Standing Around Injustice

“Few people are still alive who stood by at a lynching, but we’ve all been Paul Plummer at some point in our lives. We’ve been afraid to speak up in the face of injustice or to stand up to a bully or to work to resist what was evil. And in a hundred other ways we’ve denied Jesus by our thoughts, words, or deeds.”

Rev. Adam Hamilton, “Simon Peter: Flawed but Faithful Disciple”

Yesterday we read about Jesus clearing the temple in church. Jesus drove out money changers, animals, and vendors from the Temple. We noted that such practices took place in the outermost court of the temple. The outermost space of the temple was the only place open for Gentile God-fearers. Jesus drove out people because he had a certain amount of zealousness about the house of God.

Yesterday as our study met, we also noted how our study of this book noted that the very coins of the Empire claimed that the Emperor was the son of a Roman god. It would have been rather blasphemous to bring a Roman coin into the Jewish temple, but that didn’t apparently justify the behavior of the money changers. Even if they were trying to do good, it is not okay to deprive others of their only space to worship and belong just because it somehow helps support the greater good. One injustice did not justify another injustice.

How many of us have stood by when injustice happens around us? How many of us members of the United Methodist Church have ignored the baptismal promise United Methodists make to resist injustice and oppression? How often have we let ideals of religious behavior overrule our call to justice?

As a young Christian, I was far more ambivalent about the way that Christians around me discussed people who violated accepted cultural and biblical norms. I looked the other way if someone disparaged someone who dressed a certain way, had a relationship with a certain someone, showed interest in someone of the same gender, or even did something like read the wrong kind of book. I wasn’t necessarily judging that person, but I wouldn’t say something even when it made me uncomfortable. I either didn’t think it was my battle or, worse still, decided I wasn’t willing to put my own reputation or theological neck on the line for someone who was acting in such ways. While I certainly understand why I was quieter as a younger Christian, I’m not comfortable today with the way I acted.

As an older Christian, I have long since come to realize that the way I treat other people is directly related to the way I relate to Jesus. I knew that I needed to treat others how I wanted to be treated, but I didn’t understand what it meant. I deny Christ when I hide behind a veil of cowardice when injustice rears an ugly head. I deny Christ when I just stand there without a whisper.



Our church is offering a short-term Bible study for the season of Lent. While many studies for the season traditionally focus on spiritual practices or on the stories of holy week, this year we are reading “Simon Peter: Flawed but Faithful Disciple” by Rev. Adam Hamilton. The idea of the study is that we might consider how we follow Christ in our lives while considering the life of this flawed follower. These blog posts are designed with a principle I have learned from recovery work: “We identify with the stories of others and try not to contrast.” We grow more and live with greater serenity when we look for what we share in common with someone with whom we might otherwise disagree.

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