to consistently model it ourselves. Hence, this is all I’m writing today. Silence…

Let us be Ramble: Poetry in a Jumble

Hello from the land between one space and another. Last week I finished up the last of the Annual Meetings for the two halves of my church charge. Next week we are welcoming a new Administrative Assistant into our church office. I have been without an assistant (during the day) for four months and things have been a little chaotic around the office.

This is the land between one moment and another. Exacerbating this time between moments is the fact that our preschool program is off on a field trip this morning. This church is a very quiet place today. I am taking advantage of the quiet to sit in our future assistant’s office to work and pray today. I am trying to imbue the room with prayer in an attempt to be a blessing to our new assistant.

A few minutes ago I was sitting in the quiet and reading through my next book for the Academy for Spiritual Formation. I began to enter into the next book on my list which is “Abide: Keeping Vigil with the Word of God” by Macrina Wiederkehr. In many ways, this book is very different than the last book that I read for the academy. This book is focused on entering into the text and helping readers to grow deeper in their own time in scripture. There is less exposition and more reflection. Regardless, here is what Sister Wiederkehr writes on the very nature of entering into a quest for the word of God: (pg. 8)

“It is not easy to find the Word of God in the midst of a jumble of words. The secret is connection. A community of words connects with each other and somehow in that connection we discern God’s Word for us. Praying with the white space between the words, sentences, and paragraphs is also important. The artist in us needs white space—our place of waiting, listening, and being. White space is the womb and the tomb in which we abide. We will experience birth, life, and death there, as we keep vigil with the Word of God”

As I reflected on these words in this empty space a few things stuck out to me revolving around the white space and the connections between words through spaces. This paragraph was incredibly effective at drawing things out of my depths.

The first place this paragraph took me was into the present. I am sitting in a church office which is unoccupied by an assistant at the moment. My wife has been assisting before and after her work, but in general, this office has been empty. It is a white space. Melissa sat in this place and blessed this community. Bonnie sat in this place and blessed this community. My wife has sat in this place in a different way in an attempt to make space for the person who would follow her.

Soon our new assistant will begin her own ministry of blessing from this place. She will do things differently. She’ll connect to some traditions out of Bonnie’s methods and some tradition’s out of Melissa’s methods. She’ll create her own traditions and methods. Soon this place will begin to be reshaped by her presence in our midst. In the meantime, this sacred space is empty, quiet, and waiting in stillness. This is a holy moment—this is “the womb and the tomb” where a new ministry will be born, live, and someday conclude. Hopefully that conclusion will be many years and many blessings from now. This is a sacred white space.

The second place this paragraph took me to in my reflection was to Annual Conference. The entire idea behind Annual Conference is supposed to be “holy conferencing.” Somewhere in the midst of all of the debate, motions, and rules of order there is supposed to be a place where the Holy Spirit works, moves, and expresses itself through the people gathered together in prayer and discernment.

This paragraph reminded me of Annual Conference because of the sacred white spaces. I recall Cathy Hall Stengel standing up in conference this year asking the bishop where there was space for people not on two sides of a particular issue to express their voices. She called for white space. I recall JJ Warren standing up and expressing his call to ordained ministry when the doors had been closed on him due to his sexuality and requesting room to respond to God’s inevitable and unavoidable call on his soul. He was requesting that creative white space be made for the Holy Spirit to call the people God was calling into ministry.

I recall many moments where there was a need for creativity, grace, and kindness. Places were required for life to be born, live, and conclude through the power of the Holy Spirit. There needed to be white spaces before all became an unending cacophony of noise without rest, meter, or even tonal structure.

These thoughts came out as I pondered this selection, but I also found myself drawn to the concept of the connection of words. If everyone carries a bit of God’s image within them, then there is a bit of God’s creative word in all of the people we see. Sister Wiederkehr wrote (pg. 9) that “Every person you encounter during the hours of your day is a word that God has spoken into the world. You too are one of God’s spoken words. And now God speaks through you.” We are connected to each other through the very fact that we are part of the poetry God is writing in this moment.

My brother in Christ Kevin Nelson from Schenectady First United Methodist Church shared the African concept of “ubuntu” on the floor of Conference last week. He translated it roughly as “I am who I am because of who we are.” In my mind, his view of connectedness draws from this idea from Sister Wiederkehr nicely. We are who we are because of the voice of God spoken into each person at the table.

Why do we seek justice? The people we seek to help each carry a bit of God’s poetic word in our midst. Why do we seek love, mercy, and grace? The people who need these things (including ourselves) are all bearers of God’s creative word. Why do we comb through the scriptures listening, abiding, and trusting in God’s encompassing love? We do these things because who we are as a people has called us into a poetic dialogue with scripture. The words on the page, the words in our lives, and the white spaces between connect to create something beautiful.

Is this easy? No! In retrospect, the very first sentence of the quote I referenced above has proven foundational in all of the places where Sister Wiederkehr’s words led me to reflect today. It is definitely not easy to find the word of God in the midst of the jumble of words we come across in life. Even discounting the carriers of God’s words who like to honk car horns, cut people off, and act less than kindly, the words in the Bible itself can be jumbled, confused, and distracting.

As I do enter into the word myself this day, I will do so realizing the challenge within me. Following Sister Wiederkehr’s advice, I will wait for God, read God’s word, spend time listening to what was written with an obedient heart, pray through where God is leading me, and finally abide in the midst of the jumble. With God’s blessing the word of God expressed in my life will join in the dance of poetry found within the scriptures. Together it is my prayer that I will join in the great proclamation of God’s love and compassion.

Let us Ramble: Peace, my friends

In the mid 2000’s I was reentering the United Methodist Church. I wanted to be a delegate to the Western New York Annual Conference. I was told by my pastor that we already had a delegate and I did not know about Equalization Members. I still went as a guest (out of pocket) and sat with our Associate Pastor who had to be present, but was a member of another Annual Conference. We laughed about our mutual feeling of uselessness. I was still at the table. We talked about human sexuality. I prayed a lot because I had neither voice nor vote. I prayed and felt helpless in light of a people who each sought God’s will in their own way.

In 2017, I was an elder. I really wanted the vote to go my way. I was bent over in prayer while everyone else was praying. I prayed and felt helpless in light of a people who each sought God’s will in their own way, including me.The vote didn’t go my way. I sighed, looked up, and smiled at the guy in front of me. He was on the opposite side. We had nothing in common but for the fact that we were both bowing down in prayer while everyone else stood and sung.

We talked about my kids. We talked about their squabbling. We talked about their love for each other when anyone else said or did anything to hurt their sister. We talked about how families fight like nobody else, but they are still family. We walked away as friends. No, we walked away as family. I told him the names of my children and he smiled. He will be praying for them. He will be praying for me. I will be praying for him.

Today is today. Tomorrow the sun will rise. Fear not. We are still family.

Let us Reflect: The Inertia of Love

Why do we do all of this church business? I was sitting with a friend at a local restaurant discussing the challenges of the church earlier. We talked about the people that we loved and the challenges they had faced. Our mutual affection for various individuals was very obvious. It made me wonder about how those friends and loved ones have been doing in recent years.

Why do we do all of this church business? I was standing in the kitchen at church talking with a parishioner about the challenges of denominational life. One wrong set of directions from MapQuest and suddenly there’s no chance of making it to a meeting. One wrong set of directions and suddenly there are thoughts of letting people down. We were talking about how colleagues and friends gently rib us when we miss meetings. We smiled at the fact that there is not only room at the table, but the chair is often pulled out and waiting for us.

Why do we do all of this church business? I have a theory that I would like to propose. I believe one of the many reasons that we engage in the act of church business is that we are victims of a strange set of relational physics. I believe the church is a place where we see the effects of the inertia of love.

An object in motion stays in motion. A person in love stays in love. Think for a moment about the people you grew up with in your church. Very rarely are they perfect people. Some of them might have a bad reputation in your memory because they were a bit cross or a bit temperamental. I would imagine others have a fond place in your memory after teaching you in Sunday School, teaching you songs, or even going camping with you on a church retreat. They did wonderful things and you came to love them.

I remember Rev. Lange. He wasn’t my pastor but a retired pastor who went to our church. Every Sunday he’d come up to me and shake my hand. I remember it fondly because the first time I went to shake his hand I learned that he had lost his thumb. He laughed really hard at that point and then smiled at me every time we shook hands after that first Sunday.

Rev. Lange wasn’t perfect in the least, but the way he smiled, the humor with which he approached the world, and the content of his good character made a deep impression. To this very day, I would not hesitate to stand up for this man. There is an inertia to the love and respect I have for him that has lasted years after his passing.

Many of us who are in church leadership have the same love for the church. As a Campus Minister why their ministry is important and I would bet most of them will come to the point where they say “When I was a student…” Ask a camp ministry worker about their love of camp and I’d bet they’d regale you with a tale about a great camping ministry. Ask a minister… Ask a church planter… I believe that we all have our own love and affection for the places that we have seen Christ in the church.

I believe that love is also why it can be hard to see that inertia at work in times of challenge. We all have our own inertia and while they often run parallel there are often moments when they go on a different course. There’ll be conflict if there are only so many dollars for ministry with people under the age of 35. Camping ministries, campus ministries, and youth groups can love each other, but there will be tension. Speak about the power of funding for electronic ministries and you will find someone passionate for the printed word of their youth. I think there’s a place where the inertia of love can be challenging.

For me, I think what’s most important is to recognize the love we hold for our ministry and each other. Keeping my eyes open and seeing that love in other people is especially important to me as I prepare to head out to Annual Conference. I pray that we all keep our eyes open and recognize God’s love shared in each other.

Let us Reflect: Life between denominations

Today is a day of transition for me. Last week I attended the 54th Annual Meeting of the New York Conference of the United Church of Christ. After celebrating the Ascension of Jesus Christ and Memorial Day in my town, I am preparing to head out to Syracuse for the 8th Session of the Upper New York Annual Conference of the United Methodist Church. As a pastor at a Federated congregation I am authorized to serve as a minister within the United Church of Christ even as I serve within my ordained capacity as an Elder within the United Methodist Church. I serve within the one church and have my membership and service within the other.

A relative of mine once said that it must feel like I am being constantly torn in two. I often get asked questions about the local church’s way of being, questions about how I balance responsibilities, and questions about how I manage to make all of the meetings. To be fair, I often ask that last question. Yes, it can be challenging when you have twice as many denominational meetings as many of your colleagues.

This time of year is often difficult for me professionally. I go to one denominational meeting. I celebrate the successes, embraces the challenges, and mourn the losses of colleagues and friends. I proceed to then go to the other denomination’s meeting. I am again called to celebrate the successes, embrace challenges, and mourn losses. I often share ideas that are working within the other church with friends from the others. Sometimes that is accepted as a good thing. Occasionally, I am told to keep what I am saying to myself. For the record, people are not necessarily being mean—tradition has a very bad habit of enshrining itself as unchangeable.

I was pondering this strange place between congregations the other day at the meeting of the UCC. In the middle of a prayer for the ministry of the UCC I was drawn to think about that balance between denominations, Here’s the excerpt that caught my attention.

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As I thought through this prayer I was drawn to the beauty and simplicity of the words. The Spirit of God is indeed shown in each person. The blessing of the Spirit is not just for our own life, but for the good of all. Each person is blessed and called to be a part of God’s ongoing work in the world.

The Window

In this office window hangs a plastic stained glass window of a boat at sea. It reminds me of the call to be a missionary, especially as it came from my first pastoral parish (Canisteo First UMC). Next to the window is a cutting of catnip for our cat from a member of our local UCC Society here in Maine. The bush outside has peeked in at ministers from both denominations.

I am a blessed man. I am blessed while going about my service with the community of saints that span two denomination. I am blessed to be able to see the connections and relationships between the two churches. I am blessed to Christ’s body in each of the lives of the saints. Some are United Methodists, some are members of the United Church of Christ, and all are a blessed part of God’s body.

Yes, balancing two denominations is somewhat challenging. Yes, the number of meetings can get a bit long. Yes, some days I am just plain lucky that my head is firmly attached to my neck. I am blessed to be in this strange place. This place is more beautiful than most people know.

Let us Ramble: Opinions and Call

What do you think is the role of the pastor in a church? Are we prophets? Are we priests? Are we bearers of the light? Do we embody and carry tradition with us? Are we all of these things?

I took a ride after eating lunch today so that I could think about these questions. I preached a particularly somber sermon in church today about the importance of Memorial Day. I remembered the lives of folks who gave their lives for this country and I encouraged people to think about the reason we have this holiday. I encouraged people to seek peace in their lives and to work for a day when we no longer need to add names to the list of loved ones who can no longer come home to their families.

I was immediately questioned about my viewpoint after the service ended. I needed to know more history, I needed to change my point of view, and I needed to change what I believe. To be fair, I had been expecting someone to say these things, so it wasn’t a real shock to me. These kinds of conversations happen pretty often in the life of a pastor.

The conversation did raise questions in my mind though. I don’t require people to agree with me. I do my best to be humble and to consider other points of view, but sometimes I wonder what people actually want out of me as a pastor.

I went to Roberts Wesleyan College and Colgate Rochester Crozer Divinity School. My education at Roberts Wesleyan would come to $151,976 in today’s economy. My seminary education would cost $57,440 plus the cost of books. Effectively, the educational process I have undertaken would cost around $210,000. I underwent this educational program willingly and without regret. I began ministry as a pastor when I was 26, so that effectively means that my education would be about $4,500 dollars for each year I serve (If i make it to mandatory retirement at 72). Effectively that’s a little more than a tithe of my income every year just to pay for my education even without student loan interest.

On top of this educational requirement I am required to undertake ongoing continuing education and development. I take all of this education and I am sent out into a local church where I am expected to help educate my congregation. I am trained to teach orthodox beliefs and to teach practices that line up with the best traditions of orthopraxy.

So, why are people continually surprised when I do my job? I don’t have my master’s degree because I was bored one day. I earned my degree in order to use it and hopefully use it well. I am not studying the spiritual disciplines because it is something to do or because I need to continue to engage in continuing education. I am training so that I can teach the practices as well as put them into practice in my own life.

I am a pastor. I do not get paid a ton of money and a lot of it goes to pay for both my education and my wife’s education. I do not have easy hours or a cushy job. I carry God’s love into the world in courtrooms, coffee houses, and to people’s porches. I sit with the sick and dying. I visit with those who cannot come to church anymore. I grieve with the mourning and I celebrate with those bringing life into the world. I am a pastor because I am called to be a pastor. I am a pastor here and do my job here and now because this is where God has sent me for this season in my life. I am right where I am supposed to be at this point in my life.

So, why are people so surprised when I do my job? I wouldn’t be being faithful if I did not take what I do in my ministry seriously. I would not be being faithful if I didn’t tell the truth even when it doesn’t line up with people’s preconceived notions. I would not be being faithful if I did not occasionally raise the questions that absolutely need to be raised.

Let us Seek: Broken Images

Yesterday afternoon at the Annual Meeting of the New York Conference of the United Church of Christ we had a break between our afternoon session and our evening meal. I spent the time preparing for the upcoming session of the Academy for Spiritual Formation. I was distracted from my inevitable comparisons between the Annual Meetings of the two denominations I serve. I was distracted by reading through my favorite (and technically only) book on shame, orthodoxy, and orthopraxy called “God’s Unconditional Love: Healing Our Shame.” Here’s what authors Wilkie Au and Noreen Cannon Au write on internalized images of God and perfectionism: (pg. 85)

“As in Jesus’ time, much of the inner suffering that people struggle with today is abetted by an impoverished religious imagination that is unable to envision a God of unfailing love-a love that embraces all of us unconditionally just as we are. Instead, our projections of a harsh and demanding God leave us with feelings of shame and a sense that we have disappointed God. Many of us are burdened by a strict conscience that demands perfection, thinking this what God wants. We have an image of holiness that is out of reach for the simple reason that perfection is beyond our grasp. When we inevitably fail, we feel guilty and ashamed and are confirmed in our belief that we are unworthy of God’s love.”

The honest truth is that I could spend this blogpost talking about the idea of a frustrating and badly-considered image of God from a personal perspective, but I believe this may be a case where personal ministry experience might be helpful. I have walked with many folks who have struggled with understanding a God that accepts them unconditionally with their “warts and all.” A lot of people have difficulty seeing God lovingly walking with them during challenging moments of life. The situation is like trying to see clearly through a broken window.

"Abandoned Church - view through broken window" by Nicholas Mutton

“Abandoned Church – view through broken window” by Nicholas Mutton

I remember walking with a brother in Christ who did not understand how God could love him. The man was lonely, sad, and isolated. He wanted to be in a relationship badly, but every relationship ended up in disaster. While he would love to believe God loved him unconditionally, it was hard to believe. God loved him and understood that he was lonely. God loved him even as he felt lonely. I believe God was compassionately and completely in love with this man. That man could neither see nor believe in that love easily.

I remember walking with many people over the years that were absolutely furious over the death of a loved one. Some people were angry with God because their loved one had passed away. Other people were resolutely angry that their loved one had done the things that led to their death. How could God love them when they still feel anger towards someone that they love? How could God love them when they are angry with God? Faith in God’s unconditional love can be difficult to obtain when anger is involved. It can become very difficult to understand that God loves a person despite the anger that they harbor in their souls.

Perhaps the most heartbreaking situations are those that involve abuse. While God is neither male nor female, it can be difficult to trust in the love of God when someone is abused by another person. It can be difficult to believe that God is like a loving and caring mother hen when a woman in your life has engaged in abuse. It can be difficult to believe that God is like a loving and protective father when a man in your life has engaged in abuse. Moving beyond parental images, trust can be difficult to carry into new life with Christ as your brother when a brother has been abusive.

Walking through the challenges of life can make it very difficult to trust in God’s love and grace. The images of God that a lot of people carry around in their lives are often powerful and unjustly harsh. These images do reinforce a lot of challenges that people normally face in their lives. Praying with sincerity after a heartbreaking crisis can be almost impossible if God seems to be stern and foreboding. Seeking forgiveness for situations where everything has gone downhill can become impossible when God seems hard, cruel, and unrelenting. The weight of shame can be overwhelming when you believe that God could never forgive you for what you have done in your life.

So, what do we do with this? Well, I do not want to hamstring a future blogpost, but I will say that my family and I listened to the new NPR podcast “Wow in the World” this afternoon. The very first episode spoke about an article that was recently published by researchers from the University of Montana on the benefits of gratitude. A quick synopsis of the research is that there is a strong correlation between expressing gratitude and a person’s well being.

If a person can make their life better through regular expressions of gratitude then I believe a similar theory can be proposed. I would suggest that there may be a correlation between the health of a person’s image of God and what opportunities that person engages in to experience a loving God. Regular spiritual practices like prayer, Bible reading, and worship might help to reinforce a loving experience of God. The authors of the “God’s Unconditional Love” argue persuasively about the use of imagination to go deeper into the scripture and consequently into God’s love.

I would also suggest that engaging in compassionate acts alongside God might assist in retraining one’s heart to see a loving God more clearly. Volunteering with the hungry, assisting with rehabilitation programs, working to build and repair homes after disasters, and thousands of other opportunities exist to engage in ministry alongside a God who is neither hard nor callous to people’s pain. Partnering in ministry with others to seek God through compassionate acts might allow someone to understand God’s compassion for their own lives and souls more clearly.

In the meantime, my hope and prayer is that God might be gracious to you. May you see the love of God in your life.

Let us Reflect: Purpose

What does it mean to have purpose? How does someone define purpose? What does it mean to be successful in ministry? I ponder this as I sit and listen to Rev. David Gaewski speak to the state of the New York Conference of the United Church of Christ. I ponder success as I listen to the good news that the Conference has created 20 newly affiliated congregations. I ponder success as I listen to words about a course correction around sacred conversations around questions of race and white privilege. I ponder success as I wonder about the variety of voices around the room. I wonder about the folks who are present and the folks who are not with us today.

I wonder about these questions and more as I ponder the alteration of the mission statement of the New York Conference. The new statement reads:

“Our Mission: ‘United in Spirit, and inspired by God’s grace, we move forward boldly to welcome all, love all, and seek justice for all.’

Our Vision: ‘United in Christ’s love, a just world for all.’”

Rev. Gaewski has invited us to consider the question “How can we make disciples of Christ and how can that take place in our context?” Rev. Gaewski speaks of a movement of evangelism into (in my own words) a movement towards deeper discipleship. We are invited to be seeking the well-being of folks for the betterment of the world. We are invited to do these things boldly.

As a United Methodist who serves in this context, I find myself moved deeply. The UCC is seeking to be bold about inclusion. The UCC is seeking to be bold about loving everyone. The UCC is seeking to be a church that seeks justice for all people. This is a bold mission to undertake.

Is this different than the United Methodist mission? Is the goal of making disciples of Jesus Christ for the transformation of the world radically different than a vision of being united in Christ’s love with a just world for all? Well, yes. These are different goals with different purposes.

Is it better to speak of justice or to speak of transformation? Is it better to be bold about loving everyone or about making disciples of everyone? I serve in a place where both missions have a role in the life of my congregation. I don’t know that I could or should decide, but I’ll be thinking about these sorts of questions.

Let us Ramble: Wild Lettuce

Have you ever found a blessing where you expected none? A few days ago I went outside to take a picture of a zucchini plant for another blogpost when I noticed something bright green alongside the path through the garden. I looked closely and I found a wild lettuce plant!

Random lettuce plants!

Now, it wasn’t truly wild in the sense of being unexplainable. Last year we planted lettuce and some of it literally went to seed. All winter long it snowed and the dogs trampled over the garden. All winter long the path nearby was assaulted by shovels and ice removing salts. All winter long this section of ground underwent abuse.

This spring the earth had a gift for me before I even had a chance to till and plant. The lettuce was light, fragrant, and delicious. I know this because I gobbled down a leaf immediately after I took this picture. The leaf was quite tender and tasty.

It makes me wonder what other blessings are hiding just beyond my sight. I should keep my eyes open! There may be pumpkins hiding around the corner!

Let us Ramble: Tomato Border

Today was a busy day around the parsonage. Next Monday is Memorial Day and the town’s parade route runs right in front of the church and the parsonage. I will be occupied for the next few days, so today was the last real opportunity I had to straighten up the yard before the parade. There were obvious tasks to accomplish (plant the garden and mow the grass), but there was another challenge that needed to be faced.

Last year was the first year where we had tomatoes against the side of the garage. We tilled up the ground, planted the tomatoes, and then quickly learned how much more prolific they were than we had expected. Each of the cheap metal tomato cages died an agonizing death over the course of the summer. The tomato bed was a real disaster by the end of the summer.

This year we made plans. We researched methods of controlling the tomato plants more effectively. We learned about something called the Florida Weave and planted posts to support the plants. We mulched the ground in the fall and put some good nutrients back into the soil this spring. We scrounged through the leftover stones from the church’s septic project and put a stone border next to the tomato bed. It looked really nice.

Unfortunately, the stone border was not very good at dissuading the grass and weeds that wanted to grow into the tomato bed. For weeks I’ve been consistently and constantly fighting back against the encroaching lawn. Today I decided that I had enough.

We were planning on planting the garden tonight and I had been wanting to start an herb garden. Unfortunately, we went a little overboard with starting seedlings this spring. There was simply not enough room for what we already had prepared to plant. I looked at the problem of the grass and the problem of not having a space for an herb garden.

I thought about a comedic science fiction audiobook that I had recently listened finished. In that audiobook, humans were colonizing another world and the creatures on the planet found them tasty. They built fences but the creatures burrowed underneath the fences. The solution saved the people was placing steel bars under the fence to dissuade the hungry aliens.

I was struggling with an aggressive plant which wanted to attack my colony of tomato plants. I needed space to plant herbs. I built a fence and I sunk the roots below the reach of the grass. I buried thin cinder-blocks on their sides. The grass couldn’t get under the cinder blocks. I filled the holes with dirt and suddenly I had room for herbs and flowers! I could make the border wall functional, effective, and pretty!

Geranium-border

A geranium in the border wall

In the New Revised Standard Version of the Bible, Proverbs 19:8 says “To get wisdom is to love oneself; to keep understanding is to prosper.” Last year one of the best ways I loved myself was to learn that I had made a mistake when I planted my tomatoes without a plan. I took that wisdom, understood how I needed to change, made a plan, and now I have the hope that I will find a way to prosper with my tomatoes in this new year.

I do not know if the herbs will succeed in the new planter-wall. I hope that they will, but I will seek a spirit of wisdom regardless of the outcome. In the end, I hope that I will approach next year with understanding, wisdom, and an even better plan.

Let us Ramble: The Cannon

I was gardening a few minutes before it happened. I spent the majority of the day getting the tomato patch ready for a good season. I pulled weeds, I measured space, I marked holes, I prepped the area, and finally planted the tomatoes. We planted 3 cherry tomato plants, 2 slicing tomato plants, and 3 paste tomato varieties for sauces. It had been a really productive day. I even planted flowers. I came inside and this is who I was…

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I was this guy from the circus. I was climbing on life’s cannon. I avoided the news all day, avoided Facebook most of the day, and was ready to climb into the cannon of life. I was totally ready for what life had for me, because if life gave me lemons, I could use them to add a certain amount of acidity to my tomato sauces.

Then I read the Judicial Council’s decision on the election of Bishop Oliveto. I immediately felt like the man from the circus in the following picture…

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Do you see that blur? That’s a person being fired out of a cannon. I know this because my phone took a continuous stream of photos and that’s the guy! You’d better hope that pad is in place when this happens, because that is really fast.

I felt like this man being shot across an arena when I read that article not because I am a member of the LGBTQI community–I am pretty much as heterosexual as people come. I did not feel like a man being shot across an arena because I have any relatives that are out of the closet–they’re all heterosexual as far as I can tell. I have no familial investment in the LGBTQI community as far as I know.

I felt like a person being shot out of a cannon because these actions come across to me as neither right nor righteous. We live in a world where there are children being driven from homes by war, greed, and hatred. We live in a world where children are forced into exploitive circumstances where they are taken advantage of in the most criminal of fashions. We live in a world where we are regularly discussing the possibility of nuclear war between North Korea and the United States on a nearly daily basis. We live in a messed up world and THIS is where we are spending our time and energy. If you’re reading frustration into my words, congratulations. You are correct. I am totally and completely frustrated by what has happened.

We act as if God is losing sleep over what two consenting adults do in a loving relationship but is okay with the effects that our personal investments and privileges have on people around the globe. Continuing to waste time and resources on the oppression of a community that has individuals who exemplify and exhibit the gifts of the Holy Spirit is simply and completely confounding to me.

Let me put this another way. If I call the pizzeria down the street and ask for them to send me the best pizza they have, the pizzeria might make any of a number of pizzas. They might send a black olive pizza, a cheeseburger pizza, a pepperoni pizza… The possibilities are endless, but I know this: if I ask them to make me a great pizza I’ll probably get a great pizza.

We ask God to send us leaders and then we get upset when God sends us leaders who don’t fit our conceptions of what is acceptable. We ask for God to help lead us forward into this new millennia and new century and then we get frustrated that God continually asks us to accept who we are sent instead of who we would prefer. We’re given talented leaders like Bishop Oliveto and we respond by threatening any group of clergy with punishment that would even consider electing another person like her.

Is it any wonder that someone who was ordained to help care for the body of Christ feels like he has been shot out of a cannon? I just wanted to worry about my tomatoes and now I’m worried about my church bleeding out over the massive wounding we just gave ourselves. I think we’ve all just been launched into the sky. I pray we have a soft landing.

Let Us Seek: Lakes and Canoes

In today’s Revised Common Lectionary readings, I find a bit of a disconnect between the Psalm and the reading from Judges.The Psalm describes the coming of the Lord in fantastic ways. Psalm 114 asks questions of the sea and the mountains. Why would the sea flee from before the Lord? Why would mountains and hills skip away like wild animals?

A better question might be what kind of person could cause such a reaction to take place? I don’t know much about the seas or hills around the holy land beyond what I have read, but I can certainly tell you that North American lakes and mountains really don’t care what humans want of them (although we’re certainly doing our best to have a powerful impact on them).

When I was really young I was a Boy Scout. Yes, I was a Boy Scout and my troop loved to go camping. One year we went on an epic trip into the wilderness of Canada. We piled into canoes and went out into the wilds of Canada. We got into our canoes, paddled for miles, got out of our canoes, carried our canoes, climbed into our canoes again, paddled again, go out again… until we were in the middle of nowhere. It was beautiful and wild.

At one point a member of my group and I were canoeing when the boat capsized. I tried to stand up and my leg was stuck in the mud. I pulled and pulled until something gave…painfully. My scouting friend went to get help and I laid on a rock in the middle of the wilderness in insane amounts of pain. I could barely walk when I got back to camp and twisted my ankle further portaging the canoe on the way back. It was painful, it was traumatic, and the lakes did not care. The mud that I begged to let go of my foot did not care. The hill I tripped on while portaging the canoe did not care.

The Psalm describes seas and mountains as caring about what this God does. The implication for me is that this God is so far beyond me that I cannot imagine how powerful this God might be. It defies explanation. It defies science. This defies everything I experience about reality.

So, why is this silly Judge questioning God with something as simple as wool and dew? Does Gideon just needs a bit of reassurance or is he trying not to push his luck? Does Gideon not know what the seas and mountains would do? The whole Judge based system seems like it led to a lot of problems, but putting these two readings side by side really emphasizes how strange the perspectives of individuals can be at times.

Of course, I sometimes question whether it is reasonable or not to ask God for a good crop of apples this fall. God can make mountains skip, but it sometimes seems too much to ask God to keep the frost away from the blossoms for a few weeks. Perhaps this is why I was not called to be a farmer. Most faithful farmers I know have a deep faith that doesn’t seem afraid to ask for help with crops. Most of them are also bold enough that they’d likely continue to believe regardless of what the wool did the next morning.

In the meantime, I am thankful that I love a God who is so powerful yet lives out of a place of love and grace. I am thankful that I do not have the power of God as I would likely not use it very well. I will give thanks that I am beloved as a goofball who prays for apples and worries about the faith of people with wool. At least I am pondering and I know that is a good start.

Let Us Ramble: Fishing and Shame

This morning I made a terrible mistake. This morning I picked up the first book of many that I will be reading as a result of my time engaging in the Academy for Spiritual Formation. The book is entitled “God’s Unconditional Love: Healing Our Shame” and is written by Wilkie Au and Noreen Cannon Au out of Loyola Marymount University and the CH Jung Institute of Los Angeles respectively.

I say it was a mistake to dive into this book because I was unprepared for the depths to which this book would delve so quickly. I started keeping a list of potential blog-entries and had to stop after a few pages. This is a book that will require chewing, digesting, and redigesting later. I wish I had a brain as effective at digging through ideas as a cow’s stomach can be at munching through grass. I need a good four brains right about now.

Let me explain what I mean through an example. A question was raised in the book on the effect of shame in our spiritual lives. Shame can affect the way we relate to other people in our lives, but do we stop to think about how shame can affect the way that we see God? My first reaction is that shame definitely affects the way that we see God. The authors are right when they say that shame affects all of our relationships.

Let me give an example. When I was first married I decided that I wanted to be a fly-fisherman. I may or may not have watched “A River Runs Through It” a few too many times. I bought a pole, broke a pole, bought another pole, built a pole traveling case to protect the pole, learned to cast, and I spent hours sending a piece of yarn back and forth over the yard. I cast, cast, and cast again. I was pretty happy with my casting.

Unfortunately, I had two problems. First, my vision was beginning to deteriorate due to keratoconus and I couldn’t see very well into the water to find fish. I needed help learning where to cast as I couldn’t see what I needed to see below the surface. I had to learn to read the surface. Second, I didn’t know all that much about how to reel in a fish once I caught it. I knew I needed to strip the line, but I wasn’t quite sure how that worked. I kept casting and casting.

On our anniversary my wife and I went camping. I went fishing at the lake shore by the campsite. I caught a little fish and it went flying behind me. I didn’t even realize I caught it. My wife found it hilarious. She mounted a little plastic fish as a playful reminder of my encounter with a wild fish. It was funny, but I stopped fly fishing. I was so embarrassed by my fishing that I couldn’t bring myself to ask anyone for advice. I was ashamed of my ability. I stopped because it was easier than admitting my failure to any one of a number of friends who would have gladly helped me.

Shame stopped me in my tracks. The question becomes whether or not there are things in my life that stop me spiritually just as hard as my fear of being “found out” as a bad fly-fisherman. Yes, there certainly are things that weigh me down through spiritual shame.

When I was a kid I had a nightmare at a summer camp that the devil was going to steal my soul after a particularly rough Bible study told us about sin. The camp counselor was loving, kind, and helpful, but let’s be honest, I still carried around the image of a God who would abandon me to such a fate if I didn’t do things just right. I still carry that idea around. When people talk in church about shortcomings of an institution that is far larger than me, I sometimes see that divine head shaking at me. When people talk about younger folks who don’t come to church, I sometimes see that divine head looking at me and challenging me to do something worthwhile and amazing. I live with a lot of shame that more than likely doesn’t belong on my shoulders alone. I do live in a community, so why does everything that happens feel like it is my fault alone?

Jesus said that His yoke was easy. Why does my shame add such weight to the things I carry through my life? Why does the church (or at least church folk) sometimes seem to have an addiction to that sense of shame? Why does shame put a weight on all of us? Is shame what is killing the church rather than people who sometimes act cruelly and (ironically) shamelessly? Interesting questions to ponder…

Meanwhile, I both recommend this book and invite you to be careful. There’s a lot to chew on in these pages.

Let us Seek: Beloved Partner

So, when I consider today’s readings in the Revised Common Lectionary I see an unintentional correlation between two texts that are clearly unrelated. One of the readings is from the fifth chapter of the Song of Solomon and another is from the fifteenth chapter of 1 Corinthians.

Do you know what stands out to me in this portion of the Song of Solomon? No? Well, I’ll tell you! It is one of the final descriptions of the beloved man. He is described as having legs like alabaster columns and smelly cheeks. His lips are like lilies dripping with a liquid that smells like burial spices. He has a body made of ivory encrusted with sapphires. He is described in ways that are altogether flowing and altogether over the top. He’s clearly well liked, but I want to draw attention to that one final description. The final thing she says in that chapter is “This is my beloved and this is my friend, O daughters of Jerusalem.”

What is the final compliment that can be made of this wonderful man? He’s not only beloved. He is her friend. The relationship between these two is not simply about physical attraction. The relationship includes friendship and I believe that is truly important.

Now, I love my wife with all of my heart, but she’s changed over the years from the beautiful bride that I married after college. She’s grown wiser in her eyes and she’s grown more lovely in her ways. She’s gained intelligence, character, and tenacity. Over time I have come to love her deeply and that love grows deeper each time I am reminded of one fact. She’s not just my beloved. My wife is my friend and her friendship is the fragrance that makes her more and more lovely…

As our marriage has gone on I have come to realize that her friendship is deeply important to me. As such, ten years into marriage I am as interested (if not more interested) in being a better friend to my wife as I am in being a handsome husband. I heard somewhere that: “Charm is deceitful and beauty is vain, but a person who fears the Lord is to be praised.” (Proverbs 31:30, alt.)

Here’s where I see the connection to 1 Corinthians. Paul has been writing chapter after chapter of advice to a community that is divided on multiple fronts. Paul has been trying to draw them out of their challenging behavior in an attempt to draw them back into life a loving community. Paul is working very hard to convince them of this reality when he writes the words from our reading: (1 Cor. 15:1-4)

Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures…

These words are an attempt to reiterate a major truth of the epistle. Jesus Christ is the one who is ultimately at the core of the Corinthian community. Paul believed that Jesus’ life, death, and resurrection were integral to the community of faith. Jesus’ work molded and transformed the ways in which the community lived, fought, and struggled together. To forget this integral truth would be to forget the very thing that made them into a community.

Ultimately, Paul’s call on the Corinthian church is also a call on us as a community. I personally hear it as a call that applies to my own marriage. Jesus’ life was marked by love, sacrifice, and servanthood. My relationship with my wife should follow Jesus’ example. I may appreciate how her teeth look like shorn sheep, but ultimately, her looks aren’t what is first and foremost important. She’s the woman I love, the woman I honor, and the woman who I am called to be a friend to for all of my days.

I normally would offer advice on how to be a better friend to your partner or spouse, but the best advice I have is to love them like you like to be loved in their shoes. Please note, I don’t mean that your partner wants what you would want–love them as if you were them and had their interests…

My father-in-law also once said don’t buy gifts that come with electrical plugs. Apparently he was into solar power before it was cool…

Let us Ramble: Dryness

Lately I have been thinking about dry bones. I have been feeling a bit dry myself. Perhaps it is the number of things that have been rapidly changing in my life, the busyness of the Lenten season, the stresses of being a pastor of a smaller church in a small town, or simply the constant headache from not wearing my glasses while my new cornea heals… Regardless I have been feeling like a bunch of dried out bones.

One of the books I have been reading lately has been “A Guide to Retreat for All God’s Shepherds” by Reuben P. Job. In that book, a poem by Joyce Rupp is quoted named “Dry Bones.” In that poem, the following stanzas are recorded:

tiredness grounds me

into a quiet stupor

of the spirit.

I yearn to be inspired,

to be lifted up, set free

beyond the place of deadness.

the struggle goes on,

however,

and you and I, God,

we exist together

with seemingly

little communion

Joyce Rupp goes on to state her belief in God feels stronger than ever despite the challenges she is facing. It is quite beautiful. I recommend both Joyce Rupp’s works and Reuben Job’s book because they each have their own beauty. I think that beauty is quite apparent in the words above…

I share these words because I know what it feels like to have tiredness wear me into a quiet stupor of the soul. I feel the dryness of my bones in a place of deadness. I yearn, I call, I seek, and yet here God and I exist together. The dryness is overwhelming sometimes.

Surely, the biblical quote you might lift up to me is the offer to the woman at the well. Doesn’t Jesus offer a living water that quenches this thirst? As a pastor, shouldn’t you (of all people!) know that these dry patches aren’t necessary when the living water dwells with us? Shouldn’t I know why these patches take place and be able to just walk through them into a bright future without a bit of dryness?

No. I do not know why there are dry places in life. Paul (in Romans 5:3-5) might tell us that suffering leads to endurance, character, and ultimately a hope that does not disappoint, but even with those words strike me as not explaining why there are dry places. The dry places may lead to this blessing, but I cannot tell you perfectly why any of us face dryness. Couldn’t there be an easier way?

Ultimately, all I can tell you is that almost everyone faces dry places in life. Almost every person sooner or later finds themselves in a place where they have moved away from the mountain top experiences, entered the valleys, and started wondering what happened and why. It is something that has happened to everyone from Mother Theresa to Rev. Dr. Martin Luther King, Jr.

So, how do we live through these moments? I think Joyce Rupp hits it right on the head. We exist together with God in the dryness. We call out in prayer, we yearn, and when words fail us, we exist together with God.

One story I did not personally touch on during Holy Week was that one moment where Jesus says some simple words. Jesus says “I am thirsty” (John 19:28). John says that it is to fulfill the scriptures, but even so, it is a simple statement. Jesus is thirsty. The source of the living water feels thirst.

I can co-exist with Jesus in my dryness because I believe Jesus has been dried out too. Jesus knew thirst. Am I being too literal? Possibly, but I imagine the prayer in Gethsemane was a moment of dry thirst. Jesus prayed “Father, if you are willing, remove this cup from me; yet, not my will but yours be done” (Luke 22:42). Go further back to the story of the temptation. If Jesus wasn’t actually hungry and thirsty when the devil offered rocks like loaves of bread, then was he truly tempted? In my dryness, I see the image of the invisible God. The image of God shown in Jesus is an image that knows difficulty.

I am pretty dry these days. I’ll still stay here with Jesus. I invite all of you who struggle with dryness to spend time with the One who knows dryness. Christ came, Christ rose, and Christ will come again. Even if we have to wait in the desert, Christ will come again.

Let us Seek: Might and Superheroes

Today’s readings in the Revised Common Lectionary are a bit challenging in a modern context. In the NRSV, Psalm 118:14 says that: “The Lord is my strength and my might; he has become my salvation.” The reading from Joshua recounts the crossing of the Jordan into a Promised Land. Joshua’s campaign will be a bloody campaign. Mary’s experience in Matthew’s Gospel is far more shocking and frightening than the gospel reading we shared on Sunday from John. Jesus is described as being as having an appearance like lightning. The Mary of Matthew does not confuse Jesus with a keeper of the garden. This telling leads modern folks like me to ask which Gospel tells the truth of Easter morning, even when we’re wise enough to realize that gospels written decades apart would likely vary significantly.

In choosing a selection from these readings to ponder in our daily blog, I am drawn to ask a question. What does it mean that the Lord is our strength and might? Sure, Jesus appears as lightning in Matthew, but Jesus is also the man who willingly went to the cross. Jesus does exemplify strength, but this is not the strength you see very often in our culture.

Consider for a moment the representations of strength shown in modern cinema. In a few short weeks my daughter (who loves superhero films) will likely be asking me to take her to see the newest Thor movie. In that movie, Christopher Hemsworth will show strength in the person of Thor. He will face the Hulk in a battle and it will be powerful, but powerful in a way I doubt we’d connect with Jesus. A few weeks later, it is likely I will be asked to go see Gal Gadot portray Wonder Woman, because she is powerful and my kids are growing up in a house where we can accept the existence of both DC and Marvel comics. She’ll probably enter into a world of war while defending the person played by Chris Pine. James Tiberius Kirk would likely be shocked to know the actor portraying him in modern films will be defended by a woman far tougher than either him or Mr. Spock (it is true, sorry…), but he’s a fictional character without real emotions. Neither Kirk nor Wonder Woman would likely be accused of carrying the strength lived out in the person of Jesus.

Indeed, I’m a red-blooded American male, but even I understand that any of these characters would likely be a better pick in a game of dodgeball than someone like me. They’re strong, they’re tough, and none of them express the same kind of strength as Jesus. The question is whether real life requires Jesus’ strength or the strength of superbeings…

As a Christian reading this selection from the Psalms, I am reminded first and foremost that the Lord is my strength. My reading is affected by my very real and personal understanding that the strength which I rely on is found in the person of Jesus. When I read other words from this selection (vs. 22) around the idea that the rejected stone has become the chief cornerstone of a building founded on God’s work, I am led to ponder the crucifixion and the resurrection of Jesus.

None of the fictional characters of the movies that my daughter might want to see will bear the strength required to become the chief cornerstone. Are they kind of cool? Well, yeah. Do they bear the strength required to bear a Christian forward in an uncertain world? No. In fact, my knowledge of superheroes has taught me that the power and might of superheroes often leads to the loss of the people they love. Jesus makes a promise in John 17 about the people in His care and I believe that this promise holds true even as Gwen Stacy, Carol Ferris, and Colossus are left behind by the heroines and heroes that love them.

Here are three suggestions that might help a child to understand the difference between the strength of superbeings and strength of Jesus:

  1. Invite your children to participate in ministry with people who have real and present needs. Work on a Habitat for Humanity home, volunteer at a soup kitchen, or invite them to go on a trip (with a trusted group like UMCOR) to a mission field in another nation. When they see the need of the world it will help them to understand that most problems that people face require a strength that goes beyond the will and power of a superbeing. They need the loving hands of God as expressed through the body of Christ.
  2. Introduce your children to great literature. This may seem counterintuitive if you are not naturally a lover of books, but there is something about reading through the events of great figures of history and also great moments in fiction that may inspire your child to think about the world around them.

    Why is Star Trek so egalitarian in approach to different life forms? Why do the Jedi see the force in all living beings? Why does Doctor Who care so much about doing the right thing? Why did the Greeks stand so firm against the invading forces of Persia? You can find people dealing with deep issues if you look deeply enough into works of fiction and works of history. Most of those issues require an answer deeper than the average superbeing can provide. If you’re a part of that conversation you can invite your children to look deeper. Also, if your kids love books they can’t afford to get into too much trouble. Books cost too much and libraries have had their funding slashed in most places.

  3. Listen to the news with your kids and do your best to answer their questions. My kids regularly listen to WBNG on NPR One as we drive to do our errands. We do this together since my dad used to listen to WBFO with me in the garage when I was a kid.

    My eldest asks questions about the world and I am sometimes forced to learn new things to answer her with integrity. To be entirely honest, she sometimes asks questions that go far above what I understand about the world. When we discuss things like economic disparity (“Why can’t they just move somewhere other than Syria?”), violence (“Why would someone kill someone on Facebook? Why didn’t God stop them?”), or even school issues (“Why are kids hungry and why wouldn’t people give them the same lunch?”), I am forced to go deeper into the issues myself. When we seek answers together we both grow. This is a good thing and as you both grow, you’ll hopefully both come to understand the nature of true might a bit more clearly.

I hope these suggestions are helpful. As always, experiment and find out what works for both you and your family. Blessings!

Featured Image Comment: You go Lidia Valentin. You’re tougher than me by a long shot! Thanks Wikimedia Commons for sharing an image of such a strong and respectable weightlifter!

Let us Ramble: An Easter Examen

It was Easter afternoon and the ham was cooling in the oven when it happened. I was offered a ride from one room to the next in a wheelchair. I could barely walk after falling down the stairs during church (while carrying and then wearing communion juice) and suffering (what was later discovered to only be) a severe contusion on my left foot. I was invited to ride as I could barely stand. The nurse said “You don’t get offered a free ride often. You should take it pastor.”

It was Easter evening and my wife was sitting on the couch after a very long day. She looked exhausted. She said to herself “I wish he had emptied the trash or changed the litter box before hurting himself.” It was Easter evening when I slid down the stairs on my bottom cradling a garbage bag full of kitty litter before limping it to the garbage. My wife chided me but I kept listening to the rock and roll in my ear buds as I fought my way through the task.

In hindsight, I am glad that both things occurred. A big portion of that relief comes from the fact that it is two days later and I’m doing significantly better after resting and icing my bruise. A bigger portion of the relief comes from what I see when I look at these actions.

The Examen is a spiritual discipline connected to many different sources but especially to the practices of the Roman Catholic leader St. Ignatius Loyola. I know, I’m United Methodist. Why am I pointing towards the practices of a Roman Catholic? Well, to over simplify, God is bigger than the denominational divides and wisdom sees wisdom wherever it lies… Anyway…

The Examen is a prayer practice that helps me to personally see what is good in my life by revealing the presence of God in ordinary moments through reflection. IgnatianSpirituality.com (a ministry of Loyola Press) identifies the following as a simplified approach to the Examen:

1. Become aware of God’s presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.

Let me be honest, I obviously ignored the fourth point when I picked two moments out of my day in my reflections on Easter Sunday for prayer. The two moments I focused upon were the moment of accepting the ride and the moment of carrying the kitty litter to the trash to help my wife.

I saw God’s presence in the moment when I was proffered a ride in several ways. First, the nurse was a relative of a church member and I saw the compassion that her parent shows in her life at the church. I saw God’s love expressed through her kindness. I also felt God’s presence in an invitation to practice humility by accepting a ride instead of fighting my way down the hall with my considerable and obvious stubbornness. As I prayed through that moment I found a connection between these actions and God. It did lead to gratitude and to a sense of blessing.

I saw God’s presence in the moment when I was carrying to kitty litter in several ways. First and foremost, I recognized that there was compassion in my heart towards my wife’s plight and exhaustion. The same considerable and obvious stubbornness which had been a hindrance earlier was properly applied to assist someone else in need. In the right context, that stubbornness was a blessing which came out of God’s own arsenal. Was it a bit silly? Probably. Was it unnecessary? Yes. Was it an act of compassion and gratitude for all my wife had done for me that afternoon? Absolutely. I could see God at work in my motivation. I did not do it because I was simply stubborn. I was not upset with my wife for her forlorn statement either. It came out of my own sense of God’s call.

I write all of this down for the internet at large in order to express how taking time to go through the act of the Examen did help me to grow deeper in my faith through a very painful moment. In honesty, I was a bit annoyed with myself and with that staircase before I stopped to engage in this old practice. My prayer changed my day. When It was over I had found my center, found my hope for the next day, and was prepared to move past the pain into healing.

There have been many times in my life when I have been deeply blessed by engaging in the Examen or even in the daily act of journaling the best moments of my day along with my hopes for the next day. I would invite you to take a look at this spiritual discipline if you are struggling to find ways to go deeper or even struggling to find ways to look at your own life with different eyes.

Here are my three suggestions on how to engage in this practice:

  1. Set aside time in the same place each night. Maybe you travel and it cannot be the exact same place, but even engaging in that old (yet useful) tradition of kneeling at the side of your bed might be a place to start. Starting off with the intention of creating a consistent pattern helps. If you’re married or have a roommate, you may wish to warn them before starting this practice. It is strange to stumble upon someone kneeling in silence–they may think something is wrong. Yes, I speak from experience…
  2. Set aside a set number of days when you’ll intentionally engage in this practice. I suggest you do this even if you decide to begin with just two weeks of attempting the Examen. Make a plan to attempt this practice and then follow through to the end. I do not recommend just saying “I’ll do this the rest of my life starting tonight.” If you can make it through a week, make it through a week before going for two weeks. Celebrate your successes and a pattern will establish itself in your life in a more natural fashion.
  3. Ask a religious friend to journey in this practice with you. Get together after a week or two in order to talk about your experience. If you do not have a friend, look into finding a spiritual director who can assist you in this practice. You may even be able to find a spiritual director who can meet with you mainly over the phone and only a couple of times face to face throughout the year. I recommend a group like Spiritual Directors, International to help find a reliable and vetted director.

So, that’s my introduction on this Blog to the Examen. By the way, I grabbed the kitchen trash on the way to the garbage can with the litter. If you’re going to be stubborn, you have to be tough.