Giving Stone for Bread

“Many of our well-meant charities are of this sort. We blunder in our efforts to help poor needy people, because we do not get their point of view. We do not live our way into their lives. There is no fit between our gift and their need. They get a stone for bread.”

Quaker Theologian Rufus Jones, The Inner Life (1916), pg. 48

Today has been an interesting day in terms of my diet. I began the day with a waffle made with ground chickpeas and oatmeal. It was decorated and made colorful by a handful of sprinkles. After lifting weights later in the morning, I had a protein heavy lunch of fishy meatballs made with perch, breadcrumbs, aromatics, and egg. Dinner was what I will charitably call octopus buns, which is what happens when you steam Chinese steam buns over a steamer with big holes for steam, especially when you don’t give them time to rise properly..

All in all, a relatively cheap day. The fish was the only non-staple and it ended up being around $2.33 for the perch. A little bit of flour, some oats, breadcrumbs, and two eggs. Simple fare, but it tasted just fine to me.

Perhaps I won’t win any culinary awards for today’s menu. It is not always easy to live within one’s means, but I normally pull it off pretty well most days. Would my kids turn their noses up at what I made today? Yeah, but life is good regardless.

In my devotional today, I read through the words of Albert Edward Day in “Disciplining and Discovery.” The section talked about the various attributes of Christ and the following paragraph caught my attention:

“Frugality: ‘How hard it will be for those who have riches to enter the kingdom of God’; ‘for our sakes he became poor that we through his poverty might be rich’; ‘man shall not live by bread alone but by every word that proceeds from the mouth of God’; Frugal in food, he fasted long days in the wilderness. Frugal in sleep, he spent whole nights in prayer alone with God. Frugal in personal relationships, he loved people but could get along without them if his truth offended the, ‘will ye also go away?’ ”

Albert Edward Day as quoted in “Guide to Prayer for Ministers and Other Servants”

Frugal in food, sleep, and personal relationships… A tall order that perhaps lies in an order of difficulty from easiest to hardest. I know that food is easier to live with frugally than sleep. I have spent long nights in prayer and would far rather live with “Wonder Bread” sandwiches. I perhaps, at times, would accept sleepless nights over the sense of loneliness when everyone had gone away. None of these matters are anything to sneeze at, but, if we are honest, we might admit that none is the end of the world.

The thing is that I don’t mind a bit of frugality. There’s a real sense of strength that comes from knowing that you can make it through life alone. I can be in a relationship these days because I know that I can make it on my own if I want to make it on my own. My girlfriend is great, but I have to stand on my own two feet and one of the ways I do that is by living within my means, cutting back on expenses, and enjoying the blessings while not over extending myself to match her generosity. She may be able to afford to do some things I can’t and even be able to show love in ways I don’t know how to match at this point in my life, but I can bring other things to the potluck of our relationship. I bring who I am and somehow that’s enough.

If you can’t tell, I am grateful for my frugal fare. People do sometimes bless me with gifts of food for which I am also grateful, but I like being simple at times, even when it is difficult. Perhaps I am especially grateful when it is difficult. Being frugal can build character and character is something that you cannot necessarily put a price tag upon.

I love it when people are helpful, but if they are offering me a stone instead of bread, that’s not the solution to my problems that I require. My needs are only truly understandable when you walk a mile in my shoes, which isn’t something someone can do out there. These shoes rest right here and unless you’re here to see these worn treads and feel the frayed lining where my heels brush… To be blunt while hopefully not causing offense, you don’t actually know what you’re talking about, so please ask first and understand that sometimes no means no.

Rhyming Recipe: BBQ Chicken Breast

Thaw some chicken from the icy cold:
Use your fridge unless you're feeling bold.
When it is soft and ready to cook
slam it flat with a mallet or book!
Preheat your stove four hundred degrees.
wait until it is hot, if you please.
With syrup and sauce so sweet you'll cry
mix equal amounts: give it a try
before it touches the uncooked hen.
Food safety now before it is then.
You may wish some salt, maybe a brine:
one percent will do most folks just fine,
but a sprinkle is good in a rush.
Before the oven makes the bird flush
dress her all saucily: get her hot!
Forty-five minutes give that a shot.
I do hope you put foil in your pan
unless of scrubbing you are a fan.
Use a thermometer to be safe
and use hot-pads or fingers will chafe.
Serve with salad: you want to be good!
Eat with potatoes: some say you should!
In either case this poem is done
but if you make this I hope its fun!

It is definitely late, but this is a poem based on the prompt from December 14th, 2023 at the D’verse Poets Pub called “Poetry Form: Rhyming Recipe.”

Incandescent Arcs

“All the elements in the Master’s goodness which we have studied, his joy, his fearlessness, his fortitude, his magnanimity, are separate as incandescent arcs are, but they all burn with the same fire. This explains why it is often possible to find bravery or sacrificial devotion in other lives than his, that seem to equal the same virtues in him; but it is never possible to find the same quality which suffuses his courage and makes his sacrificial devotion a symbol of the love of God. No virtue in him was the whole of itself; his spirit
was the rest of it.

Harry Emerson Fosdick as quoted on page 53 of “A Guide to Prayer for Ministers and Other Servants” (their italics)

Today was an interesting day. I have been working alongside someone for the past few months in what the church might call a mentoring role and we have come to a splitting point. There are differences between us in terms of philosophies and at some point there are times when even the best intentions are stymied by practical differences. The situation makes me sad but is also a bit of a relief.

One of the things that relationship has helped me to clarify is my own understanding of God. I’m a big proponent of Christianity: that much is probably obvious. I believe in my heart that Jesus Christ is the Son of God who was incarnated, died, resurrected, and ascended. I believe Christ will come again. I say that I believe these things because I am honest in the fact that these positions are propositions of faith and not sight. I believe them, but I cannot say 100% that they are true because I am a being of limited understanding of life, the universe, and everything within it. This is doubly true when I consider the Divine which is just infinitely more complex and mysterious than the universe I already do not understand.

It seems to me to be a huge assertion to say things like “All religions are manifestations of the same divine light with equal value and truth.” They very well may be one light that is refracted into the various faiths, but it is a big statement for me to say that things absolutely are this one way. I am convinced of Christianity to the extent that I can be convinced, but I don’t have the time, energy, or even intellectual capacity to do the same deep-dive into other faiths to make the same assertion about their belief system. It is intrinsically difficult for me to even pretend that I know all faiths are equal because I don’t have the heart in me to even pretend to have the audacity to make such a broad claim about other systems of belief, practice, and connections. Frankly, when it comes to other religions, there are places where I am just plain ignorant and I don’t want to put the stamp of approval on something I cannot begin to understand.

Instead of being broad in my understanding of world religions, I do have a very curious and interesting relationship with Christianity. I see truth in statements like those written by Fosdick in the pericope quoted above because I see Jesus in the light of being internationally Divine. Are there others who are sacrificial, loving, just, and kind outside of Christianity? Absolutely. Are there people in other faith traditions I deeply admire and even wish to emulate? Yes. Do I see those beautiful people as carriers of what might be called the Imago Dei? Yeah. Do I think they are on par with Jesus in terms of their place within the hierarchy of divinity and godliness in our universe? Not really.

My understanding of Jesus is fundamentally different than the way I see other people because my faith has taught me that Jesus is fully human like the rest of us but Jesus is also fully divine. Comparing Christ to other people is comparing apples and oranges. Both may be fruit, but one is fully manzana in every language, while the other will forever be naranja. No matter what language is spoken or what idiom is chosen, the two are distinctly different at a fundamental level.

Does my position on Jesus’ uniqueness intrinsically mean that I am right and they are wrong? To be honest, I don’t have the data to give an honest and forthright response to that question. A lot of world religions do have places where there is friction between their beliefs and practices and Christian orthodoxy and orthopraxy. I’m not going to say they are right because I am humble enough to say I don’t have all of the information to be definitive, Even so, at this point in my life I have long since cast my lot with Jesus of Nazareth. Is that right or wrong? A great question, but from where I look upon creation, I see the Incandescence of the Divine in Jesus Christ as being fundamentally unique. That viewpoint is my perspective and it does not need to match the perspective of everyone else. One thing I do believe for certain is this: we each have the opportunity to be either right or wrong even if we cannot say with 100% certainty that one is right and one is wrong until the Divine itself is fully revealed and fully known.

Does this position always make me friends? No, not at all. Honestly, this position costs me friends both outside of my faith and within my faith: I’m either judgmental of others or not judgmental enough depending on a person’s perspective. For what it is worth, most people of other religions that I am friends with have the capacity to disagree without animosity, to hold a friendship alongside a disagreement, and honestly accept the fact that my personal viewpoint is about what I see as right and not about telling them that they’re wrong. I do my best to return the favor of offering to disagree without animosity, to be friends despite disagreeing, and to share my perspective without damning theirs. A lot of those faithful heterodox friends think I’m wrong but are kind enough to love me anyway, which is awesome because I love them too.